Difference between revisions of "Tukwan, 3rd"

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|images=File:Tukwan 03 Treasury of Lives.jpg
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|MainNamePhon=Thu'u bkwan blo bzang chos kyi nyi ma
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|MainNameTib=བློ་བཟང་ཆོས་ཀྱི་ཉི་མ་
 
|MainNameWylie=blo bzang chos kyi nyi ma
 
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|AltNamesTib=ཐུའུ་བཀྭན་༠༣་
 
|AltNamesOther=thu'u bkwan 3
 
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|AltNamesTib=ཐུའུ་བཀྭན་༠༣་
 
 
|YearBirth=1737
 
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|BiographicalInfo=See Treasury of Lives [http://treasuryoflives.org/biographies/view/Lobzang-Chokyi-Nyima/3008]
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|BornIn=Puntsok in Poro Langdru, Amdo
 
|ReligiousAffiliation=Gelug
 
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|BdrcLink=https://www.tbrc.org/#!rid=P170
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|TolLink=https://treasuryoflives.org/biographies/view/Lobzang-Chokyi-Nyima/3008
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|tolExcerpt=Tukwan Lobzang Chokyi Nyima was a prolific author, composing works in subject as diverse as biographies, dramas, astrology, doxography, tantras, poetic works, correspondences and official documents, and so forth. Originally there were about five hundred titles collected into fifteen volumes that were preserved in traditional wooden blocks in Gonlung Jampa Ling out of which ten volumes are currently preserved in the Nationalities Publishing House (mi rigs dpe bskrun khang) in Beijing.
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One of the best known of his compositions is his religious history, The Crystal Mirror: An Excellent Exposition That Shows the Sources and Assertions of All Tenet Systems (grub mtha' thams cad kyi khung dang 'dod tshul ston pa legs bshad shel gyi me long). This important work was completed in 1802, shortly before Tukwan passed away. In it he surveys the Buddhist traditions of India, Tibet, Mongolia, and China, including Bon, which he compares to Chinese Chan. The work is well-regarded for the relative impartiality of its presentation, combining the insults to Bon, Jonang and Nyingma one would expected in a work of its time with sympathetic descriptions of what the author found admirable in the non-Geluk traditions. In contrast to one of his famous teachers, Sumpa Khenpo, the Third Tukwan, looking more towards Beijing than to Lhasa as a base of support, was known for his ecumenical outlook. All three Tukwan incarnations, as well as the first two Changkya incarnations, were known as protectors of the Nyingma in Amdo.
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|pagecreationdate=18 October 2016
 
|pagecreationdate=18 October 2016
 
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Latest revision as of 12:11, 19 June 2020

Tukwan, 3rd on the DRL

བློ་བཟང་ཆོས་ཀྱི་ཉི་མ་
Wylie blo bzang chos kyi nyi ma
English Phonetics Thu'u bkwan blo bzang chos kyi nyi ma
Tukwan 03 Treasury of Lives.jpg
Other names
  • ཐུའུ་བཀྭན་༠༣་
    Alternate names
    • thu'u bkwan 3
    Dates
    Birth:   1737
    Death:   1802
    Place of birth:   Puntsok in Poro Langdru, Amdo


    Tibetan calendar dates

    About
    Religious Affiliation
    Gelug

    Other Biographical info:

    Links
    BDRC Link
    https://www.tbrc.org/#!rid=P170
    Treasury of Lives Link
    https://treasuryoflives.org/biographies/view/Lobzang-Chokyi-Nyima/3008
    Wiki Pages


    Buddha Nature Project
    Person description or short bio

    Expand to see this person's philosophical positions on Buddha-nature.

    Is Buddha-nature considered definitive or provisional?
    Position:
    Notes:
    All beings have Buddha-nature
    Position:
    If "Qualified", explain:
    Notes:
    Which Wheel Turning
    Position:
    Notes:
    Yogācāra vs Madhyamaka
    Position:
    Notes:
    Zhentong vs Rangtong
    Position:
    Notes:
    Promotes how many vehicles?
    Position:
    Notes:
    Analytic vs Meditative Tradition
    Position:
    Notes:
    What is Buddha-nature?
    Position:
    Notes:
    Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
    Position:
    Notes:
    Causal nature of the vajrapāda
    Position:

    Template:Full Text Subpage Template:Footer

    The Geluk tradition traces its origin to Tsongkhapa, who propagated a modified version of the Kadampa lojong and lamrim teachings. It is the dominant tradition of Tibet, having established its control of the government under the figure of the Dalai Lama.

    Refers to something that is taught for a specific reason, rather than because it is entirely true.

    Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

    Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

    The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

    The state of being empty of self, which references the lack of inherent existence in relative phenomena.

    Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

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