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A list of all pages that have property "Bio" with value "Anne-Marie Blondeau is directeur détudes emeritus at the École pratique des Hautes Etudes (Sciences religieuses), Paris.". Since there have been only a few results, also nearby values are displayed.

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  • Sofia Stril-Rever  + (Sofia Stril-Rever has coauthored four bookSofia Stril-Rever has coauthored four books with the Dalai Lama (including his My Spiritual Autobiography, translated in some twenty languages). With lawyers of the Paris Bar, international climate experts and renowned scientists, she has initiated the Better We Better World training program (www.betterwebetterworld.org) to tackle environmental and societal challenges with the practices of compassion and universal responsibility, promoted by the Dalai Lama as keys to human survival in the</br>twenty-first century. (Source: [https://www.harpercollins.com/blogs/authors/sofia-stril-rever-201882194450 HarperCollins Publishers])er-201882194450 HarperCollins Publishers]))
  • Stanislaw Schayer  + (Stanislaw Schayer (born May 8, 1899 in SędStanislaw Schayer (born May 8, 1899 in Sędziszów, Poland, died December 1, 1941 in Otwock, Poland) was a linguist, Indologist, philosopher, professor at the University of Warsaw. In 1922, he founded, and was the first director, of the Institute of Oriental Studies at the University of Warsaw. He was a member of the Polish Academy of Arts and Sciences and the Warsaw Scientific Society. ([https://en.wikipedia.org/wiki/Stanislaw_Schayer Source Accessed Aug 24, 2023])law_Schayer Source Accessed Aug 24, 2023]))
  • Stanley Tambiah  + (Stanley Jeyaraja Tambiah (16 January 1929–Stanley Jeyaraja Tambiah (16 January 1929– 19 January 2014) was a social anthropologist and Esther and Sidney Rabb Professor (Emeritus) of Anthropology at Harvard University. He specialised in studies of Thailand, Sri Lanka, and Tamils, as well as the anthropology of religion and politics. ([https://en.wikipedia.org/wiki/Stanley_Jeyaraja_Tambiah Source Accessed Apr 17, 2023])aja_Tambiah Source Accessed Apr 17, 2023]))
  • Stephanie W. Jamison  + (Stephanie Wroth Jamison (born July 17, 194Stephanie Wroth Jamison (born July 17, 1948) is an American linguist, currently at University of California, Los Angeles and an Elected Fellow of the American Academy of Arts & Sciences. She did her doctoral work at Yale University as a student of Stanley Insler, and is trained as a historical linguist and Indo-Europeanist. ([https://en.wikipedia.org/wiki/Stephanie_W._Jamison Source Acessed Mar 11, 2021])hanie_W._Jamison Source Acessed Mar 11, 2021]))
  • Stephen F. Teiser  + (Stephen F. Teiser is D. T. Suzuki ProfessoStephen F. Teiser is D. T. Suzuki Professor in Buddhist Studies and Professor of Religion in the Department of Religion at Princeton University. His work traces the interaction between cultures using textual, artistic, and material remains from the Silk Road, specializing in Buddhism and Chinese religions. His forthcoming monograph from Sanlian Publishers, based on the 2014 Guanghua Lectures in the Humanities at Fudan University, is entitled 儀禮與佛教研究 (Ritual and the Study of Buddhism). He also serves as Director of Princeton’s interdepartmental Program in East Asian Studies, and in 2014 he received the Graduate Mentoring Award in the Humanities from Princeton University’s McGraw Center for Teaching and Learning,</br></br>Teiser’s previous work appeared in three monographs: ''Reinventing the Wheel: Paintings of Rebirth in Medieval Buddhist Temples'' (2006), awarded the Prix Stanislas Julien by the Académie des Inscriptions et Belles Lettres, Institut de France; ''"The Scripture on the Ten Kings" and the Making of Purgatory in Medieval Chinese Buddhism'' (1994), awarded the Joseph Levenson Book Prize (pre-twentieth century) in Chinese Studies by the AAS; and ''The Ghost Festival in Medieval China'' (1988), awarded the prize in History of Religions by the ACLS. He has also edited several books, including ''Readings of the Platform Sūtra'' (2012) and ''Readings of the Lotus Sūtra'' (2009).</br></br>He is currently Co-Principal Investigator on “Dunhuang Art and Manuscripts,” a four-year project of conferences and publications on Buddhist art and manuscripts of the Silk Road, with primary funding from the Henry Luce Foundation, and he serves on the Steering Committee of “From the Ground Up: East Asian Religions through Multi-media Sources and Interdisciplinary Perspectives,” a SSHRC/Canada partnership grant based at University of British Columbia. From 2005 to 2008 he was Director of the Tibet Site Seminar, an interdisciplinary project for teaching Ph.D. students in the fields of Art History and Buddhist Studies. Prior to that he was a member of the research project on “Merit, Opulence, and the Buddhist Network of Wealth,” sponsored by Northwestern University and the Dunhuang Research Academy in 1999-2001; and a member of the research group on Buddhist texts, Centre de Recherche sur les Manuscrits, Inscriptions, et Documents Iconographiques de Chine, sponsored by CNRS, Paris, 1996-2005.</br></br>Stephen F. Teiser studied for his A.B. at Oberlin College (Ohio) and received his M.A. and Ph.D. degrees from Princeton University. He has held teaching appointments at Middlebury College and University of Southern California, and has been visiting professor at École pratique des Hautes Études (Paris), Heidelberger Akadamie der Wissenschaften, and Capital Normal University 首都師範大學 (Beijing). He has received fellowships and grants from American Council of Learned Societies, E. Rhodes and Leona B. Carpenter Foundation, Chiang Ching-Kuo Foundation, Robert H.N. Ho Family Foundation, Henry Luce Foundation, Andrew Mellon Foundation, National Endowment for the Humanities, Silkroad Foundation, Social Science and Humanities Research Council of Canada, and Social Science Research Council.nada, and Social Science Research Council.)
  • Stéphane Arguillère  + (Stéphane Arguillère, born July 10, 1970 inStéphane Arguillère, born July 10, 1970 in Harfleur, is an associate professor of philosophy in the history of religions and religious anthropology, a specialist in Tibetan Buddhist philosophy and, more particularly, in philosophy linked to the Nyingma school, to Dzogchen, and the thought of Gorampa. He is a lecturer in Tibetan language and civilization at the National Institute of Oriental Languages and Civilizations (INALCO, Paris). ([https://fr.wikipedia.org/wiki/St%C3%A9phane_Arguill%C3%A8re Adapted from Source Feb 17, 2021])C3%A8re Adapted from Source Feb 17, 2021]))
  • Sue A. Shapiro  + (Sue A. Shapiro, Ph.D., is a clinical psychSue A. Shapiro, Ph.D., is a clinical psychologist in private practice since 1978. She is a clinical consultant and faculty member at the NYU Postdoctoral Program in Psychotherapy and Psychoanalysis, and one of the co-founders of the Contemplative Studies Project. She is also the Founder and Director Emeritus of the Trauma Center at the Manhattan Institute for Psychotherapy. She has supervised doctoral students in clinical psychology at New York University, City University, and Psychology Interns at Bellevue Hospital.</br></br>Sue Shapiro has a wide variety of interests and is the author of articles on sexual abuse, gender issues in transference and countertransference, the socio/cultural context of psychoanalytic theory and theorists, embodiment, and issues surrounding mortality, especially as they pertain to the relationship between analyst and patient. Throughout her career she has pursued a multidisciplinary approach to the understanding and treatment of psychological problems, especially as this relates to those with more severe disturbances.</br> </br>She is an associate editor of Studies in Gender and Sexuality and Contemporary Psychoanalysis. ([https://www.cspofnyc.com/sue-a-shapiro Source Accessed Nov 15, 2023])e-a-shapiro Source Accessed Nov 15, 2023]))
  • Junjiro Takakusu  + (Takakusu Junjirō (高楠 順次郎, June 29, 1866 – Takakusu Junjirō (高楠 順次郎, June 29, 1866 – June 28, 1945), who often published as J. Takakusu, was a Japanese academic, an advocate for expanding higher education opportunities, and an internationally known Buddhist scholar. He was an active Esperantist.</br></br>Takakusu was born in Hiroshima Prefecture, adopted by the Takakusu family of Kobe, and sent to England to study Sanskrit at Oxford University (1890). After receiving his doctorate, he continued his studies in France and Germany.</br></br>Upon his return to Japan in 1894, he was appointed Professor at the Tokyo Imperial University and Director of Tokyo School of Foreign Languages.</br></br>He founded the Musashino Girls' School in 1924. The institution evolved on the principle of "Buddhist-based human education," moving in 1929 to its present location in Nishitōkyō, Tokyo and becoming Musashino Women's University. The institution Takakusu founded is now known as Musashino University (武蔵野大学, Musashino Daigaku).</br></br>From 1924 to 1934, Takakusu and others established the Tokyo Taisho Tripitaka Publication Association (東京大正一切經刊行會), later known as the Daizo Shuppansha (大藏出版株式會社, Daizo shuppansha), which collected, edited, and published the Taishō Shinshū Daizōkyō. This massive compendium is now available online as the Chinese Buddhist Electronic Text Association (CBETA) Tripitaka.</br></br>In 1930, he was named President of the Tokyo Imperial University. He was a member of the Imperial Academy of Japan and a Fellow of the British Academy. He was a recipient of Asahi Cultural Prize and the Japanese government's Order of Culture. He was awarded an honorary degree by Tokyo Imperial University; and he was similarly honored by the universities at Oxford, Leipzig, and Heidelberg.</br></br>At the time of his death in June 1945, he was Professor Emeritus of Sanskrit at the Tokyo Imperial University. ([https://en.wikipedia.org/wiki/Takakusu_Junjiro Source Accessed Aug 16, 2021])usu_Junjiro Source Accessed Aug 16, 2021]))
