Dol po pa: Difference between revisions
Dol po pa
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|TolLink=https://treasuryoflives.org/biographies/view/Dolpopa-Sherab-Gyeltsen/2670 | |TolLink=https://treasuryoflives.org/biographies/view/Dolpopa-Sherab-Gyeltsen/2670 | ||
|HarLink=https://www.himalayanart.org/search/set.cfm?setID=1595 | |HarLink=https://www.himalayanart.org/search/set.cfm?setID=1595 | ||
| | |images=File:Dolpopa.jpg{{!}}[https://www.himalayanart.org/items/55692 Himalayan Art Resources] | ||
|PosBuNayDefProv=Definitive | |PosBuNayDefProv=Definitive | ||
|PosDefProv=Definitive | |PosDefProv=Definitive |
Revision as of 14:04, 6 March 2018
PersonType | Category:Author |
---|---|
MainNamePhon | Dolpopa Sherab Gyaltsen |
MainNameTib | དོལ་པོ་པ་ཤེས་རབ་རྒྱལ་མཚན་ |
MainNameWylie | dol po pa shes rab rgyal mtshan |
AltNamesTib | ཤེས་རབ་རྒྱལ་མཚན་ · ཤེས་རབ་མགོན་ · རྟོན་པ་བཞི་ལྡན་ |
AltNamesWylie | shes rab rgyal mtshan · shes rab mgon · rton pa bzhi ldan |
YearBirth | 1292 |
YearDeath | 1361 |
BornIn | gtsang stod mnga' ris dol po gru gsum spu mdo |
TibDateGender | Male |
TibDateElement | Water |
TibDateAnimal | Dragon |
TibDateRabjung | 5 |
ReligiousAffiliation | Jonang |
StudentOf | tshul khrims snying po · skyi ston 'jam dbyangs · skyi ston grags pa rgyal mtshan · sa skya slob dpon shes rab bzang po · gzhon nu bzang po · blo gros bstan pa · jo gdan mkhan po bsod nams grags pa · nag 'bum · jo nang chos rje yon gtan rgya mtsho |
TeacherOf | jo nang lo tsA ba blo gros dpal · g.yag sde paN chen · bsod nams rgyal mtshan · phyogs las rnam rgyal · sa bzang ma ti paN chen blo gros rgyal mtshan · Drikung Lotsāwa Maṇikaśrī · nya dbon kun dga' dpal · kun spangs chos grags dpal bzang |
BDRC | https://www.tbrc.org/#!rid=P139 |
Treasury of Lives | https://treasuryoflives.org/biographies/view/Dolpopa-Sherab-Gyeltsen/2670 |
Himalayan Art Resources | https://www.himalayanart.org/search/set.cfm?setID=1595 |
IsInGyatsa | No |
PosBuNayDefProv | Definitive |
PosAllBuddha | Yes |
PosWheelTurn | Third Turning |
PosZhenRang | Zhentong |
PosEmptyLuminNotes | "He typically describes both buddha nature and the dharmakāya as being ultimately really established, everlasting, eternal, permanent, immutable (ther zug), and being beyond dependent origination. He also equates the tathāgata heart with “ālaya-wisdom” as opposed to the ālaya-consciousness." Karl Brunnhölzl, When the Clouds Part, p. 68. |
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