Rgyal mtshan dpal bzang
| PersonType | Category:Author |
|---|---|
| MainNameTib | རྒྱལ་མཚན་དཔལ་བཟང་ |
| MainNameWylie | rgyal mtshan dpal bzang |
| AltNamesTib | འབའ་ར་བ་རྒྱལ་མཚན་དཔལ་བཟང་ |
| AltNamesWylie | 'ba' ra ba rgyal mtshan dpal bzang |
| YearBirth | 1310 |
| YearDeath | 1391 |
| TibDateGender | Male |
| TibDateElement | Iron |
| TibDateAnimal | Dog |
| TibDateRabjung | 5 |
| ReligiousAffiliation | 'ba' ram bka' brgyud |
| StudentOf | Bsod nams rgyal mtshan · zur phug pa rin chen dpal bzang |
| BDRC | https://www.tbrc.org/#!rid=P1932 |
| IsInGyatsa | No |
| PosAllBuddha | Qualified Yes |
| PosAllBuddhaNote | It is dharmata or luminosity that is hindered by adventitious stains for sentient beings and is the dharmakaya at the level of a buddha. |
| PosAllBuddhaMoreNotes | Mathes, K., A Direct Path to the Buddha Within, pp. 116-117. |
| PosEmptyLuminNotes | Luminosity obscured by temporary stains for sentient beings and dharmakaya for buddhas.
"For Barawa, buddha nature thus transforms into samsāra when it does not recognize that it is inseparable clarity and emptiness. When it does come to that recognition, buddha nature then transforms into the real dharmakāya of a buddha. Consequently, Barawa distinguishes two types of buddha nature: one of sentient beings and one of a buddha." Mathes, K., A Direct Path to the Buddha Within, p. 118. |
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