'jam mgon kong sprul

Jamgön Kongtrul Lodrö Taye (Studentof: Jamyang Khyentse Wangpo;Chogyur Lingpa;Fourth Dzogchen Drubwang Mingyur Namkhai Dorje;Fourteenth Karmapa Tekchok Dorje;Eighth Pawo Pema Tendzin Drupchok Tsal;Ninth Tai Situpa Pema Nyinje Wangpo;Zhechen Öntrul Gyurme Tutop Namgyal;Karma Ngedön Tenpa Rabgye)

  

PersonType	Category:Classical Tibetan Authors Category:Tertons Category:Scribes
MainNamePhon	Jamgön Kongtrul Lodrö Taye
MainNameTib	འཇམ་མགོན་ཀོང་སྤྲུལ་
MainNameWylie	'jam mgon kong sprul
TertonNameWylie	'chi med bstan gnyis g.yung drung gling pa
TertonNameTib	འཆི་མེད་བསྟན་གཉིས་གཡུང་དྲུང་གླིང་པ་
AltNamesTib	བློ་གྲོས་མཐའ་ཡས་  ·  ཡོན་ཏན་རྒྱ་མཚོ་  ·  འཇམ་མགོན་ཆོས་ཀྱི་རྒྱལ་པོ་  ·  པདྨ་གར་དབང་བློ་གྲོས་མཐའ་ཡས་  ·  པདྨ་གར་གྱི་དབང་ཕྱུག་རྩལ་  ·  པདྨ་གར་དབང་ཕྲིན་ལས་འགྲོ་འདུལ་རྩལ་
AltNamesWylie	blo gros mtha' yas  ·  yon tan rgya mtsho  ·  'jam mgon chos kyi rgyal po  ·  pad+ma gar dbang blo gros mtha' yas  ·  pad+ma gar gyi dbang phyug rtsal  ·  pad+ma gar dbang phrin las 'gro 'dul rtsal
YearBirth	1813
YearDeath	1899
DatesNotes	Jamgön Kongtrul passed away on the twenty-seventh day of the eleventh month of the earth-pig year of the fifteenth sexagenary cycle. Nesar Tashi Chöpel, who recorded the date, likely used the Tsurpu calendrical system, for which the Tibetan date would translate to December 29, 1899. The more commonly used Pukpa system had two eleventh months in the earth-pig year, leading scholars to give Kongtrul's death as falling either on December 29, 1899 (the first eleventh month), or January 28, 1900 (the second).
BornIn	Rongyab (rong rgyab)
TibDateGender	Female
TibDateElement	Water
TibDateAnimal	Bird
TibDateRabjung	14
TibDateDeathDay	27
TibDateDeathMonth	11
TibDateDeathElement	Earth
TibDateDeathAnimal	Pig
TibDateDeathRabjung	15
ReligiousAffiliation	Kagyu
PersonalAffiliation	Rimé
EmanationOf	bai ro tsa na
Has emanations	Jamgön Kongtrul Khyentse Özer
StudentOf	Jamyang Khyentse Wangpo  ·  mchog gyur gling pa  ·  Ninth Tai Situpa Pema Nyinje Wangpo  ·  Fourth Dzogchen Drubwang Mingyur Namkhai Dorje  ·  Fourteenth Karmapa Tekchok Dorje  ·  Eighth Pawo Pema Tendzin Drupchok Tsal  ·  Zhechen Öntrul Gyurme Tutop Namgyal  ·  Karma Ngedön Tenpa Rabgye
TeacherOf	Mipam Gyatso  ·  Fifteenth Karmapa Khakhyab Dorje  ·  Khenchen Tashi Özer  ·  The Fourth Shechen Gyaltsap Gyurme Pema Namgyal  ·  The Third Dodrupchen Jigme Tenpai Nyima  ·  Adzom Drukpa Drodul Pawo Dorje  ·  Lerab Lingpa  ·  Karma Tashi Chöphel  ·  Kunzang Namgyal  ·  Karmai Khenpo Rinchen Dargye  ·  Tupten Gyaltsen Özer  ·  Karma Drupgyu Tendzin Trinle
BDRC	https://www.tbrc.org/#!rid=P264
Treasury of Lives	http://treasuryoflives.org/biographies/view/Jamgon-Kongtrul-Lodro-Taye/4358
Himalayan Art Resources	http://www.himalayanart.org/items/73405
IsInGyatsa	No
DnzClassification	Author
PosBuNayDefProv	Definitive
PosAllBuddha	Yes
PosZhenRang	Zhentong
PosAnalyticMedit	Meditative Tradition
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The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.