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List of results

• Jñānaśrīmitra  + (Sākāravāda to be specific.)

• Ratnākaraśānti  + (There are apparently different takes on th … There are apparently different takes on this issue, particularly whether he was a Yogācāran who accepted Madhyamaka or whether he was a Mādhyamika who accepted Yogācāra:</br>#Nirākāra Vijñānavāda, though as Kano states: "he defines the Madhyamaka position in accordance with the ''Madhyāntavibhāga's'', description of the “middle way.” Indeed, he repeats throughout his works that the doctrine of the Mādhyamikas and that of the Yogācāras are completely compatible." [[Kano, K.]], ''[[Buddha-Nature and Emptiness]]'', p. 73.</br>#"In sum, in his works Ratnākaraśānti generally sees himself as a Mādhyamika, but one who integrates many essential elements of Yogācāra and the teachings on buddha nature, such as emphasizing the soteriologically crucial role of mind’s nature being nondual lucid self-awareness—the tathāgata heart—which is only obscured by adventitious stains and needs to be experienced in an unmediated manner as what it truly is." [[Brunnhölzl, K.]], ''[[When the Clouds Part]]'', p. 61..)
• Jayānanda  + (Though he was a follower of Madhyamaka, he likely equates the buddha-nature teachings with Yogācāra, as he deems both to be provisional.)
• 'gos lo tsA ba gzhon nu dpal  + (Though his own view is based on Mahāmudrā, for which he asserts RGV is an important basis.)
• Rta nag rin chen ye shes  + (Though this is perhaps up for debate, he c … Though this is perhaps up for debate, he certainly sides with the works of Maitreya and the last wheel sūtras over those of the ''Prajñāpāramitāsūtras'' and the associated Madhyamaka works, which he labels as a "nihilistic emptiness (''chad pa'i stong pa nyid''). See [[Wangchuk, Tsering]]. ''[[The Uttaratantra in the Land of Snows]]'', p. 36.Uttaratantra in the Land of Snows]]'', p. 36.)
• Abhayākaragupta  + ([[Kano, K.]], [[Buddha-Nature and Emptiness]], p. 109; he cites Ruegg for this, and agrees.)