  • Tenzin Norbu  + (Tenzin Norbu was born in Dolpo, a rugged rTenzin Norbu was born in Dolpo, a rugged region of Nepal on the Tibetan border, and hails from a lineage of painters dating back more than four hundred years. He mixes the tangka genre with creative and novel images of the Himalayan and Tibetan landscapes. The illustrator of four children’s books, his work has appeared in National Geographic and the feature film Himalaya and is part of private collections such as that of Leila Hadley Luce. His work has also been featured in major exhibitions in Paris and New York. A resident of Kathmandu, he returns for several months each year to Dolpo, where he plays an active role in the change and continuity of village life. ([https://wisdomexperience.org/product/shantideva/ Source Accessed Apr 5, 2021])/shantideva/ Source Accessed Apr 5, 2021]))
  • Nancy G. Lin  + (Title: Associate Professor of Tibetan and Title: Associate Professor of Tibetan and South Asian Studies at the Institute of Buddhist Studies, Berkeley, CA.</br></br>Nancy Lin joined the faculty in 2021 after previously teaching at Vanderbilt University, Dartmouth College, and the University of California, Santa Cruz. Her research focuses on how literary and visual cultures have shaped Buddhist traditions of Tibet and the Himalaya. Her current book project is a study of worldly Buddhists and courtly cultures of Tibet in the seventeenth and eighteenth centuries. Her teaching emphasizes how people draw from the resources of their historical and living traditions, including rituals, narratives, values, objects, environments, and cosmologies.</br></br>:Degrees</br>::Ph.D., University of California, Berkeley</br>::MA, Columbia University</br>::AB, Harvard University</br></br>:Research and Teaching Interests</br>::Buddhism in Tibet and the Himalaya, South Asia, and Inner Asia</br>::World-engaging and world-renouncing aspects of Buddhist thought and practice</br>::Karma and rebirth</br>::Poetic language, rhetoric, and narrative</br>::Buddhist visual and material culture</br>::Translation and circulation of words and images</br>::Courtly cultures and networks</br></br>:Selected Publications</br>::“Ornaments of This World: Materiality and Poetics of the Fifth Dalai Lama’s Reliquary Stūpa.” In Jewels, Jewelry, and Other Shiny Things in the Buddhist Imaginary, edited by Vanessa R. Sasson. Honolulu: University of Hawai‘i Press, forthcoming.</br>::“Recounting the Fifth Dalai Lama’s Rebirth Lineage.” Revue d’Etudes Tibétaines 38 (February 2017): 119–156.</br>::“Purity in the Pudding and Seclusion in the Forest: Si tu paṇ chen, Monastic Ideals, and the Buddha’s Biographies.” Journal of the International Association of Tibetan Studies 7 (August 2013): 86–124.</br>::“Döndrup Gyel and the Remaking of the Tibetan Ramayana.” In Modern Tibetan Literature and Social Change, edited by Lauran R. Hartley and Patricia Schiaffini-Vedani, 86–111. Durham: Duke University Press, 2008.</br></br>:Courses Taught</br>::Buddhism and World Religions</br>::Buddhist Pastoral Cared World Religions ::Buddhist Pastoral Care)
  • Tomislav Spiranec  + (Tomislav Spiranec is a faculty member of PTomislav Spiranec is a faculty member of Philosophy and Religious Sciences at the University of Zagreb, Croatia. He teaches courses on Buddhist-Christian dialogue and introduction to Buddhist traditions. ([http://www.ffrz.unizg.hr/index.php/2020/06/19/dr-sc-tomislav-spiranec/ Source Accessed Jan 14, 2021])v-spiranec/ Source Accessed Jan 14, 2021]))
  • Khenpo Tsultrim Lodrö  + (Venerable Khenpo Tsultrim Lodrö is a renowVenerable Khenpo Tsultrim Lodrö is a renowned contemporary Nyingma teacher of Tibetan Buddhism based at Larung Gar (formally known as the Serthar Larung Five Sciences Buddhist Institute), where he serves as a standing Vice Principal. He is a native of Draggo (Ch: Luhuo) County in Sichuan Province. He is an influential public intellectual. Read more [https://www.luminouswisdom.org/index.php/biography/biography-2 here].org/index.php/biography/biography-2 here].)
  • Eltschinger, Vincent  + (Vincent Eltschinger is Professor for IndiaVincent Eltschinger is Professor for Indian Buddhism at the École Pratique des Hautes Études, PSL Research University, Paris. His research work focuses on the religious background, the apologetic dimensions and the intellectual genealogy of late Indian Buddhist philosophy. His publications include numerous books and articles dedicated to various aspects of the Indian Buddhists’ polemical interaction with orthodox Brahmanism from Aśvaghoṣa to late Indian Buddhist epistemologists. Mention can be made of Penser l’autorité des Écritures (2007), Caste and Buddhist Philosophy (2012), Buddhist Epistemology as Apologetics (2014), Self, No-Self and Salvation (2013, together with Isabelle Ratié). Vincent Eltschinger has been teaching at various universities including Budapest, Lausanne, Leiden, Leipzig, Tokyo, Venice, Vienna, and Zurich. ([https://ephe.academia.edu/VincentEltschinger Source Accessed March 18, 2019])tschinger Source Accessed March 18, 2019]))
  • Vinita Tseng  + (Vinita Tseng is a Buddhist nun. From 2004 Vinita Tseng is a Buddhist nun. From 2004 to 2009 she worked at the Austrian Academy of Sciences on the project which has culminated in the publication ''A Unique Collection of Twenty Sutras in a Sanskrit Manuscript from the Potala'' - vol. I, 1+2. ([https://austriaca.at/6906-2?frames=yes Adapted from Source July 9, 2021])mes=yes Adapted from Source July 9, 2021]))
  • Walther Heissig  + (Walther Heissig (December 5, 1913 – SeptemWalther Heissig (December 5, 1913 – September 5, 2005) was an Austrian Mongolist. Heissig was born in Vienna. He studied prehistory, ethnology, historical geography, sinology and Mongolian in Berlin and Vienna, and got his doctoral degree in 1941 in Vienna. Afterwards he traveled to China, worked at the Fu-jen University in Beijing and visited China's Inner Mongolia region. In 1945/46 he had to leave China in an affair about alleged espionage for Japan by German nationals. In 1951 he obtained his habilitation at Göttingen, but, on failing to obtain a position there, he undertook to pursue his second habilitation at the Bonn in 1957. In 1964, he was appointed the Chair of the Central Asian seminar at Bonn University.<br><br></br></br>His major fields of study were Mongolian history, literature, and also Mongolian maps. He not only made a number of invaluable contributions in the academic field, but also edited several popular books on Mongolian history and culture, for example ''Ein Volk sucht seine Geschichte''. He also published several books on Mongolian epics, proverbs, and folk tales.<br><br></br></br>He worked extensively on the Epic of King Gesar and other epics circulating in Mongolia. In 1978, he initiated a project for the study of epics. Also, with the help of Heissig, the five-volume series "Folklore mongol" by B. Rinchen was published between 1960–1972, followed by a 13-volume series of epics, ''Mongolische Epen'' by Nicholas Poppe. His scientific research work has been acknowledged by elections into various learned societies i.a. he was elected foreign member of the Mongolian Academy of Sciences which is the highest scientific honour in Mongolia. ([https://en.wikipedia.org/wiki/Walther_Heissig Source Accessed Apr 2, 2021])n.wikipedia.org/wiki/Walther_Heissig Source Accessed Apr 2, 2021]))
  • William E. Deal  + (William E. Deal holds a joint appointment William E. Deal holds a joint appointment in Cognitive Science and Religious Studies at Case Western Reserve University. He is Severance Professor of the History of Religion in the Department of Religious Studies and Professor of Cognitive Science and Chair of the Department of Cognitive Science. He has served as Associate Director for Digital Humanities at the Baker-Nord Center for the Humanities in the College of Arts and Sciences, is past Chair of the Department of Religious Studies, and served for several years as Director of CWRU's Asian Studies Program. He was the founding director of the Inamori International Center for Ethics and Excellence. Dr. Deal received an A.B. in Religion (magna cum laude) and an A.M. in Asian Studies from Washington University in St. Louis. He received his Ph.D. in Religion from Harvard University in 1988. At CWRU, Dr. Deal teaches courses that focus on theory and interpretation in the academic study of religion, the cognitive science of religion and ethics, comparative religious ethics, and East Asian religious and ethical traditions. His scholarship includes numerous articles, chapters, and book reviews on methodology in the academic study of religion, religion and ethics, and Japanese Buddhism. He is co-author of the books A Cultural History of Japanese Buddhism (Wiley Blackwell) and Theory for Religious Studies (Routledge) and author of Handbook to Life in Medieval and Early Modern Japan (Oxford University Press).ly Modern Japan (Oxford University Press).)
