Mkhan chen bkra shis 'od zer

 

PersonType	Category:Classical Tibetan Authors
MainNamePhon	Khenchen Tashi Özer
MainNameTib	མཁན་ཆེན་བཀྲ་ཤིས་འོད་ཟེར་
MainNameWylie	mkhan chen bkra shis 'od zer
AltNamesTib	བཀྲ་ཤིས་འོད་ཟེར་  ·  བཀྲ་ཤིས་འོད་ཟེར་ཞི་བའི་སྙིང་པོ་  ·  ཀརྨ་བཀྲ་ཤིས་འོད་ཟེར་
AltNamesWylie	bkra shis 'od zer  ·  bkra shis 'od zer zhi ba'i snying po  ·  karma bkra shis 'od zer
bio	Khenchen Tashi Özer was an important figure in the Rimé movement. He served as a khenpo at the monasteries of Paljor and Palpung, the seat of the Tai Situ incarnations. He was a disciple of Jamgön Kongtrul Lodrö Thaye, Jamyang Khyentse Wangpo and Patrul Rinpoche. When Jamgön Kongtrul wrote his auto-commentary to the Treasury of Knowledge in 1863, Khenchen Tashi Özer acted as his scribe. He was also in the presence of Jamgön Kongtrul when he passed into the samadhi of the clear light dharmakaya in 1899. After offering the reading transmission for the entire Kangyur to the Fifteenth Karmapa at his seat of Tsurpu, he was rewarded with the fulfillment of any request, and took the opportunity to request that Karsé Kongtrul, the incarnation of Jamgön Kongtrul Lodrö Thaye who had been born as the Karmapa's son be returned to his home monastery of Palpung. (Source: Rigpa Wiki)
YearBirth	1836
YearDeath	1910
TibDateGender	Male
TibDateElement	Fire
TibDateAnimal	Monkey
TibDateRabjung	14
ReligiousAffiliation	Kagyu
StudentOf	Jamyang Khyentse Wangpo  ·  Jamgön Kongtrul Lodrö Taye  ·  Chogyur Lingpa  ·  Fourteenth Karmapa Tekchok Dorje  ·  Karma Ngedön Tenpa Rabgye  ·  Patrul Rinpoche  ·  Ninth Tai Situpa Pema Nyinje Wangpo
TeacherOf	Adzom Drukpa Drodul Pawo Dorje  ·  Fifteenth Karmapa Khakhyab Dorje  ·  The Fourth Shechen Gyaltsap Gyurme Pema Namgyal  ·  Karma Tashi Chöphel  ·  Eleventh Tai Situpa Pema Wangchok Gyalpo  ·  Tupten Gyaltsen Özer
BDRC	https://www.tbrc.org/#!rid=P1373
Treasury of Lives	http://treasuryoflives.org/biographies/view/Khenchen-Tashi-Ozer/P1373
IsInGyatsa	No
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The disciples of the Buddha who aspire to attain individual liberation or nirvāṇa. The final goal of the Hearers is to become an arhat, a state in which one has totally eliminated the inner problems of attachment, hatred and ignorance, the main causes for rebirth in this cycle of existence. There are four stages of a śrāvaka path including eight phases.

In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas.

The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa.