Red mda' ba gzhon nu blo gros: Difference between revisions
Red mda' ba gzhon nu blo gros
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|MainNameWylie=red mda' ba gzhon nu blo gros | |MainNameWylie=red mda' ba gzhon nu blo gros | ||
|MainNameTib=རེད་མདའ་བ་གཞོན་ནུ་བློ་གྲོས་ | |MainNameTib=རེད་མདའ་བ་གཞོན་ནུ་བློ་གྲོས་ |
Revision as of 15:48, 6 April 2018
PersonType | Category:Classical Tibetan Authors |
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MainNameTib | རེད་མདའ་བ་གཞོན་ནུ་བློ་གྲོས་ |
MainNameWylie | red mda' ba gzhon nu blo gros |
YearBirth | 1349 |
YearDeath | 1412 |
BornIn | red mda' khab sor |
TibDateGender | Female |
TibDateElement | Earth |
TibDateAnimal | Ox |
TibDateRabjung | 6 |
ReligiousAffiliation | sa skya |
StudentOf | Sabzang Mati Paṇchen Lodrö Gyaltsen · Gyalse Tokme Zangpo · Yakton Sangye Pal |
TeacherOf | Tsongkhapa · mkhas grub rje |
BDRC | https://www.tbrc.org/#!rid=P60 |
Treasury of Lives | https://treasuryoflives.org/biographies/view/Rendawa-Zhonnu-Lodro/8571 |
IsInGyatsa | No |
PosBuNayDefProv | Provisional |
PosBuNayDefProvNotes | "Following Candraklrti and Sapen's Distinguishing the Three Vows, Rendawa argues that the tathägata-essence teachings require interpretation as they cannot be accepted at face value." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 84. |
PosWheelTurn | Third Turning |
PosWheelTurnNotes | "As for whether the Uttaratantra is definitive or provisional, Rendawa does not explicitly identify it either as definitive or provisional in the texts that I have consulted. However, Khedrup, a student and a junior contemporary of Rendawa, mentions in his Presentation of the General Tantric Systems (rgyud sde spyi rnam), "Lama Jé [that is, Rendawa] asserts that [the Uttaratantra] is a commentarial work on last-wheel teachings, explicating the view of the Cittamätra School." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 88. |
PosYogaMadhya | Yogācāra |
PosYogaMadhyaNotes |
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