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A list of all pages that have property "Archivistnotes" with value "It is unclear whether this figure refers to either brang ti rgyal gnyer mkhar phug [https://www.tbrc.org/#!rid=P5529 BDRC P5529] or brang ti rgyal ba bzang po [https://www.tbrc.org/#!rid=P5015 BDRC 95015], neither of which match up with Kongtrul's bio. The former, whom was a circa 7th century royal physician, is too early a figure to have been the revealer. While the latter, whom was one of the bod sman mkhas pa mi dgu mentioned by Kongtrul, seems to have been the son of the figure Kongtrul claims passed down the treasure. Though, as he states, he couldn't find an extensive history of this figure, so he might have been mistaken on certain details. However, elsewhere it is written that the latter is the rebirth of the former. See [https://www.tbrc.org/#!rid=W17722 BDRC W17722, pg 74]". Since there have been only a few results, also nearby values are displayed.

Showing below up to 26 results starting with #1.

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List of results

  • Grub thob dngos grub  + (The alternate names, date of birth, and BDRC link given for this figure come from the Bon tradition for whom he was also a terton.)
  • 'gyur med pad+ma bstan 'dzin  + (The currently available dates of his death make his parentage of 'gyur med 'phrin las rnam rgyal impossible, so there is likely an issue with either the dating of his passing or the birth of his son.)
  • Grwa pa mngon shes  + (The dates given here taken from BDRC run cThe dates given here taken from BDRC run counter to Kongtrul's assertion that he was born during the 1st rabjung, which would make the dates 1072-1150. However, these latter dates would make Drapa some twenty years the junior of his student Machik Labdron. the junior of his student Machik Labdron.)
  • Yi ge pa kun bzang rnam rgyal  + (The prefix of yi ge pa is not actually part of this person's name. Rather it is merely used here to distinguish this figure from the author Kun bzang rnam rgyal on this website.)
  • Nga phod pad+ma dgyes pa  + (The rebirth of Minling Terchen's scribe.)
  • Byang chub sems dpa' zla ba rgyal mtshan  + (The works of this figure included in the Rinchen Terdzod appear to be pure visions, thus he is recorded as an author rather than a terton.)
  • Khams gsum zil gnon  + (There appears to be some discrepancies in There appears to be some discrepancies in the numbering of the rdor brag rig 'dzin line of incarnations. Here, I'm following the numbering maintained in the outline of the Rinchen Terdzod. Furthermore, it isn't clear whom this figure is, as this name is frequently associated with both skal bzang pad+ma dbang phyug or kun bzang 'gyur med lhun grub, the 5th and 7th rdor brag rig 'dzin according to Terdzod's numbering scheme.n according to Terdzod's numbering scheme.)
  • Legs ldan bdud 'joms rdo rje  + (There are issues with the dating of this fThere are issues with the dating of this figures and the most common alternatives are 1452-1565 or 1512-1625. The earlier date conforms with Kongtrul's assertion that he lived in the 8th rabjung, but it also seems to make him older than mnga' ris paN chen pad+ma dbang rgyal, whom Kongtrul claims to have been Lekden's older brother. Furthermore, neither of the dates seem to work so well when compared to the dates of their father, ('jam dbyangs rin chen rgyal mtshan 1445-1558), whom would have been either 7 or 77 at the time of his birth. And though the latter is not entirely impossible, the recognition of his rebirth as ngag gi dbang po, the son of his disciple byang bdag bkra shis stobs rgyal, would be, since Jangdak would have passed away some two decades before Lekden, himself, passed away.cades before Lekden, himself, passed away.)
  • Gnyag phu ba bsod nams bzang po  + (There is another bsod nams bzang po on [https://www.tbrc.org/#!rid=P2460 BDRC] and [https://treasuryoflives.org/biographies/view/Sonam-Zangpo/4164 TOL] that has the exact same dates and many of the same teacher/student relationships.)
  • Zhang rin chen ye shes  + (There seems to be come confusion with thisThere seems to be come confusion with this person and [[rta nag rin chen ye shes]]. In terms of the authorship of this work [https://www.tbrc.org/#!rid=W1KG9036 rgyud bla ma'i 'grel pa], BDRC attributes it to Zhang rin chen ye shes, while [[Wangchuk, Tsering]] in The Uttaratantra in the Land of Snows repeatedly associates this work with rta nag rin chen ye shes.s this work with rta nag rin chen ye shes.)
  • Nye bar gnas pa gsang sngags bstan 'dzin  + (This figure acted as Kongtrul's scribe on several texts when Kongtul was in his 80's. It's not clear if this is the same person as chags med sprul sku gsang sngags bstan 'dzin.)
  • Zhabs drung rin po che pad+ma phrin las  + (This figure is recorded as a scribe on account of a manuscript he created that was the basis for the inclusion of a text in the RTZ.)