  • William Edelglass  + (William teaches on the history of Western William teaches on the history of Western philosophy, non-Western philosophy, and contemporary thought. His courses often engage disciplines outside of philosophy, including literature and art, the cognitive and behavioral sciences, Asian studies, religious studies, and environmental studies. Recent courses have included: Hegel’s ''Phenomenology'' of Spirit; Antigone and Philosophy; Understanding Happiness: Philosophy, Religion, Science; Emptiness and Form: Philosophical and Literary Expressions of the Dharma; The Genealogy of Race; Moral Theory and Contemporary Science; Critical Theory From Marx to Nancy Fraser; Environmental Philosophy; Interdisciplinary Seminar on Climate Change; Interdisciplinary Perspectives on Attention, Mindfulness, and Contemplation; Heidegger’s ''Being and Time''; Philosophy of Place; and Philosophy of Art and Aesthetics.<br>      William has published widely in Buddhist philosophy, environmental philosophy, and 20th-century European philosophy. Recent projects include work on: phenomenology and climate ethics; rethinking faith and reason in Indian Buddhism; Buddhism and human dignity; the limits of language; deep time; and happiness and the science of meditation. His work has been supported by grants from the Templeton Foundation and the National Endowment for the Humanities. He currently serves as chair of the board of directors of the International Association of Environmental Philosophy and co-editor of the journal Environmental Philosophy. William is also co-editor of Buddhist Philosophy: Essential Readings (Oxford University Press, 2009), the Oxford Handbook of World Philosophy (Oxford University Press, 2011), and Facing Nature: Levinas and Environmental Thought. William also serves on the editorial boards for a number of journals. For more on his scholarly work, see a recent interview William did with 3:AM Magazine and another with Insight Journal, or this conversation with William on the Imperfect Buddha Podcast. ([https://www.marlboro.edu/live/profiles/16-william-edelglass Source Accessed May 7, 2020])ssed May 7, 2020]))
  • Li, X.  + (Xuezhu Li is a research assistant at the IXuezhu Li is a research assistant at the Institute for Religious Research at the China Tibetology Research Center, Beijing. Li Xuezhu was born in Fuding, Fujian in 1966. He studied in Otani University, Kyoto, Japan in 1993. He has obtained master's and doctorate degrees in Buddhist studies at the Graduate School of Literature at the university. The main research directions are China's third theory of Zongji Tibetan doctrine and Indian Mahayana Buddhism meso-ideology, especially a deep study of the meso-doctrine of Yingcheng Zhongguan, a representative of the two middle schools of India's mid-level mesozoism. The doctoral dissertation "Research on the Thought of the Mean of the Moon" is mainly through the interpretation of the Tibetan translations of the representative work of the Moon, "Into the Middle", and the interpretation of Sanskrit documents such as the "Ming Sentence Theory" and "The Thinning of the Theory of Entering the Bodhidharma" to accurately grasp the month. On the basis of the so-called meso-idea, I conducted a comparative study with the three theories of Ji Zang, the master of meso-ideology in China, and made a more in-depth comparison in methodology and critical criticism. Yue said that the theorist is a famous Indian Buddhist scholar in the seventh century, which has a great influence on the later Indian Buddhism and Tibetan Buddhism. He was praised by Master Tsongkhapa as the master who can correctly inherit the righteous views of the pioneer of the Mahayana Buddhism, and designated his The masterpiece "Into the Middle" is one of the five major theories of the Gelug monks.<br>      After returning to China in April 2002, he worked at the Institute of Religion of the China Tibetology Research Center, engaged in the study of Sanskrit literature, and has participated in many international cooperative research projects such as the Austrian Academy of Sciences, Ryukyu University, Leipzig University, etc. since 2006. He collated and published Sanskrit texts such as "The Theory of Five Yuns" and "The Five Hundred Songs of Prajna Sutra", and has published more than 40 papers in academic journals at home and abroad. The Sanskrit Baye Scriptures currently being collated and studied include "Into the Middle School", "Abida Mill Lamp Theory", "Muni's Interesting and Solemn Theory", "Abida Mill Mill Collection" and so on. ([http://www.tibetology.ac.cn/person/detail/851 Source Accessed July 7, 2020])sed July 7, 2020]))
  • Yasuo Deguchi  + (Yasuo Deguchi is a professor in the DepartYasuo Deguchi is a professor in the Department of Philosophy at Kyoto University in Japan. His research interests include: Philosophy of Mathematical Sciences that include Probability Theory and Statistics, Scientific Realism, Philosophy of Computer Simulation and Chaos Studies, Kant’s Philosophy of Mathematics, Skolem’s Philosophy, and Analytic Asian Philosophy. ([http://www.philosophy.bun.kyoto-u.ac.jp/staff/deguchi/ Source Accessed Dec 2, 2019])aff/deguchi/ Source Accessed Dec 2, 2019]))
  • Yoshiro Imaeda  + (Yoshiro Imaeda (Japanese: 今枝 由郎, Hepburn: Yoshiro Imaeda (Japanese: 今枝 由郎, Hepburn: Imaeda Yoshirō, born 1947) is a Japanese-born Tibetologist who has spent his career in France. He is director of research emeritus at the National Center for Scientific Research in France.</br></br>Born in Aichi Prefecture, Imaeda graduated from the Otani University Faculty of Letters, where he studied with Shoju Inaba, under whose advice he pursued graduate studies in France, where he earned his Ph.D. at Paris VII. He began work at the CNRS[clarification needed] in 1974. Between 1981 and 1990, he worked as an adviser to the National Library of Bhutan Bhutan. In 1995, he was a visiting professor at the University of California, Berkeley, and has also held a visiting appointment at Columbia University.</br></br>His research has focused on Dunhuang Tibetan documents, but he has also translated the poems of the VI Dalai lama, and produced a catalog of Kanjur texts. ([https://en.wikipedia.org/wiki/Yoshiro_Imaeda Source Accessed Feb 2, 2024])shiro_Imaeda Source Accessed Feb 2, 2024]))
  • Peter Zieme  + (Zieme Peter (19.04.1942, Berlin), an experZieme Peter (19.04.1942, Berlin), an expert in Turkic studies, Buddhology and Old Uyghur literature. In 1965 [he] graduated from Humboldt University of Berlin; from 1965 to 1969 [he] was a PhD student at the same University. After defending a PhD thesis (Linguistic and literature research of Turkic Manichean texts found in Turfan), he started his career as an academic researcher at the Institute of Oriental Research of the German Democratic Republic in 1969. In 1984 he received the Habilitation degree at the Academy of Sciences of the German Democratic Republic for the dissertation Die Stabreim Texte der Uiguren von Turfan und Dunhuang: Studien zur alttürkischen Dichtung.</br></br>From 1993, [he became] a member of The Turfanforschung (Turfan Studies) at the Berlin Brandenburg Academy of Sciences and Humanities; Honored professor of Free University of Berlin (1994); member of the Bavarian Academy of Sciences (1999); honorary member of the Hungarian Academy of Sciences (2000); honorary member of Turkish Language Society (Türk Dil Kurumu, 2012); [and a] member of the United Kingdom's national academy for the humanities and the social sciences (2019). </br></br>Professor Zieme’s contribution to Old Uyghur studies could not be overestimated. Being an author of 14 books and more than 200 articles, the chief editor of multiple works dedicated to Central Asian literature and paleography, he continues to conduct research of Old Uyghur Turfan texts. ([http://www.orientalstudies.ru/eng/index.php?option=com_personalities&Itemid=74&person=700 Adapted from Source Mar 15, 2021])&person=700 Adapted from Source Mar 15, 2021]))
