Jo nang lo tsA ba blo gros dpal

Jo nang lo tsA ba blo gros dpal on the DRL

Classical Tibetan Authors

ཇོ་ནང་ལོ་ཙཱ་བ་བློ་གྲོས་དཔལ་

Wylie	jo nang lo tsA ba blo gros dpal
English Phonetics	Jonang Lotsāwa Lodrö Pal

Dates

Birth:	1299
Death:	1354
Place of birth:	mdo smad

Tibetan calendar dates

Dates of birth

Day
Month
Gender	Female
Element	Earth
Animal	Pig
Rab Jyung	5

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Religious Affiliation

jo nang

Teachers

Dol po pa · dpang lo tsA ba blo gros brtan pa

Students

sman chu kha ba blo gros rgyal mtshan · thang po chung ba blo gros dpal

Other Biographical info:

Links

BDRC Link

https://www.tbrc.org/#!rid=P153

Treasury of Lives Link

https://treasuryoflives.org/biographies/view/Jonang-Lotsawa-Lodro-Pel/2823

Wiki Pages

• Jo nang lo tsA ba blo gros dpal on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.