  • Sngags 'chang mthu stobs grags pa  + (This is possibly the same person as the 4th Yolmo Tulku, Zil gnon dbang rgyal rdo rje)
  • Kun spangs chos grags dpal bzang  + (Treasury of Lives links to a different person page on BDRC [https://www.tbrc.org/#!rid=P6861 P6861], but this seems to be a different person altogether.)
  • Dzogchen Drubwang, 1st  + (Treasury of Lives states that this is the same person as Ra zhi pad+ma rig 'dzin)
  • Dung mtsho ras pa phyi ma  + (While BDRC puts him in the 15th Century, Kongtrul places him in the 5th rabjung, which would have him living during the late 13th to early 14th Century.)
  • Nyang ral nyi ma 'od zer  + (Dates are given in accordance with Kongtrul's bio. Alternative dates are 1124-1192.)
  • Gter bdag gling pa 'gyur med rdo rje  + (Dates: Kongtrul records the birth year as Dates: Kongtrul records the birth year as a wood dog year, which would be 1634, while the more commonly given year of 1646 is a fire dog year. However, this latter date matches with Kongtrul's statement that he passed in a wood horse year in his 69th year, i.e. at the age of 68.r in his 69th year, i.e. at the age of 68.)
  • 'khrul zhig sangs rgyas dbon po  + (Duplicate on BDRC [http://purl.bdrc.io/resource/P8529 P8529])
  • Nāgārjuna  + (Generally speaking this can refer to, at lGenerally speaking this can refer to, at least, two individuals: the early philosopher who founded the Madhyamaka school and a later mahāsiddha counted in Tibetan as one of the rig 'dzin brgyad. In terms of the RTZ, this figure generally refers to the later Nāgārjuna.e generally refers to the later Nāgārjuna.)
  • Zhig po gling pa  + (Kongtrul puts him in the 8th rabjung, rather than the 9th.)
  • Gnyan chen dpal dbyangs  + (On BDRC most of the texts associated with this figure are connected with the more generic entry of ban de dpal sbyangs (http://purl.bdrc.io/resource/P8260))
  • Chos grags bzang po  + (Seems to be similar to [[Kun spangs chos grags dpal bzang]])
  • Mnga' ris paN chen pad+ma dbang rgyal  + (Son of 'jam dbyangs rin chen rgyal mtshan and brother of Legs ldan bdud 'joms rdo rje)
  • Khyung sprul pad+ma dbang chen bstan 'dzin phrin las  + (There seems to be some issues with the datThere seems to be some issues with the dates for this figure. The current Khyungtrul, enthroned first by Dilgo Khyentse and then later by Penor Rinpoche, lives in Washington D.C. and is the son of the late Lama Ralo. So either there was a long gap between tulkus or the previous incarnation, pictured on this page, lived sometime in the early three quarters of the 20th century. Otherwise, it is likely that there are two different figures being conflated here. See [https://www.rigpawiki.org/index.php?title=Sangyum_Kusho_Tseten_Yudron Note 2 on this page]._Kusho_Tseten_Yudron Note 2 on this page].)
  • Brang ti rgyal nye mkhar bu  + (It is unclear whether this figure refers tIt is unclear whether this figure refers to either brang ti rgyal gnyer mkhar phug [https://www.tbrc.org/#!rid=P5529 BDRC P5529] or brang ti rgyal ba bzang po [https://www.tbrc.org/#!rid=P5015 BDRC 95015], neither of which match up with Kongtrul's bio. The former, whom was a circa 7th century royal physician, is too early a figure to have been the revealer. While the latter, whom was one of the bod sman mkhas pa mi dgu mentioned by Kongtrul, seems to have been the son of the figure Kongtrul claims passed down the treasure. Though, as he states, he couldn't find an extensive history of this figure, so he might have been mistaken on certain details. However, elsewhere it is written that the latter is the rebirth of the former. See [https://www.tbrc.org/#!rid=W17722 BDRC W17722, pg 74].tbrc.org/#!rid=W17722 BDRC W17722, pg 74])
  • Nyi ma seng+ge 'od  + (Also on BDRC as P003JR5071)
  • Ldan ma dkon mchog seng+ge  + (BDRC only has this person by this name [https://www.tbrc.org/#!rid=P1590 P1590], whom lived much too late to be a student of Phywa pa chos kyi seng+ge.)
  • G.yag ston sangs rgyas dpal  + (BDRC seems to have another entry for this same person [https://www.tbrc.org/#!rid=P4750 P4750])
  • Byang chub gling pa  + (Date is based on Kongtrul's statement that Sangs rgyas gling pa discovered a terma destined for byang chub gling pa, which lead to their meeting in person.)
