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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• Byang chub sems dpa' zla ba rgyal mtshan  + (The works of this figure included in the Rinchen Terdzod appear to be pure visions, thus he is recorded as an author rather than a terton.)

• Pad+ma gling pa  + (Dates are based on Kongtrul's bio in the Terton Gyatsa. Alternative dates are 1450-1521.)
• Kun dga' 'bum ma  + (Dates are based on Kongtrul's reckoning in the Terton Gyatsa.)
• Bya mang po brtson 'grus grags pa  + (His works in the Rinchen Terdzod are pure visions, so he is recorded here as an author rather than a terton.)
• Bzang po grags pa  + (I have recorded Rigdzin Godem as a student … I have recorded Rigdzin Godem as a student, since he was entrusted with several of Zangpo Drakpa's treasures, including the famous gsol 'debs le'u bdun ma, which Godem decoded and spread widely. However, by some accounts these two may never have actually met as the treasure scrolls were merely given to him by intermediaries dispatched by Zangpo Drakpa.ntermediaries dispatched by Zangpo Drakpa.)
• Brang ti rgyal nye mkhar bu  + (It is unclear whether this figure refers t … It is unclear whether this figure refers to either brang ti rgyal gnyer mkhar phug [https://www.tbrc.org/#!rid=P5529 BDRC P5529] or brang ti rgyal ba bzang po [https://www.tbrc.org/#!rid=P5015 BDRC 95015], neither of which match up with Kongtrul's bio. The former, whom was a circa 7th century royal physician, is too early a figure to have been the revealer. While the latter, whom was one of the bod sman mkhas pa mi dgu mentioned by Kongtrul, seems to have been the son of the figure Kongtrul claims passed down the treasure. Though, as he states, he couldn't find an extensive history of this figure, so he might have been mistaken on certain details. However, elsewhere it is written that the latter is the rebirth of the former. See [https://www.tbrc.org/#!rid=W17722 BDRC W17722, pg 74].tbrc.org/#!rid=W17722 BDRC W17722, pg 74])
• Kun spangs zla 'od  + (Kongtrul gives seemingly contradictory dat … Kongtrul gives seemingly contradictory dates for this figure, stating in his bio that he lived during the early years of Guru Chowang (c. early 13th cent.) and at the same time as Yonten Gonpo (c. 12th cent.). However, later in the chronology provided at the end of the Terton Gyatsa, he states that he lived during the 2nd rabjung, which conforms with the latter assessment.which conforms with the latter assessment.)
• Sum pa byang chub tshul khrims  + (Kongtrul gives this figure's bio in relation to his inclusion in the gter ston sum tshogs)
• Rkyang po grags pa dbang phyug  + (Kongtrul gives this figure's bio in relation to his inclusion in the gter ston sum tshogs)
• Badz+ra ma ti  + (Kongtrul states that Vajramati was an Indian that revealed treasures in Nepal, while elsewhere he is referred to as the Nepali Terton (bal yul gter ston).)
• Nyi zla klong gsal  + (Kongtrul's bio of this figure is included within the history of the bhrU rlung gi man ngag)
• Grub chen dpal ldan rdo rje  + (Since the cycle related to this figure was received in a pure vision, I've recorded him as an author rather than as a terton.)
• Grub thob dngos grub  + (The alternate names, date of birth, and BDRC link given for this figure come from the Bon tradition for whom he was also a terton.)
• Yi ge pa kun bzang rnam rgyal  + (The prefix of yi ge pa is not actually part of this person's name. Rather it is merely used here to distinguish this figure from the author Kun bzang rnam rgyal on this website.)
• Byang chub sems dpa' zla ba rgyal mtshan  +
• Khams gsum zil gnon  + (There appears to be some discrepancies in … There appears to be some discrepancies in the numbering of the rdor brag rig 'dzin line of incarnations. Here, I'm following the numbering maintained in the outline of the Rinchen Terdzod. Furthermore, it isn't clear whom this figure is, as this name is frequently associated with both skal bzang pad+ma dbang phyug or kun bzang 'gyur med lhun grub, the 5th and 7th rdor brag rig 'dzin according to Terdzod's numbering scheme.n according to Terdzod's numbering scheme.)
• Skal bzang pad+ma dbang phyug  + (There appears to be some discrepancies in the numbering of the rdor brag rig 'dzin line of incarnations. Here, I'm following the numbering maintained in the works included in the Rinchen Terdzod.)
• Kun bzang 'gyur med lhun grub  + (There appears to be some discrepancies in the numbering of the rdor brag rig 'dzin line of incarnations. Here, I'm following the numbering maintained in the outline of the Rinchen Terdzod.)
• Nye bar gnas pa gsang sngags bstan 'dzin  + (This figure acted as Kongtrul's scribe on several texts when Kongtul was in his 80's. It's not clear if this is the same person as chags med sprul sku gsang sngags bstan 'dzin.)
• Zhabs drung rin po che pad+ma phrin las  + (This figure is recorded as a scribe on account of a manuscript he created that was the basis for the inclusion of a text in the RTZ.)
• Sangs rgyas bla ma  + (Traditionally considered to be the first Terton)
• Nāgārjuna  + (Generally speaking this can refer to, at l … Generally speaking this can refer to, at least, two individuals: the early philosopher who founded the Madhyamaka school and a later mahāsiddha counted in Tibetan as one of the rig 'dzin brgyad. In terms of the RTZ, this figure generally refers to the later Nāgārjuna.e generally refers to the later Nāgārjuna.)
• A 'dzi nor bu dbang rgyal  + (Image found in his collected works.)
• Gnyan chen dpal dbyangs  + (On BDRC most of the texts associated with this figure are connected with the more generic entry of ban de dpal sbyangs (http://purl.bdrc.io/resource/P8260))
• Khyung sprul pad+ma dbang chen bstan 'dzin phrin las  + (There seems to be some issues with the dat … There seems to be some issues with the dates for this figure. The current Khyungtrul, enthroned first by Dilgo Khyentse and then later by Penor Rinpoche, lives in Washington D.C. and is the son of the late Lama Ralo. So either there was a long gap between tulkus or the previous incarnation, pictured on this page, lived sometime in the early three quarters of the 20th century. Otherwise, it is likely that there are two different figures being conflated here. See [https://www.rigpawiki.org/index.php?title=Sangyum_Kusho_Tseten_Yudron Note 2 on this page]._Kusho_Tseten_Yudron Note 2 on this page].)