Red mda' ba gzhon nu blo gros: Difference between revisions
Red mda' ba gzhon nu blo gros
No edit summary |
No edit summary |
||
Line 28: | Line 28: | ||
|BnwShortPersonBio=Rendawa Zhönu Lodrö was a highly distinguished Sakya scholar who is credited with reviving Madhyamaka studies in Tibet. A holder of the Kadam teachings, he was a teacher of Tsongkhapa, as well as hundreds of others, and is counted as seventy-fourth in the line of Lamrim lineage. | |BnwShortPersonBio=Rendawa Zhönu Lodrö was a highly distinguished Sakya scholar who is credited with reviving Madhyamaka studies in Tibet. A holder of the Kadam teachings, he was a teacher of Tsongkhapa, as well as hundreds of others, and is counted as seventy-fourth in the line of Lamrim lineage. | ||
|PosBuNayDefProv=Provisional | |PosBuNayDefProv=Provisional | ||
|PosBuNayDefProvNotes="Following Candraklrti and Sapen's ''Distinguishing the Three Vows'', Rendawa argues that the tathāgata-essence teachings require interpretation as they cannot be accepted at face value." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 84. | |PosBuNayDefProvNotes=*"Following Candraklrti and Sapen's ''Distinguishing the Three Vows'', Rendawa argues that the tathāgata-essence teachings require interpretation as they cannot be accepted at face value." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 84. | ||
*...Rendawa criticizes Dölpopa and others for literally accepting the tathāgata-essence teachings as definitive." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 86. | |||
|PosWheelTurn=Third Turning | |PosWheelTurn=Third Turning | ||
|PosWheelTurnNotes="As for whether the ''Uttaratantra'' is definitive or provisional, Rendawa does not explicitly identify it either as definitive or provisional in the texts that I have consulted. However, Khedrup, a student and a junior contemporary of Rendawa, mentions in his ''Presentation of the General Tantric Systems'' (''rgyud sde spyi rnam''), "Lama Jé [that is, Rendawa] asserts that the ''Uttaratantra'' is a commentarial work on last-wheel teachings, explicating the view of the Cittamātra School." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 88. | |PosWheelTurnNotes="As for whether the ''Uttaratantra'' is definitive or provisional, Rendawa does not explicitly identify it either as definitive or provisional in the texts that I have consulted. However, Khedrup, a student and a junior contemporary of Rendawa, mentions in his ''Presentation of the General Tantric Systems'' (''rgyud sde spyi rnam''), "Lama Jé [that is, Rendawa] asserts that the ''Uttaratantra'' is a commentarial work on last-wheel teachings, explicating the view of the Cittamātra School." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 88. |
Revision as of 12:45, 26 July 2018
PersonType | Category:Classical Tibetan Authors |
---|---|
MainNamePhon | Rendawa Zhönu Lodrö |
MainNameTib | རེད་མདའ་བ་གཞོན་ནུ་བློ་གྲོས་ |
MainNameWylie | red mda' ba gzhon nu blo gros |
YearBirth | 1349 |
YearDeath | 1412 |
BornIn | red mda' khab sor |
TibDateGender | Female |
TibDateElement | Earth |
TibDateAnimal | Ox |
TibDateRabjung | 6 |
TibDateDeathGender | Male |
TibDateDeathElement | Water |
TibDateDeathAnimal | Dragon |
TibDateDeathRabjung | 7 |
ReligiousAffiliation | Sakya |
StudentOf | Sabzang Mati Paṇchen Lodrö Gyaltsen · Gyalse Tokme Zangpo · Yakton Sangye Pal |
TeacherOf | Tsongkhapa · mkhas grub rje |
BDRC | https://www.tbrc.org/#!rid=P60 |
Treasury of Lives | https://treasuryoflives.org/biographies/view/Rendawa-Zhonnu-Lodro/8571 |
IsInGyatsa | No |
BnwShortPersonBio | Rendawa Zhönu Lodrö was a highly distinguished Sakya scholar who is credited with reviving Madhyamaka studies in Tibet. A holder of the Kadam teachings, he was a teacher of Tsongkhapa, as well as hundreds of others, and is counted as seventy-fourth in the line of Lamrim lineage. |
PosBuNayDefProv | Provisional |
PosBuNayDefProvNotes |
|
PosWheelTurn | Third Turning |
PosWheelTurnNotes | "As for whether the Uttaratantra is definitive or provisional, Rendawa does not explicitly identify it either as definitive or provisional in the texts that I have consulted. However, Khedrup, a student and a junior contemporary of Rendawa, mentions in his Presentation of the General Tantric Systems (rgyud sde spyi rnam), "Lama Jé [that is, Rendawa] asserts that the Uttaratantra is a commentarial work on last-wheel teachings, explicating the view of the Cittamātra School." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 88. |
PosYogaMadhya | Yogācāra |
PosYogaMadhyaNotes |
|
Other wikis |
If the page does not yet exist on the remote wiki, you can paste the tag |