  • Yamaguchi, Z.  + (Zuiho Yamaguchi (山口 瑞鳳, Yamaguchi Zuihō, bZuiho Yamaguchi (山口 瑞鳳, Yamaguchi Zuihō, born 21 February 1926) is a Japanese Buddhologist and Tibetologist. He is an emeritus professor at the University of Tokyo, where he also took his doctorate degree in Sanskrit in 1954. He also studied in Paris and for many years was a researcher at the Tōyō Bunko. He retired in 1986.<br>      Zuiho Yamaguchi specializes in the history of Tibet and studied include the manuscripts of Dunhuang, but also dealt with other subjects, such as the Tibetan calendar which he published a work in 1973 in Japanese. He also did a thorough investigation of facts surrounding emperor Langdarma, where he challenged the assertion that Langdarma was a persecutor of Buddhism and a supporter of Bon. ([https://en.wikipedia.org/wiki/Zuiho_Yamaguchi Source Accessed June 19, 2020])ed June 19, 2020]))
  • Anne Ansermet  + ([Anne Ansermet] grew up in Geneva, alongsi[Anne Ansermet] grew up in Geneva, alongside a father [Ernest Ansermet] totally absorbed by music, where she met Ravel, de Falla, Stravinsky, [and] Ramuz. Having become a nurse, she converted to Catholicism, then married and lived in Paris, where she discovered the misery of the suburbs. After a divorce and two remarriages, she lived in Zurich and in the South of France. A few years later, she returned to Rolle with her son and established very close relationships with her father, accompanying him on his concert tours, developing a very rich intellectual exchange with him. Then she left for India, became a Buddhist, and returned to Switzerland to settle at the Buddhist Center of Mont-Pèlerin, before settling in Rolle. ([https://www.plansfixes.ch/films/anne-ansermet/ Adapted from Source Feb 16, 2021])</br></br>Anne was instrumental in helping to establish Rabten Choeling (formerly Tharpa Choeling) , one of the first Tibetan Buddhist monasteries to be established in the West after the exodus of Tibetans into India. At the age of 70, Anne was drawn to Buddhism and even traveled to India to be ordained by His Holiness the Dalai Lama. It was the hard work of Anne and her group that allowed the ordained and lay people in Tharpa Choeling to live a life of study and contemplation without having to worry about their material needs. ([https://www.dorjeshugden.com/places/rabten-choeling-switzerland/ Adapted from Source Feb 16, 2021])erland/ Adapted from Source Feb 16, 2021]))
  • David Seyfort Ruegg  + ([https://buddhanature.tsadra.org/index.php[https://buddhanature.tsadra.org/index.php/Topic_of_the_week/Post-21 Please see Ruegg's obituary here].</br></br>David Seyfort Ruegg (New York, 1931) was an eminent Buddhologist with a long career, extending from the 1950s to the present. His specialty was Madhyamaka philosophy, a core doctrine of Mahayana Buddhism.</br></br>Ruegg graduated from École des Hautes Etudes in 1957 with degrees in historical science and Sanskrit. He published his thesis "Contributions à l'histoire de la philosophie linguistique indienne" ("Contributions to the History of Indian Linguistic Philosophy") in 1959. He received a second doctorate in linguistics from the Sorbonne in Paris, where his thesis was "La théorie du tathâgatagarbha et du gotra : études sur la sotériologie et la gnoséologie du bouddhisme" ("The Theory of Gotra and Tathâgatagarbha: A Study of the Soteriology and Gnoseology of Buddhism"), with a second half thesis on Bu Rin chen grub's approach to tathâgatagarbha. In 1964 he joined the faculty of the Ecole Francaise d'Extreme Orient, where he researched the history, philology and philosophy of India, Tibet and Buddhism.</br></br>From 1966-1972 Ruegg occupied the Chair of Languages and Cultures of India and Tibet at Leiden University. His predecessor was [[Jan Willem de Jong]] and his successor was Tilmann Vetter. He has since become associated with the School of Oriental and African Studies, University of London.</br></br>Ruegg was president of the International Association for Buddhist Studies (IABS) from 1991 to 1999. ([https://en.wikipedia.org/wiki/David_Seyfort_Ruegg Source Accessed Aug 5, 2020])eyfort_Ruegg Source Accessed Aug 5, 2020]))
  • Eduard Huber  + (Édouard Huber, actually Eduard Huber (bornÉdouard Huber, actually Eduard Huber (born August 12, 1879 in Grosswangen, Switzerland; † January 6, 1914 in Vĩnh Long, Vietnam), was a Swiss language scholar, archaeologist, sinologist and Indochina researcher. He was a professor of Indochinese philology and temporarily taught at the Sorbonne in Paris. ([https://de.wikipedia.org/wiki/Edouard_Huber Source Accessed Apr 28, 2021])ouard_Huber Source Accessed Apr 28, 2021]))
  • Anne-Marie Blondeau  + (Anne-Marie Blondeau is directeur détudes emeritus at the École pratique des Hautes Etudes (Sciences religieuses), Paris.)
  • Ingalls, Daniel H.  + (Daniel Henry Holmes Ingalls, Sr., was Wales Professor of Sanskrit, Emeritus, at Harvard University. source: ([https://www.hup.harvard.edu/catalog.php?isbn=9780674039506&content=bios Harvard University Press]))
  • Ui, H.  + (Hakuju Ui (1882-1963) was a Doctor of LitHakuju Ui (1882-1963) was a Doctor of Literature, Emeritus Professor of the University of Tokyo, Member of the Japanese Bachelor's College, and an Indian Philosophy, Buddhist History, and Buddhist Literature Research Expert.<br>      In 1894, he joined Cao Dongzong and later graduated from Imperial University of Tokyo in 1909. From 1913 to 1917, he went to the UK, Germany, and India to study. In 1919, he was a lecturer at the University of Tokyo. In 1923, he was a professor at Northeastern Imperial University. In 1930, he was a professor at Tokyo Imperial University and received a doctorate in literature. In 1945, he was elected as a member of the Japanese Academy of Sciences and was awarded the honorary professor of the University of Tokyo. In 1953, he received the Cultural Medal. He was fluent in Sanskrit, Chinese, and Tibetan, and has contributed greatly to the study of Buddhist history. His main works include: ''Buddhist Thought Research'' (Yanbo Bookstore, 1943), ''Pan Buddhism'' (2 volumes, Yanbo Bookstore, 1947-1949), ''Buddhist Classic History'' (Dongcheng Publishing House, 1957), ''Vietnamese and Contradiction Bodhisattva Index'' (Suzuki Academic Foundation, 1961), ''Study on Western Region Buddhist Scriptures - Brief Introduction to Dunhuang Yishu'' (Yanbo Bookstore, 1969), ''Tibetan Buddhist Scriptures'' (Masterpieces Press, 1970) Year), and ''Translation of History Studies'' (Yanbo Bookstore, 1971). ([https://list.wiki/Ui_Hakuju Accessed and Adapted from List.Wiki July 6, 2020])iki July 6, 2020]))
  • Ducher, C.  + (PhD student under Matthew Kapstein at the École Pratique des Hautes Études.)
  • Maurer, P.  + (Professor of Tibetan and Buddhist Studies Professor of Tibetan and Buddhist Studies at the Ludwig-Maximilians-University in Munich. My interests include subjects such as Tibetan traditional sciences, Buddhism and history of Tibet. ([https://lmu-munich.academia.edu/PetraMaurer Source:Academia.edu])emia.edu/PetraMaurer Source:Academia.edu]))
  • Villarreal, C.  + (Rice University PhD under Anne Klein in 20Rice University PhD under Anne Klein in 2015. Thesis: "To Know a Buddha: A Tibetan Contemplative History and Its Implications for Religious Studies". This dissertation examines the introduction, critique, and re-framing of other-emptiness (gzhan-stong) by Dolpopa Sherab Gyaltsen (1292–1361), Tsongkhapa Lobsang Drakpa (1357–1419), and Jamgon Kongtrul (1813-1899) respectively. Each author's writings on emptiness were deeply informed by his own contemplative and visionary experiences. Such peak religious moments—along with historical, social, and textual context—must be considered seriously to provide the richest possible history of other-emptiness.</br></br>From Academia.edu: </br></br>I work to adapt traditional Buddhist teachings for the demands of modern life. (Want a free mini-course with some of my guided meditations and other resources for meditation? Here you go: https://clairevillarreal.teachable.com/p/essential-tools-for-meditation.) I've made trips to Thailand, India, and Nepal totaling over two years to study and meditate in traditional settings in those countries, with pilgrimage to Tibet. I began meditating daily in 1997 in the Theravada and Vajrayāna traditions, and my teachers include Anne Klein, PhD, Harvey Aronson, PhD, Lama Tenzin Samphel, and Kamalo Bhikkhu. I've spent two and a half months in various degrees of retreat in the Thai forest tradition, four months in group retreats in India and Nepal, and cumulatively over a year of solitary retreat since 2007. A former Programs Director for Dawn Mountain Center for Tibetan Buddhism and former board member for Compassionate Houston, I earned my doctorate in Religious Studies from Rice University with a dissertation and publications exploring contemplative ways of knowing and how they speak to the contemporary academic study of mysticism. These days I'm a member of the GenX dharma teachers community, and I recently received a grant from the Hemera Foundation to write and podcast about what Tibetan teachings on reincarnation can teach us about living well. ([https://rice.academia.edu/ClaireVillarreal Source])ice.academia.edu/ClaireVillarreal Source]))
  • Ueda, Y.  + (Ueda Yoshifumi (1904-1993) was Professor aUeda Yoshifumi (1904-1993) was Professor at Chikushi Gakuen, Fukuoka, Japan, and Professor Emeritus at Nagoya University, Nagoya. He edited the Shin Buddhism Translation series at Hongwanji International Center, Kyoto. Prof. Ueda Yoshifumi contributed the essay "Freedom and Necessity in Shinran's Concept of Karma" to ''Living in Amida’s Universal Vow'', edited by Alfred Bloom. He is also the author, along with Dennis Hirota, of ''Shinran: An Introduction to His Thought'' (Kyoto: Hongwanji International Center, 1989). ([http://www.worldwisdom.com/public/authors/Ueda-Yoshifum.aspx Source Accessed and Amended July 7, 2020])Source Accessed and Amended July 7, 2020]))
  • Klaus-Dieter Mathes  + ( *[http://www.univie.ac.at/cirdis/index.ph</br>*[http://www.univie.ac.at/cirdis/index.php?option=com_content&view=article&id=78&Itemid=67&lang=en Tibetology at CIRDIS]</br></br>'''Bio:'''</br>:Venerable Yuen Hang Memorial Trust Professor in Buddhist Studies at the University of Hong Kong.</br></br>Klaus-Dieter Mathes is a professor of Buddhist studies at the University of Hong Kong. His current research deals with exclusivism, inclusivism, and tolerance in Mahāyāna Buddhism. He obtained his Ph.D. from Marburg University in 1994 with a study of the Yogācāra text Dharmadharmatāvibhāga (published in 1996 in the series Indica et Tibetica). From 1993 to 2001 he served as the director of the Nepal Research Centre and the Nepal-German Manuscript Preservation Project in Kathmandu. Before joining the University of Hong Kong in August 2023 he was the head of the Department of South Asian, Tibetan and Buddhist Studies at the University of Vienna, where with his team he hosted the 2014 conference of the International Association of Buddhist Studies. He has organized and given presentations at many other conferences and symposiums, and has served as the chairman of the board of trustees of the Numata Professional Chair for Buddhist Studies, University of Vienna.</br></br>His major publications include A Direct Path to the Buddha Within: Gö Lotsāwa's Mahāmudrā Interpretation of the Ratnagotravibhāga (Wisdom, 2008), A Fine Blend of Mahāmudrā and Madhyamaka: Maitrīpa's Collection of Texts on Non-conceptual Realization (Amanasikāra) (Austrian Academy of Sciences Press, 2015), and Maitrīpa: India's Yogi of Nondual Bliss (Shambhala, 2021). He is also a regular contributor to the Journal of the International Association of Buddhist Studies, and is the co-editor of the Vienna Series for Tibetan and Buddhist Studies.</br></br>'''Current Ongoing Research:'''</br>*[http://www.univie.ac.at/mahamudra/index.php?article_id=11 Emptiness of Other (gzhan stong) in Tibetan Mahamudra Traditions of the 15th and 16th Centuries]</br>ibetan Mahamudra Traditions of the 15th and 16th Centuries] )
  • Nicolas Sihlé  + (A social anthropologist by training (PhD PA social anthropologist by training (PhD Paris-Nanterre University 2001), Nicolas Sihlé first taught at the Department of anthropology at the University of Virginia (USA) from 2002 to 2010, before joining the Centre for Himalayan Studies. He is a specialist of Tibetan society and religion, and of Buddhist societies more generally. His work focuses in particular on religious specialists called tantrists (''ngakpa''), key figures of the non-monastic side of Tibetan Buddhism, generally characterized by their practice of tantric rituals involving occasionally strong ritual power and even ritual violence, as in violent exorcisms. He has carried out extended fieldwork in the Mustang district (northern Nepal) as well as in the Repkong district in northeast Tibet (Amdo/Qinghai), but also shorter periods of research in Ladakh (northern India), Dolpo (NW Nepal), Nyemo (central Tibet), and Bhutan.</br></br>His first book, based on ethnographic fieldwork carried out in culturally Tibetan areas in the north of Nepal, appeared in 2013, under the title ''Rituels bouddhiques de pouvoir et de violence : La figure du tantriste tibétain'' [Buddhist rituals of power and violence: The figure of the Tibetan tantrist]. It analyzed the striking features of this type of Buddhist specialist: a highly ritualistic orientation (with a strong magical component); the practice of tantric rituals involving strong ritual power and even ritual violence (which shows here, comparatively speaking, quite a paradoxical centrality in a Buddhist context); the association between ritual legitimacy and power on the one hand and hereditary lineage on the other; and the relative absence of references to renunciation. The analysis of the monk vs. tantrist duality is more broadly relevant for thinking about religious fields that are organized around values such as ritual power/violence vs. ritual/ethical purity. This work has also involved thinking about written texts (such as a local corpus of manual rituals) as objects in need of a fully ethnographic analysis that takes into account their materiality, their partaking in a social and political economy, but also their particular status, at the juncture between a local universe of meanings and practices and a wider (e.g., Buddhist or Tibetan) cultural world.</br></br>His current major research project focuses on the large communities of Buddhist and Bönpo tantrists of the Repkong district in northeast Tibet (Chinese Qinghai province), where is has been conducting fieldwork since 2003. The focus is here (i) on very large-scale collective rituals and their place, among others, in the constitution of supra-local collectivities and the negotiation of identities, as well as (ii) on the vicissitudes of the religious sphere, and in particular of ritual, in the context of the transformations of the moral, intellectual, social and political universe of post-Mao Amdo.</br></br>These projects all contribute to a comparative anthropology of Buddhism—a major emphasis in his research activity. He is thus involved for instance in the coordination of a network of scholars (with several years of workshops and seminars) engaging in the comparative anthropology of Buddhism. In this context, he has co-edited a special issue on the Buddhist gift (''Religion Compass'' 2015).</br></br>He is also the main editor of the collective research blog ''The Himalayas and Beyond'' (http://himalayas.hypotheses.org/). ([https://himalaya.cnrs.fr/spip3/spip.php?article135&lang=en Source Accessed Nov 14, 2023])135&lang=en Source Accessed Nov 14, 2023]))
  • Adam Krug  + (Adam’s dissertation, "The Seven Siddhi TexAdam’s dissertation, "The Seven Siddhi Texts: The Oḍiyāna Mahāmudrā Lineage in its Indic and Tibetan Contexts," focuses on an early corpus of Vajrayāna Buddhist texts that came to be known in Nepal and Tibet as part of a larger canon of Indian works on ‘the great seal’ or ''mahāmudrā''. In addition to providing text-critical historical analyses of these works, his dissertation focuses on larger issues such as a revaluation of demonology as an analytic paradigm for critical historical research in South Asian religions, inter-sectarian dynamics in the formulation of the Vajrayāna, and practical canonicity and curriculum in tantric Buddhist textual communities. His recently published work is titled "Pakpa’s Verses on Governance in ''Advice to Prince Jibik Temür: A Jewel Rosary''," published in a special issue of ''Cahiers d’Extrême-Asie'' on Kingship, Ritual, and Narrative in Tibet and the Surrounding Cultural Area by The French Institute of Asian Studies (École française d’Extrême-Orient). He has received two U.S. State Department research grants through the Fulbright-Nehru Student Research Fellowship program and the Council of American Overseas Research Centers, and is currently a lecturer in Religious Studies at the University of Colorado, Boulder. ([https://www.religion.ucsb.edu/people/student/adam-krug/ Source Accessed June18, 2021])/adam-krug/ Source Accessed June18, 2021]))
  • Ary, E.  + (Adjunct Professor chez ESSEC Business SchoAdjunct Professor chez ESSEC Business School. Geshe Khunawa, recognized by the 14th Dalai Lama; Discovered by Geshe Pema Gyaltsen. </br>Elijah Sacvan Ary was born in Vancouver, Canada. In 1979, at age seven, he was recognized as the reincarnation, or tulku, of a Tibetan scholar and spent his teenage years as a monk at Sera Monastery in South India. He went on to study at the University of Quebec in Montreal and the National Institute for Eastern Languages and Civilizations (Inalco) in Paris, and he earned his PhD in the Study of Religion from Harvard University. His writings have appeared in the books Little Buddhas: Children and Childhoods in Buddhist Texts and Traditions, Oxford Bibliographies Online: Buddhism, Contemporary Visions in Tibetan Studies, and Blue Jean Buddha: Voices of Young Buddhists. He lives in Paris with his wife and teaches Buddhism and Tibetan religious history at several institutions. [http://www.wisdompubs.org/author/elijah-s-ary Source Accessed Jun 12, 2015]elijah-s-ary Source Accessed Jun 12, 2015])
