Eighth Tai Situpa Chökyi Jungne
Tai Situpa, 8th
| PersonType | Category:Classical Tibetan Authors |
|---|---|
| MainNamePhon | Eighth Tai Situpa Chökyi Jungne |
| MainNameTib | ཆོས་ཀྱི་འབྱུང་གནས་ |
| MainNameWylie | chos kyi 'byung gnas |
| AltNamesTib | ཏའི་སི་ཏུ་བརྒྱད་པ་ · བསྟན་པའི་ཉིན་བྱེད་ · གཙུག་ལག་ཆོས་ཀྱི་སྣང་བ་ · སི་ཏུ་པཎ་ཆེན་ཆོས་ཀྱི་འབྱུང་གནས་ |
| AltNamesWylie | ta'i si tu brgyad pa · bstan pa'i nyin byed · gtsug lag chos kyi snang ba · si tu paN chen chos kyi 'byung gnas |
| AltNamesOther | Tai Situpa, 8th |
| BiographicalInfo | 1717 - Founds dpal spungs chos 'khor gling monastery |
| YearBirth | 1699/1700 |
| YearDeath | 1774 |
| ReligiousAffiliation | Karma Kagyu |
| EmanationOf | Seventh Tai Situ Lekshe Mawai Nyima |
| Has emanations | Ninth Tai Situpa Pema Nyinje Wangpo |
| StudentOf | Twelfth Karmapa Jangchub Dorje · Eighth Shamarpa Palchen Chokyi Dondrub · Khatok Rigdzin Tsewang Norbu · Khampa Ngawang Kunga Tendzin · Ratön Topden Dorje · Yon dge mi 'gyur rdo rje · de'u dmar dge bshes bstan 'dzin phun tshogs |
| TeacherOf | Thirteenth Karmapa Dudul Dorje · Pawo Rinpoche, 7th · Rigdzin Tukyi Dorje · Eighth Drukchen Kunzik Chökyi Nangwa · Tamdrin Gönpo · Taurongpa Rokje Lingpa · bstan 'dzin chos kyi nyi ma · karma nges legs bstan 'dzin · zur mang tshe dbang kun khyab |
| BDRC | https://www.tbrc.org/#!rid=P956 |
| Treasury of Lives | https://treasuryoflives.org/biographies/view/Eighth-Situ-Chokyi-Jungne/12371 |
| Himalayan Art Resources | https://www.himalayanart.org/search/set.cfm?setID=962 |
| IsInGyatsa | No |
| BnwShortPersonBio | Tibetan Buddhist scholar recognized as the eighth Tai Si tu incarnation, remembered for his wide learning and his editorial work on the Tibetan Buddhist canon. He traveled extensively throughout his life, maintaining strong relationships with the ruling elite of eastern Tibet and the Newar Buddhists of the Kathmandu Valley. Born in the eastern Tibetan region of Sde dge, Chos kyi 'byung gnas was recognized as a reincarnate lama (sprul sku) by the eighth Zhwa dmar, from whom he received his first vows. He would go on to study with Kah thog Rigs 'dzin Tshe dbang nor bu (1698–1755), from whom he learned about gzhan stong (“other emptiness”). At the age of twenty-one, he accompanied several important Bka' brgyud hierarchs, the Zhwa dmar and the twelfth Karma pa, to Kathmandu, a journey that was to have a profound impact on the young Si tu's life. He returned to eastern Tibet in 1724, where he was received favorably by the king of Sde dge, Bstan pa tshe ring (Tenpa Tsering, 1678–1738). Under the latter's patronage, Chos kyi 'byung gnas founded Dpal spungs monastery in 1727, which became the new seat for the Si tu lineage (they are sometimes called the Dpal spungs si tu). Between the years 1731 and 1733, he undertook the monumental task of editing and correcting a new redaction of the bka' 'gyur section of the Tibetan Buddhist canon, to be published at the printing house of Sde dge. Although in his day Tibetan knowledge of Indian linguistic traditions had waned, Chos kyi 'byung gnas devoted much of his later life to the study of Sanskrit grammar and literature, which he had first studied with Newar paṇḍitas during his time in Kathmandu. He sought out new Sanskrit manuscripts in order to establish more precise translations of Sanskrit works aiready translated in the Tibetan canon; he is esteemed in Tibet for his knowledge of Sanskrit grammar. In addition to his prolific scholarly work, Chos kyi 'byung gnas was an accomplished painter as well as a gifted physician, much sought after by the aristocracy of eastern Tibet. In 1748, he visited Nepal once again, where he translated the Svayambhūpurāṇa, the legends concerning the Svayambhū stūpa, into Tibetan. He was received amicably by the rulers Jayaprakāśamalla (1736–1768) of Kathmandu, Raṇajitamalla (1722–1769) of what is now Bhaktapur, and Pṛthvīnārāyaṇa Śāha, who would unify the Kathmandu Valley under Gorkhali rule several decades later. Chos kyi 'byung gnas' collected writings cover a vast range of subjects including lengthy and detailed diaries and an important history of the Karma bka' brgyud sect coauthored by his disciple Be lo Tshe dbang kun khyab (Belo Tsewang Kunkyap, b. 1718). He is retrospectively identified as an originator of what would become known as Khams ris med movement, which gained momentum in early nineteenth century Sde dge. (Source: "Chos kyi 'byung gnas." In The Princeton Dictionary of Buddhism, 189. Princeton University Press, 2014) |
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