Karma phrin las pa

PersonType	Category:Classical Tibetan Authors
MainNamePhon	Karma Trinlepa
MainNameTib	ཀརྨ་ཕྲིན་ལས་པ་
MainNameWylie	karma phrin las pa
AltNamesTib	ཀརྨ་འཕྲིན་ལས་པ་  ·  དྭགས་པོ་ཕྱོགས་ལས་རྣམ་རྒྱལ་
AltNamesWylie	karma 'phrin las pa  ·  dwags po phyogs las rnam rgyal
YearBirth	1456
YearDeath	1539
TibDateGender	Male
TibDateElement	Fire
TibDateAnimal	Mouse
TibDateRabjung	8
TibDateDeathGender	Female
TibDateDeathElement	Earth
TibDateDeathAnimal	Pig
TibDateDeathRabjung	9
ReligiousAffiliation	Kagyu
ClassicalProfAff	smyug la legs bshad gling
Has emanations	Palkhang Lotsāwa Ngawang Chökyi Gyamtso
StudentOf	Seventh Karmapa Chödrak Gyatso
TeacherOf	Eighth Karmapa Mikyö Dorje  ·  The Second Pawo Tsuklak Trengwa
BDRC	https://www.tbrc.org/#!rid=P815
Treasury of Lives	https://treasuryoflives.org/biographies/view/karma-phrin-las-pa/P815
IsInGyatsa	No
BnwShortPersonBio	An important master of the Dakpo Kagyu tradition. He was a student of the Seventh Karmapa and a teacher to the Eighth Karmapa and the Second Pawo Rinpoche. An immanent scholar, he wrote works on both sūtra and tantra, as well as an acclaimed commentary on the three cycles of doha of the famed Indian master Saraha.
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The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa.

Tantra, when juxtaposed with Sūtra, generally refers to the scriptures and texts which discuss esoteric topics. While the term is used to refer to texts on other topics, it is mostly used to refer to the genre of scriptures and texts on themes and topics associated with Vajrayāna Buddhism.