  • Pad+ma gling pa  + (Dates are based on Kongtrul's bio in the Terton Gyatsa. Alternative dates are 1450-1521.)
  • Kun dga' 'bum ma  + (Dates are based on Kongtrul's reckoning in the Terton Gyatsa.)
  • Du gu rin chen seng+ge  + (Dates based on Kongtrul's statement that he revealed the dpal rdo rje gtsug lag phrin las drag po cycle two hundred years after Trisong Deutsen concealed it.)
  • Mchog ldan mgon po  + (Dates don't match with Kongtrul's assertion that he lived during the 7th rabjung)
  • 'dar 'phyar ba rin chen bzang po  + (Discussed by Kongtrul in relation to his rediscovery of the treasure initially revealed by the gter ston gsum tshogs)
  • Klong gsal snying po  + (Father of bsod nams lde'u btsan (the rebirth of bdud 'dul rdo rje))
  • Ngag gi dbang po  + (He was the son of Byang bdag bkra shis stobs rgyal and the founder of the important Nyingma Monastery Dorje Drak, i.e. thub bstan rdo rje brag e waM lcog sgar.)
  • Bzang po grags pa  + (I have recorded Rigdzin Godem as a studentI have recorded Rigdzin Godem as a student, since he was entrusted with several of Zangpo Drakpa's treasures, including the famous gsol 'debs le'u bdun ma, which Godem decoded and spread widely. However, by some accounts these two may never have actually met as the treasure scrolls were merely given to him by intermediaries dispatched by Zangpo Drakpa.ntermediaries dispatched by Zangpo Drakpa.)
  • Brang ti rgyal nye mkhar bu  +
  • 'jam dbyangs bla ma  + (Kongtrul claims that he lived during the 6th Rabjung, but this contradicts the notion that he was the subsequent rebirth of Rigdzin Godem, who lived well into the 7th Rabjung.)
  • Kun spangs zla 'od  + (Kongtrul gives seemingly contradictory datKongtrul gives seemingly contradictory dates for this figure, stating in his bio that he lived during the early years of Guru Chowang (c. early 13th cent.) and at the same time as Yonten Gonpo (c. 12th cent.). However, later in the chronology provided at the end of the Terton Gyatsa, he states that he lived during the 2nd rabjung, which conforms with the latter assessment.which conforms with the latter assessment.)
  • Rkyang po grags pa dbang phyug  + (Kongtrul gives this figure's bio in relation to his inclusion in the gter ston sum tshogs)
  • Sum pa byang chub tshul khrims  + (Kongtrul gives this figure's bio in relation to his inclusion in the gter ston sum tshogs)
  • Yongs dge mi 'gyur rdo rje  + (Kongtrul puts him in the 10th rabjung, whiKongtrul puts him in the 10th rabjung, while stating that he was born in a male earth dragon year, which most commonly is considered to be that of the 11th rabjung. However, this date 1628 would make him still an infant when his first teacher Zurmang Trungpa 04 gave him ordination. The date of his death is also problematic.The date of his death is also problematic.)
  • Yon tan mgon po  + (Kongtrul puts him in the 3rd rabjung, rather than the 2nd.)
  • Badz+ra ma ti  + (Kongtrul states that Vajramati was an Indian that revealed treasures in Nepal, while elsewhere he is referred to as the Nepali Terton (bal yul gter ston).)
  • Sna nam 'brog pa thub rgyal  + (Kongtrul states that he is the previous birth of snye mo zhu yas)
  • Nyi zla klong gsal  + (Kongtrul's bio of this figure is included within the history of the bhrU rlung gi man ngag)
  • Karma 'gyur med tshe dbang  + (Not sure if this is the same scribe used by Kongtrul, Karma 'gyur med)
  • Chos kyi 'od zer (12th c.)  + (Related to (nye gnas) Nyang ral nyi ma'i 'Related to (nye gnas) Nyang ral nyi ma'i 'od zer (1124-1192), but other information unknown. See colophon of this text: Chos kyi 'od zer, Myang ston bsod nams seng ge, and Mi 'gyur rdo rje. sprul sku mnga' bdag chen po'i skyes rabs rnam thar dri ma med pa'i bka' rgya can la ldeb. In Bka' brgyad bde gshegs dus pa'i chos skor, 1: 1-163. Gangtok: Lama Sonam Tobgay Kazi, 1978. BDRC W1KG12075 (researched on March 12, 2021 [[User:Marcus|Marcus]] ([[User talk:Marcus|talk]]) 17:30, 12 March 2021 (UTC)).[[User talk:Marcus|talk]]) 17:30, 12 March 2021 (UTC)).)
  • Bhārata Vajrapāṇi  + (See also BDRC [https://www.tbrc.org/#!rid=P0RK1231 P0RK1231])