Red mda' ba gzhon nu blo gros: Difference between revisions
Red mda' ba gzhon nu blo gros
No edit summary |
No edit summary |
||
Line 21: | Line 21: | ||
|TolLink=https://treasuryoflives.org/biographies/view/Rendawa-Zhonnu-Lodro/8571 | |TolLink=https://treasuryoflives.org/biographies/view/Rendawa-Zhonnu-Lodro/8571 | ||
|PosBuNayDefProv=Provisional | |PosBuNayDefProv=Provisional | ||
|PosBuNayDefProvNotes=[[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 84. | |PosBuNayDefProvNotes="Following Candraklrti and Sapen's Distinguishing the Three Vows, Rendawa argues that the tathägata-essence teachings require interpretation as they cannot be accepted at face value." [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 84. | ||
|PosWheelTurn=Third Turning | |PosWheelTurn=Third Turning | ||
|PosWheelTurnNotes="As for whether the Uttaratantra is definitive or provisional, Rendawa does not explicitly identify it either as definitive or provisional in the texts that I have consulted. However, Khedrup, a student and a junior contemporary of Rendawa, mentions in his Presentation of the General Tantric Systems (rgyud sde spyi rnam), "Lama Jé [that is, Rendawa] asserts that [the Uttaratantra] is a commentarial work on last-wheel teachings, explicating the view of the Cittamätra School." [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 88. | |PosWheelTurnNotes="As for whether the Uttaratantra is definitive or provisional, Rendawa does not explicitly identify it either as definitive or provisional in the texts that I have consulted. However, Khedrup, a student and a junior contemporary of Rendawa, mentions in his Presentation of the General Tantric Systems (rgyud sde spyi rnam), "Lama Jé [that is, Rendawa] asserts that [the Uttaratantra] is a commentarial work on last-wheel teachings, explicating the view of the Cittamätra School." [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 88. | ||
|PosYogaMadhya=Yogācāra | |PosYogaMadhya=Yogācāra | ||
|PosYogaMadhyaNotes= | |PosYogaMadhyaNotes=*"As for whether the Uttaratantra is definitive or provisional, Rendawa does not explicitly identify it either as definitive or provisional in the texts that I have consulted. However, Khedrup, a student and a junior contemporary of Rendawa, mentions in his Presentation of the General Tantric Systems (rgyud sde spyi rnam), "Lama Jé [that is, Rendawa] asserts that [the Uttaratantra] is a commentarial work on last-wheel teachings, explicating the view of the Cittamätra School." [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 88. | ||
*"As for whether the Uttaratantra is definitive or provisional, Rendawa does not explicitly identify it either as definitive or provisional in the texts that I have consulted. However, Khedrup, a student and a junior contemporary of Rendawa, mentions in his Presentation of the General Tantric Systems (rgyud sde spyi rnam), "Lama Jé [that is, Rendawa] asserts that [the Uttaratantra] is a commentarial work on last-wheel teachings, explicating the view of the Cittamätra School." [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 88. | *Though Rendawa's personal view is explained by Wangchuk as, "Rendawa argues that only Nägärjuna's Madhyamaka system presents the correct ultimate view, | ||
not Asanga's Cittamätra School." [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 87. | |||
*However there is a possibility that he had a change of heart later in life, as Wangchuk site the Blue Annals as stating, "The Venerable Red-mda'-pa believed at first the Uttaratantra to be a Vijnänamätra work, and even composed a commentary from the standpoint of the followers of the Vijnänamätra school. Later, when he became a hermit, he used to sing: "It is impossible to differentiate between the presence and absence of this our Mind. The Buddha having perceived that it penetrated all living beings, as in the example of a subterranean treasure, or the womb of a pregnant woman, had proclaimed all living beings to be possessed of the Essence of the Sugata." [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 88. | |||
|IsInGyatsa=No | |IsInGyatsa=No | ||
|PosDefProv=Provisional | |PosDefProv=Provisional | ||
|PosDefProvNotes=Stongly opposed Dolpopa. | |PosDefProvNotes=Stongly opposed Dolpopa. | ||
}} | }} |
Revision as of 10:02, 22 March 2018
PersonType | Category:Author |
---|---|
MainNameTib | རེད་མདའ་བ་གཞོན་ནུ་བློ་གྲོས་ |
MainNameWylie | red mda' ba gzhon nu blo gros |
YearBirth | 1349 |
YearDeath | 1412 |
BornIn | red mda' khab sor |
TibDateGender | Female |
TibDateElement | Earth |
TibDateAnimal | Ox |
TibDateRabjung | 6 |
ReligiousAffiliation | sa skya |
StudentOf | Sabzang Mati Paṇchen Lodrö Gyaltsen · Gyalse Tokme Zangpo · Yakton Sangye Pal |
TeacherOf | Tsongkhapa · mkhas grub rje |
BDRC | https://www.tbrc.org/#!rid=P60 |
Treasury of Lives | https://treasuryoflives.org/biographies/view/Rendawa-Zhonnu-Lodro/8571 |
IsInGyatsa | No |
PosBuNayDefProv | Provisional |
PosBuNayDefProvNotes | "Following Candraklrti and Sapen's Distinguishing the Three Vows, Rendawa argues that the tathägata-essence teachings require interpretation as they cannot be accepted at face value." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 84. |
PosWheelTurn | Third Turning |
PosWheelTurnNotes | "As for whether the Uttaratantra is definitive or provisional, Rendawa does not explicitly identify it either as definitive or provisional in the texts that I have consulted. However, Khedrup, a student and a junior contemporary of Rendawa, mentions in his Presentation of the General Tantric Systems (rgyud sde spyi rnam), "Lama Jé [that is, Rendawa] asserts that [the Uttaratantra] is a commentarial work on last-wheel teachings, explicating the view of the Cittamätra School." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 88. |
PosYogaMadhya | Yogācāra |
PosYogaMadhyaNotes |
not Asanga's Cittamätra School." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 87.
|
Other wikis |
If the page does not yet exist on the remote wiki, you can paste the tag |