Go rams pa bsod nams seng ge

PersonType	Category:Classical Tibetan Authors
MainNamePhon	Gorampa Sönam Senge
MainNameTib	གོ་རམས་པ་བསོད་ནམས་སེངྒེ་
MainNameWylie	go rams pa bsod nams seng+ge
AltNamesTib	གོ་བོ་རབ་འབྱམས་པ་བསོད་ནམས་སེངྒེ་  ·  ངོར་མཁན་ཆེན་༠༦་
AltNamesWylie	go bo rab 'byams pa bsod nams seng+ge  ·  ngor mkhan chen 06
AltNamesOther	Ngor Khenchen, 6th
bio	Götsangpa Gönpo Dorje (1189-1258) was a mahasiddha of the Drukpa Kagyü school, well known for his songs of realization and said to have been an emanation of Milarepa. He was born in southern Tibet, but moved to Central Tibet, where he met his main teachers Tsangpa Gyaré Yeshe Dorje and Sangye Ön. Following his studies, he traveled from one isolated hermitage to another, never staying in the same place twice. He founded the branch of the Drukpa Kagyü school known as the Upper Drukpa (སྟོད་འབྲུག་, stod 'brug). His students included Orgyenpa Rinchen Pal. (Sources:Rigpawiki)
YearBirth	1429
YearDeath	1489
BornIn	go bo (khams)
TibDateGender	Female
TibDateElement	Earth
TibDateAnimal	Bird
TibDateRabjung	7
ReligiousAffiliation	Sakya
StudentOf	Dkon mchog rgyal mtshan  ·  rong ston shes bya kun rig  ·  Ngorchen Kunga Zangpo
BDRC	https://www.tbrc.org/#!rid=P1042
Treasury of Lives	https://treasuryoflives.org/biographies/view/Gorampa-Sonam-Sengge/1985
Himalayan Art Resources	https://www.himalayanart.org/search/set.cfm?setID=2081
IsInGyatsa	No
PosEmptyLumin	Tathāgatagarbha as the Unity of Emptiness and Luminosity
PosEmptyLuminNotes	"In the later Sakya School, it is the works of Gorampa Sönam Sengé (1429–1489) that are usually taken to be authoritative. According to him, the tathāgata heart refers to the nondual unity of mind’s lucidity and emptiness or awareness and emptiness free from all reference points. It is not mere emptiness because sheer emptiness cannot be the basis of both saṃsāra and nirvāṇa. However, it is not mere lucidity either because this lucidity is a conditioned entity and the tathāgata heart is unconditioned." Karl Brunnhölzl, When the Clouds Part, p. 76.
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