Dolpopa Sherab Gyaltsen

PersonType	Category:Author
MainNamePhon	Dolpopa Sherab Gyaltsen
MainNameTib	དོལ་པོ་པ་ཤེས་རབ་རྒྱལ་མཚན་
MainNameWylie	dol po pa shes rab rgyal mtshan
AltNamesTib	ཤེས་རབ་རྒྱལ་མཚན་  ·  ཤེས་རབ་མགོན་  ·  རྟོན་པ་བཞི་ལྡན་
AltNamesWylie	shes rab rgyal mtshan  ·  shes rab mgon  ·  rton pa bzhi ldan
YearBirth	1292
YearDeath	1361
BornIn	gtsang stod mnga' ris dol po gru gsum spu mdo
TibDateGender	Male
TibDateElement	Water
TibDateAnimal	Dragon
TibDateRabjung	5
ReligiousAffiliation	Jonang
StudentOf	tshul khrims snying po  ·  skyi ston 'jam dbyangs  ·  skyi ston grags pa rgyal mtshan  ·  sa skya slob dpon shes rab bzang po  ·  gzhon nu bzang po  ·  blo gros bstan pa  ·  jo gdan mkhan po bsod nams grags pa  ·  nag 'bum  ·  jo nang chos rje yon gtan rgya mtsho
TeacherOf	jo nang lo tsA ba blo gros dpal  ·  g.yag sde paN chen  ·  bsod nams rgyal mtshan  ·  phyogs las rnam rgyal  ·  sa bzang ma ti paN chen blo gros rgyal mtshan  ·  Drikung Lotsāwa Maṇikaśrī  ·  nya dbon kun dga' dpal  ·  kun spangs chos grags dpal bzang
BDRC	https://www.tbrc.org/#!rid=P139
Treasury of Lives	https://treasuryoflives.org/biographies/view/Dolpopa-Sherab-Gyeltsen/2670
Himalayan Art Resources	https://www.himalayanart.org/search/set.cfm?setID=1595
IsInGyatsa	No
PosBuNayDefProv	Definitive
PosAllBuddha	Yes
PosWheelTurn	Third Turning
PosZhenRang	Zhentong
PosZhenRangNotes	He was the originator of the terms: "According to traditional Tibetan accounts, the revolutionary theory that the ultimate is not "empty of an own-being” (rang stong) but “empty of other” (gzhan stong) arose in Dölpopas mind during a Kālacakra retreat at Jonang. Lhai Gyaltsen informs us that Dölpopas realization was connected with the Kãlacakratantra and the construction of the great stüpa in Jonang, which was consecrated in 1333. One of the first works in which Dölpopa expressed his new zhentong understanding of the Buddhist doctrine was his famous Ri chos nges don rgya mtsho.m His last major work wasthe Bka bsdu bzhipa (Bka' bsdu bzhi pa'i don bstan rtsis chen po, The Great Reckoning o f the Doctrine That Has the Significance of a Fourth Council), which can be seen as a final summary of Dölpopas views." Klaus-Dieter Mathes, A Direct Path to the Buddha Within, p. 75.
PosEmptyLuminNotes	"He typically describes both buddha nature and the dharmakāya as being ultimately really established, everlasting, eternal, permanent, immutable (ther zug), and being beyond dependent origination. He also equates the tathāgata heart with “ālaya-wisdom” as opposed to the ālaya-consciousness." Karl Brunnhölzl, When the Clouds Part, p. 68.
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The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

Can refer to either the Kālacakra Tantra and its derivative texts or to the systematic tantric tradition based on these texts, as well as the deity Kālacakra upon which the associated practices are centered.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The notion that all phenomena arise in dependence on causes and conditions.

A neutral base consciousness that is posited as the storehouse for the seeds of past karmic actions in which they remain in a latent state until the circumstances arise for them to ripen as karmic consequences.