  • Alan David Fox  + (Alan Fox is an Professor of Asian and CompAlan Fox is an Professor of Asian and Comparative Philosophy and Religion in the Philosophy Department at the University of Delaware. He earned his Ph.D. in Religion from Temple University in 1988, and was a Fulbright Scholar in Taiwan in 1986-87. He came to the University in 1990. He received the University of Delaware’s Excellence in Teaching Award in 1995 and 2006, and the College of Arts and Sciences’ Outstanding Teacher Award in 1999. In 2006 he was named Delaware Professor of the Year by the Carnegie Foundation for Advancement of Teaching and the Council for the Advancement and Support of Education. In 2008 he was named a finalist for the National Inspiring Integrity Award, and in 2012 he was named a Teaching Fellow by the American Association of Philosophy Teachers. He is a former director of both the University Honors Program and the Master of Arts in Liberal Studies Program, as well as advisor to the undergraduate Religious Studies Minor. He has also served as President of the Faculty Senate at both the College and University levels. He has published on Buddhism and Chinese Philosophy. His research is currently focused on Philosophical Daoism. ([https://udel.edu/~afox/ Source Accessed May 18, 2021]).edu/~afox/ Source Accessed May 18, 2021]))
  • Albert Grünwedel  + (Albert Grünwedel (31 July 1856 – 28 OctobeAlbert Grünwedel (31 July 1856 – 28 October 1935) was a German Indologist, Tibetologist, archaeologist, and explorer of Central Asia. He was one of the first scholars to study the Lepcha language.</br></br>Grünwedel was born in Munich in 1856, the son of a painter. He studied art history and Asian languages, including Avestan, and in 1883 earned his doctorate at the University of Munich. In 1881 he began work as an assistant at the Museum of Ethnology in Berlin and in 1883 he was appointed deputy director of the ethnographic collection. Grünwedel won accolades for his numerous publications on Buddhist art, archaeology Central Asia, and Himalayan languages. Two notable works were'' Buddhist art in India'' (1893) and ''Mythology of Buddhism in Tibet and Mongolia'' (1900), which concerned the Greek origins of the Gandharan Greco-Buddhist artistic style and its development in Central Asia.</br></br>In 1899 Grünwedel was invited to join a Russian archaeological research expedition led by Vasily Radlov into the north of Xinjiang province, China. In the same year he was appointed a member of the Bavarian Academy of Sciences. In 1902-1903 Grünwedel led the first German expedition to Turpan, in Xinjiang, becoming the first modern European to study the massive ruins near Gaochang. He recorded the events of this expedition in his book ''Report on Archaeological work in Idikutschahri and Surrounding areas in Winter 1902-1903'' (1905). The next expedition was led by Albert von Le Coq, who became famous for removing large numbers of frescos from sites across Xinjiang. Grünwedel himself headed the third German Turfan expedition in 1905–1907, the results of which were published in ''Ancient Buddhist Religion in Chinese Turkistan'' (1912). Grünwedel's expeditions were largely funded by the Krupp family. Grünwedel was joined by Heinrich Lüders who made major contributions to the epigraphical analysis of the Turpan-Expedition findings after being called to the Friedrich-Wilhelms-University Berlin as Professor for oriental languages in 1909.</br></br>Grünwedel retired in 1921, and in 1923 moved to Bavaria, where his spent his last years at Bad Tölz writing a number of scientific papers. ([https://en.wikipedia.org/wiki/Albert_Gr%C3%BCnwedel Source Accessed Jan 15, 2024])C3%BCnwedel Source Accessed Jan 15, 2024]))
  • Alexandre I. Andreyev  + (Alexandre I. Andreyev, Ph.D. (1998) in HisAlexandre I. Andreyev, Ph.D. (1998) in History, St Petersburg University, is Senior Research Associate at the Institute for the History of Science & Technology, Russian Academy of Sciences, St Petersburg. He has published extensively on Buddhism in Russia and Russian exploration in Central Asia including ''The Buddhist Shrine of Petrograd'' (1992) and ''From Lake Baikal to Sacred Lhasa'' (1997).([https://brill.com/display/title/8202?contents=editorial-content Source Accessed Feb 13, 2023])itorial-content Source Accessed Feb 13, 2023]))
  • Alice Travers  + (Alice Travers, Principal Investigator of tAlice Travers, Principal Investigator of the TibArmy ERC funded project, is a permanent researcher in Tibetan history at the French National Centre for Scientific Research (CNRS), affiliated to the East Asian Civilisations Research Centre (CRCAO, UMR 8155, Paris, France, http://www.crcao.fr/).</br></br>Her work has focused on social history in pre-1959 Tibet, especially on the Lhasa aristocracy (PhD dissertation in 2009 and several published articles on this elite and on the careers of officials in the Ganden Phodrang administration) and on the intermediate/middle classes of Central Tibet (papers in the framework of the ANR-DFG project SHTS). She carries on research on the Tibetan aristocracy within the ANR-DFG project TibStat.</br></br>She worked on the Tibetan military history under the Ganden Phodrang government in the context of a post-doc position dedicated to the various reforms of the Tibetan army from 1895 to 1951. Since then she has been working on particular aspects of the Tibetan army according to legal sources (see her activities and publications related to the history of the Tibetan army below).</br></br>Within the framework of TibArmy and besides coordinating the research team, Alice Travers works on two particular aspects: the institutional development and the social history of the Tibetan Army from 1642-1959. She works on a book 1) analysing the evolution of the military institution under the Ganden Phodrang from its premises in the 17th century, the inception of standing army in the 18th century and through its several reforms until the 1950s; 2) bringing a social history light on this military institution through a prosopographical approach of the Tibetan soldiers.</br></br>[http://www.crcao.fr/spip.php?article153&lang=fr Academic webpage]</br></br>Activities and publications related to the history of the Ganden phodrang army:</br></br>'''Conferences'''</br></br>*“The Tibetan army of the Dga’ ldan pho brang in various legal documents (17th–20th c.),” Secular Law and Order in Tibetan Highland Conference (Andiast, Switzerland), 09/06/2014.</br></br>*“”God Save the Queen” au Tibet : le Raj britannique et la modernisation de l’armée tibétaine (1904–1950) [“God Save the Queen:” the British Raj and the modernisation of the Tibetan army (1904–1950)],” Seminar of the Société Asiatique, Paris, France, 16/05/2014.</br></br>*“L’armée tibétaine dans la première moitié du XXe siècle : héritages, organisation et réformes [The Tibetan army during the first half of the 20th century: heritages, organisation and reforms],” Cycle of seminars of the French Society for Tibetan Studies (SFEMT), Maison de l’Asie, Paris, France, 28/03/2013.</br></br>'''Publications'''</br></br>Travers, A., 2016, “The Lcags stag dmag khrims (1950): A new development in Tibetan legal and military history ?,” in Bischoff J. and Mullard S. (eds), Social Regulation – Case Studies from Tibetan History, Leiden, Brill, 99–125.</br></br>*_____. 2015, “The Tibetan Army of the Ganden Phodrang in Various Legal Documents (17th-20th Centuries),” in Dieter Schuh (ed.), Secular Law and Order in the Tibetan Highland. Contributions to a workshop organized by the Tibet Institute in Andiast (Switzerland) on the occasion of the 65th birthday of Christoph Cüppers from the 8thof June to the 12th of June 2014, MONUMENTA TIBETICA HISTORICA, Abteilung III Band 13, Andiast, IITBS GmbH, 249–266.</br></br>*_____. 2011a, “The Horse-Riding and Target-Shooting Contest for Lay Officials (drung ’khor rtsal rgyugs): Reflections on the Military Identity of the Tibetan Aristocracy at the Beginning of the 20th Century,” EMSCAT [online], URL: http://emscat.revues.org/index1850.html.</br></br>*_____. 2011b, “The Careers of the Noble Officials of the Ganden Phodrang (1895-1959): Organisation and Hereditary Divisions within the Service of State,” in Kelsang Norbu Gurung, Tim Myatt, Nicola Schneider and Alice Travers (éds.), Revisiting Tibetan Culture and History, Proceedings of the Second International Seminar of Young Tibetologists, Paris, 2009, Volume 1, Revue d’Etudes Tibétaines 21, Octobre, 155–174.</br></br></br>([http://digitalcommons.macalester.edu/himalaya/vol35/iss2/30/ Alternate Source]):<br></br>Alice Travers (PhD, history, University of Paris-Ouest Nanterre La Défense, 2009) is a researcher in Tibetan history at the French National Centre for Scientific Research (CNRS), working at the East Asian Civilisations Research Centre (CRCAO) in Paris. She is also teaching Tibet history at the National Institute of Oriental Languages and Civilizations (INALCO, Paris). She specialized in social history and wrote her PhD dissertation on the aristocracy of Central Tibet (1895-1959). She is now researching the “intermediate classes” of Tibetan society within the project “Social History of Tibetan Society” (SHTS), as well as the history of the Ganden Phodrang army. </br></br>Also See: https://cnrs.academia.edu/AliceTravers. Also See: https://cnrs.academia.edu/AliceTravers)
  • Longchen Rabjam Drime Özer  + (Also known as Klong chen pa (Longchenpa). Also known as Klong chen pa (Longchenpa). An esteemed master and scholar of the Rnying ma sect of Tibetan Buddhism known especially for his promulgation of rdzogs chen. Klong chen pa is believed to be the direct reincarnation of Padma las 'brel rtsal, who revealed the ''Rdzogs chen snying thig'', and also of Padma gsal, who first received those teachings from the Indian master Padmasambhava. Born in the central region of G.yo ru (Yoru), he received ordination at the age of twelve. At nineteen, he entered Gsang phu ne'u thog monastery where he engaged in a wide range of studies, including philosophy, numerous systems of sūtra and tantra, and the traditional Buddhist sciences, including grammar and poetics. Having trained under masters as diverse as the abbots of Gsang phu ne'u thog and the third Karma pa, Rang 'byung rdo rje, he achieved great scholarly mastery of numerous traditions, including the Rnying ma, Sa skya, and Bka' brgyud sects. However, Klong chen pa quickly became disillusioned at the arrogance and pretention of many scholars of his day, and in his mid-twenties gave up the monastery to pursue the life of a wandering ascetic. At twenty-nine, he met the great yogin Kumārarāja at Bsam yas monastery, who accepted him as a disciple and transmitted the three classes of rdzogs chen (rdzogs chen sde gsum), a corpus of materials that would become a fundamental part of Klong chen pa's later writings and teaching career . . . Among the most important and well-known works in Klong chen pa's extensive literary corpus are his redaction of the meditation and ritual manuals of the heart essence (Snying thig), composed mainly in the hermitage of Gangs ri thod dkar. Other important works include his exegesis on the theory and practice of rdzogs chen, such as the Mdzod bdun (“seven treasuries”) and the Ngal gso skor gsum (“Trilogy on Rest”). (Source: “Klong chen rab 'byams.” In ''The Princeton Dictionary of Buddhism'', 439. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)tp://www.jstor.org/stable/j.ctt46n41q.27.))
