Difference between revisions of "Sgra tshad pa rin chen rnam rgyal"
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|SortName=Dratsepa Rinchen Namgyal | |SortName=Dratsepa Rinchen Namgyal |
Latest revision as of 14:24, 8 January 2021
Sgra tshad pa rin chen rnam rgyal on the DRL
སྒྲ་ཚད་པ་རིན་ཆེན་རྣམ་རྒྱལ་
Wylie | sgra tshad pa rin chen rnam rgyal |
---|---|
English Phonetics | Dratsepa Rinchen Namgyal |
Sort Name | Dratsepa Rinchen Namgyal |
Other names
- སེམས་དཔའ་ཆེན་པོ་རིན་ཆེན་རྣམ་རྒྱལ་
- ཐུགས་སྲས་ལོ་ཙཱ་བ་རིན་ཆེན་རྣམ་རྒྱལ་
- ཞྭ་ལུ་མཁན་ཆེན་༠༡་
- sems dpa' chen po rin chen rnam rgyal
- thugs sras lo tsA ba rin chen rnam rgyal
- zhwa lu mkhan chen 01
Alternate names
- Zhalu Khenchen, 1st
- Dratsepa
Dates
Birth: | 1318 |
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Death: | 1388 |
Tibetan calendar dates
Day | |
---|---|
Month | |
Gender | Male |
Element | Earth |
Animal | Horse |
Rab Jyung | 5 |
About
- Religious Affiliation
- bka' gdams; sa skya
- Teachers
- Bu ston rin chen grub
- Students
- 'jam dbyangs grags pa rgyal mtshan · Tsong kha pa · sa bzang 'phags pa gzhon nu blo gros
Other Biographical info:
Links
- BDRC Link
- https://www.tbrc.org/#!rid=P154
- Treasury of Lives Link
- https://treasuryoflives.org/biographies/view/Rinchen-Namgyel/TBRC_P154
- Wiki Pages
- Sgra tshad pa rin chen rnam rgyal on the DRL
- Sgra tshad pa rin chen rnam rgyal on the LIB
- Sgra tshad pa rin chen rnam rgyal on the BNW
Buddha Nature Project
- Person description or short bio
- A prominent 14th century scholar associated with Kadam and Skya schools that was a student of Butön, as well as his biographer. He was also an early teacher of Tsongkhapa and is reported to have given the bodhisattva vow to Rongtön.
Expand to see this person's philosophical positions on Buddha-nature.
Is Buddha-nature considered definitive or provisional? | |
---|---|
Position: | Provisional |
Notes: | "Bu-ston and sGra-tshad-pa make of the RGV a provisional teaching, understanding Buddha-nature as what is literally stated in the RGV." Kano, K., Buddha-Nature and Emptiness, p. 343. |
All beings have Buddha-nature | |
Position: | Qualified No |
If "Qualified", explain: | Only Buddhas |
Notes: | *"Taking the reverse position of the Gelugpas on this, both Butön and his student and commentator Dratsépa Rinchen Namgyal (1318–1388) identify the actual tathāgata heart as being solely the final fruition of buddhahood. As the latter says: The fully qualified sugata heart is the dharmakāya of a perfect buddha but never exists in the great mass of sentient beings." Brunnhölzl, K., When the Clouds Part, pp. 67-68.
|
Which Wheel Turning | |
Position: | Third Turning |
Notes: | Both second and third, though third is higher. Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 74. |
Yogācāra vs Madhyamaka | |
Position: | |
Notes: | |
Zhentong vs Rangtong | |
Position: | |
Notes: | Deems zhentong as conventional truth and the lowest form of emptiness and rangtong as the ultimate truth. Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 79. |
Promotes how many vehicles? | |
Position: | |
Notes: | |
Analytic vs Meditative Tradition | |
Position: | |
Notes: | |
What is Buddha-nature? | |
Position: | Tathāgatagarbha as the Resultant State of Buddhahood |
Notes: | *Bu-ston and his disciple sGra-tshad-pa assert that Buddha-nature should be understood only in its resultant aspect, namely as only the dharmakāya of a buddha." Kano, K., Buddha-Nature and Emptiness, p. 343. |
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | |
Position: | |
Notes: | |
Causal nature of the vajrapāda | |
Position: |