  • Heller, A.  + (Amy Heller is affiliated with CNRS, Paris Amy Heller is affiliated with CNRS, Paris (Tibetan studies unit 7133). She has traveled many times to Tibet, Nepal and along the Silk Road. Her trip to Tibet in 1995 as a part of team for evaluating restoration of monasteries of Gra thang and Zha lu and its subsequent research resulted in her book Tibetan Art (1999) published in English, French, Italian and Spanish. She has been curator for two exhibitions of Tibetan art (Yale University Art Gallery, and Beinecke Library, Yale). Her forthcoming book Hidden Treasures of the Himalaya: Tibetan manuscripts, paintings and sculptures of Dolpo is a study of the cultural history of Dolpo, Nepal, presenting a collection of 650 volumes of 12th-16th century illuminated Tibetan manuscripts conserved in an ancient Dolpo temple.ipts conserved in an ancient Dolpo temple.)
  • André Bareau  + (André Bareau (December 31, 1921- March 2, André Bareau (December 31, 1921- March 2, 1993) was a prominent French Buddhologist and a leader in the establishment of the field of Buddhist Studies in the 20th century. He was a professor at the Collège de France from 1971 to 1991 and Director of the Study of Buddhist Philosophy at L'École Pratique des Hautes Études. ([https://en.wikipedia.org/wiki/Andr%C3%A9_Bareau Source Accessed Apr 8, 2022])C3%A9_Bareau Source Accessed Apr 8, 2022]))
  • André Chédel  + (André Chédel, born in Neuchâtel in 1915 anAndré Chédel, born in Neuchâtel in 1915 and died in Le Locle in 1984, was a self-taught Swiss philosopher and researcher, writer, orientalist and journalist.</br></br>The only child of a family from Le Locle, he had a great interest in Eastern languages and civilizations from a very young age. He first studied as an autodidact and then in Paris at the Ecole Pratique des Hautes Etudes, at the School of Oriental Languages and at the Sorbonne between 1936 and 1939.</br></br>Fascinated by the East and interested in philosophical, spiritual and religious ideas, in 1944 he composed an anthology of Eastern religious and sacred texts, then several essays, in particular ''Judaism and Christianity: the bases of an agreement between Jews and Christians, towards a spiritualist religion'' (1951), ''For a secular humanism'' (1963), ''On the threshold of Solomon's temple: reflections on Freemasonry'' (1977) and finally ''The absolute, this research: analysis of monotheistic religions'' (1980). His literary activity is rich, varied and accessible. Among other things, he also wrote a novel, ''The Rise to Carmel'' (1958), a collection of short stories ''Contes et portraits'' (1958), a set of short texts ''Vagabondages: evocations and reflections'' (1974), as well as various travel stories.</br></br>At the same time, he translated numerous texts into French, in particular works in Russian (''La Russie face à l'Occident'' by Dostoyevsky in 1945, ''Les Nouvelles'' by Anton Chekhov in 1959), in ancient Greek (''Les Perses d' Eschyle'' in 1946), in Arabic (''Choice of Tales from the Arabian Nights'' in 1949), in Sanskrit (''Bhagavad-Gîtâ'' in 1971 ). In addition, he wrote several prefaces.</br></br>In addition to his abundant publications, André Chédel was also a freelance journalist and collaborated with numerous daily newspapers and reviews: the Journal de Genève, the Gazette de Lausanne, L'Essor (of which he was the head from 1950 to 1952), L'Impartial, La Revue de Suisse, La Vie protestante, and others.</br></br>André Chédel was a Freemason, a member of the Swiss Grand Lodge Alpina.</br></br>He finally received several prizes and distinctions, he is notably Doctor of Letters Honoris Causa from the University of Neuchâtel in 1962. From the French Academy, he received the Louis-Paul-Miller Prize in 1972 for his book ''Vers l'Universalité''. ([https://fr.wikipedia.org/wiki/Andr%C3%A9_Ch%C3%A9del Source Accessed Apr 7, 2022])_Ch%C3%A9del Source Accessed Apr 7, 2022]))
  • Anne Burchardi  + (Anne Burchardi took refuge with Ven. Kalu Anne Burchardi took refuge with Ven. Kalu Rinpoche in 1976. </br>In 1978 she became a student of Khenpo Tsultrim Gyamtso Rinpoche and started her education as a Tibetan translator with him. </br></br>1978–1980 she was the secretary of Center for Tibetan Buddhism, Karma Drub Djy Ling, Copenhagen, Denmark. </br>1978-1979 she was secretary at The Ethnographical Department of The National Museum, Copenhagen. </br>In 1980 she became a member of The Translating Board of Kagyu Tekchen Shedra, International Educational Institute of Higher Learning, Bruxelles, Belgium. </br></br>She lived in Kathmandu from 1984–1992 and in 1986 she became Teacher at Marpa Institute for Translation, Kathmandu, Nepal. 1988–1991 she was secretary and course coordinator at Marpa Institute for Translation. From 1986 to 2015 she was interpreter for various Tibetan Lamas of the Kagyu, Nyingma, and Gelukpa lineages teaching Buddhism mainly in Europe and Asia, and occasionally in the USA and Canada.</br></br>1997–2002 she was Teaching Assistant in Tibetan Language Studies, at The Asian Insitute, University of Copenhagen. </br>1999–2015 she was Associate Professor in Tibetology, Department of Asian Studies, Institute of Cross Cultural & Regional Studies, University of Copenhagen. </br>1999-2007 she was Research Librarian and Curator, Tibetan Section, Department of Orientalia & Judaica, The Royal Library of Denmark, Copenhagen. </br></br>2000 She was Consultant for Tibet, International Development Partners, DANIDA, Ministry of Foreign Affairs, in Lhasa and Denmark.</br>2001-2015 she was Lecturer on Buddhism and Tibetan Culture at The Public University, Copenhagen & Aarhus.</br>2002–2010 she was Researcher and Consultant at The Twinning Library Project, between The National Library of Bhutan, Thimphu and The Royal Library of Denmark, Copenhagen.</br>2004–2005 she was Visiting Professor at Deparmnet of Religion, Naropa University, Boulder, CO.</br></br>2005–2015 she was Lecturer on Buddhism at Pende Ling, Center for Tibetan Buddhism, Copenhagen.</br>2007–2015 she was Lecturer on Buddhist Studies, The Buddhist University, Pende Ling, Copenhagen.</br></br>2010 She was for Consultant for Liason Office of Denmark, Thimphu, Bhutan, DANIDA, Ministry of Foreign Affairs, Copenhagen.</br>2011-2013 She was a Culture Guide in Nepal, Bhutan, and Tibet for Cramon Travels and for Kipling Travels.</br>2012–2020 She was a translator for the 84000 project.</br>(Source: Anne Burchardi Email, Jan 18, 2021.)project. (Source: Anne Burchardi Email, Jan 18, 2021.))
  • Klein, A.  + (Anne Carolyn Klein (Rigzin Drolma), ProfesAnne Carolyn Klein (Rigzin Drolma), Professor and Former Chair of Religious Studies, Rice University, and Founding Director of Dawn Mountain. (www.dawnmountain.org). Her six books include ''Heart Essence of the Vast Expanse: A Story of Transmission''; ''Meeting the Great Bliss Queen'', ''Knowledge & Liberation, and Paths to the Middle'' as well as ''Unbounded Wholeness'' with Geshe Tenzin Wangyal Rinpoche. She has also been a consulting scholar in several Mind and Life programs. Her central thematic interest is the interaction between head and heart as illustrated across a spectrum of Buddhist descriptions of the many varieties of human consciousness. ([https://www.colorado.edu/event/lotsawa/presenters/anne-klein Source Accessed July 24, 2020])ers/anne-klein Source Accessed July 24, 2020]))
  • Chayet, A.  + (Anne Chayet donated her personal library tAnne Chayet donated her personal library to Tsadra Foundation when she passed in 2015. See the collection here: [[Category:Anne Chayet Donation 2017|Donations from Anne Chayet]]. Thank you Anne! </br></br>https://fr.wikipedia.org/wiki/Anne_Chayet</br></br>We are deeply saddened to inform you of the passing away of our colleague and friend Anne Chayet, struck down by a heart attack during the night of the 4th to the 5th of May 2015. Her disappearance, totally unexpected, shatters all those who had the chance to work closely with her.</br></br>Renowned historian of Tibet, especially its art and society, wielding both Tibetan and Chinese sources, Anne Chayet largely contributed to the broad reach of Tibetology.</br></br>Longtime Director of the Research Team on the history and society of the Tibetan cultural areas at the CNRS, Director of the Institute of Tibetan Studies of the College de France until recently, a member of the National Committee of the CNRS, Anne Chayet has played a leading role in the development of Asian Studies. Associate Director of the UMR 8155 created in 2006, she devoted herself tirelessly to ensure the success of the scientific projects of our team.</br></br>To one degree or another, many researchers have benefited from her judicious guidance, from her involvement in the life of our laboratory, and from the help she brought to all with great generosity, without sparing time and asking nothing in return. In her commitment to research, Anne was a woman of ideas and passion, while remaining very modest. May her example remain alive in our memories.</br></br>Her funerals were held yesterday morning (Tuesday 13th, May 2015) in the strictest privacy according to her wish. Homage will soon be paid to her in several scientific journals.</br></br>Nicolas Fiévé and Alain Thote</br></br>Ecole Pratique des Hautes Etudes (EPHE), Paris</br></br>Centre de recherche sur les Civilisations de l’Asie Orientale (CRCAO)</br></br>([http://tibetanstudies.forumprod.com/anne-chayet-1943-2015-t219.html Source] Accessed February 26, 2018)</br></br>*'''Recent Publication:''' [[Edition, éditions: l’écrit au Tibet, évolution et devenir]]. Collectanea Himalayica 3. [[Indus Verlag]], 2010. http://www.indus-verlag.de/books-edition.html - PDF: https://epub.ub.uni-muenchen.de/18011/1/Chayet_et_al_2010.pdf-muenchen.de/18011/1/Chayet_et_al_2010.pdf)
  • Drolma, C.  + (Anne Holland (Pema Chonyi Drolma), TibetanAnne Holland (Pema Chonyi Drolma), Tibetan Buddhist priest, translator, meditation guide and teacher.</br></br>Chönyi Drolma completed six years of retreat under the direction of Thinley Norbu Rinpoche and Lama Tharchin Rinpoché in 2012 at Pema Osel Ling. She translated the autobiography of Traktung Dudjom Lingpa into English, published as [[A Clear Mirror]], as well as the secret biography of [[Yeshe Tsogyal]] as [[The Life and Visions of Yeshe Tsogyal]]. She currently lives in Montreal where she continues to translate and take her lamas’ instructions to heart.</br></br>[http://www.jnanasukha.org/news-blog/translation-secret-biography Source Accessed 16 March, 2016]-biography Source Accessed 16 March, 2016])
  • Anne Warren  + (Anne Warren is affiliated with the Cleveland chapter of Jewel Heart Tibetan Buddhist Learning Center. She serves on the Executive Committee as Dharma Coordinator. In addition, she is an editor of several works by Gelek Rimpoche.)
  • Forte, A.  + (Antonino Forte is professor of East Asian Antonino Forte is professor of East Asian religions and thought at the</br>Istituto Universitario Orientale, Naples, and is concurrently director of</br>the Italian School of East Asian Studies in Kyoto. He was a member of</br>the Ecole Française d’Extrême-Orient between 1976 and 1985. He is the</br>author of Political Propaganda and Ideology in China at the End of the Seventh</br>Century and Mingtang and Buddhist Utopias in the History of the Astronomical</br>Clock, and the editor of Tang China and Beyond. His current research</br>focuses on East Asian Buddhist philosophies of history and the historical</br>relevance of the “borderland complex” in East Asian countries.</br></br>Source: [[Chinese Buddhist Apocrypha]]e Buddhist Apocrypha]])
  • Sarah Jacoby  + (Assistant Professor of Religion DepartmentAssistant Professor of Religion</br>Department of Religious Studies</br>Office: Crowe Hall, 1860 Campus Drive, 4-149</br>Evanston, IL 60208</br></br>Office Hours: Wednesday 1:20 p.m. - 3:20 p.m. (Winter 2015)</br>Sarah Jacoby studies South Asian Religions with a specialization in Tibetan Buddhism. She received her B.A. from Yale University, majoring in women's studies, and her M.A. and Ph.D. degrees from the University of Virginia's Department of Religious Studies. She joined Northwestern University in 2009 after completing a postdoctoral fellowship at the Society of Fellows in the Humanities at Columbia University. Her research interests include Indo-Tibetan Buddhist doctrine and ritual in practice, studies in gender and sexuality, Tibetan literature, autobiography studies, Buddhist revelation, Buddhism in contemporary Tibet, and Eastern Tibetan area studies. She is the co-chair of the Tibetan and Himalayan Religions Group at the American Academy of Religion.</br></br>Professor Jacoby received an American Council of Learned Sciences (ACLS) Fellowship for the 2012-2013 academic year. Her research has also been funded by The Shelley & Donald Rubin Foundation, the Charlotte W. Newcombe Dissertation Writing Fellowship, the Fulbright Hays Dissertation Research Fellowship, and multiple Foreign Language and Area Studies Fellowships (FLAS).</br></br>She has recently published a monograph titled Love and Liberation: Autobiographical Writings of the Tibetan Buddhist Visionary Sera Khandro (Columbia University Press, 2014). This is the first study in any language of the autobiographical and biographical writings of one of the most prolific female authors in Tibetan history, Sera Khandro Künzang Dekyong Chönyi Wangmo (also called Dewé Dorjé, 1892--1940). She was extraordinary not only for achieving religious mastery as a Tibetan Buddhist visionary and guru to many lamas, monastics, and laity in the Golok region of eastern Tibet, but also for her candor. This book listens to Sera Khandro's conversations with land deities, dakinis, bodhisattvas, lamas, and fellow religious community members whose voices interweave with her own to narrate what is a story of both love between Sera Khandro and her guru, Drimé Özer, and spiritual liberation.</br></br>Her other books include a co-edited volume with Antonio Terrone entitled Buddhism Beyond the Monastery: Tantric Practices and their Performers in Tibet and the Himalayas (Brill, 2009) and a book she co-authored with Donald Mitchell titled Buddhism: Introducing the Buddhist Experience (Oxford University Press, 2014).</br></br>In 2014 Professor Jacoby was awarded a Searle Center for Advanced Learning and Teaching Innovation in Teaching Grant. In 2012 she was voted by Northwestern students onto the ASG Faculty Honor Roll and awarded a teaching excellence award from the Department of Religious Studies. Courses she teaches include Introduction to Buddhism, Buddhism and Gender, Buddhist Auto/biography, Tibetan Religion and Culture, Theory and Methods in the Study of Religion, South Asian Goddess Traditions, and Religion, Sexuality, and Celibacy.itions, and Religion, Sexuality, and Celibacy.)