Difference between revisions of "Sa bzang ma ti paN chen blo gros rgyal mtshan"
Jump to navigation
Jump to search
m (Text replacement - "|PersonType=Author" to "|PersonType=Classical Tibetan Authors") |
|||
Line 1: | Line 1: | ||
{{Person | {{Person | ||
− | |HasDrlPage= | + | |PersonType=Classical Tibetan Authors |
+ | |HasDrlPage=Yes | ||
|HasLibPage=No | |HasLibPage=No | ||
|HasRtzPage=No | |HasRtzPage=No | ||
|HasDnzPage=No | |HasDnzPage=No | ||
|HasBnwPage=Yes | |HasBnwPage=Yes | ||
− | |||
|MainNameWylie=sa bzang ma ti paN chen blo gros rgyal mtshan | |MainNameWylie=sa bzang ma ti paN chen blo gros rgyal mtshan | ||
|MainNameTib=ས་བཟང་མ་ཏི་པཎ་ཆེན་བློ་གྲོས་རྒྱལ་མཚན་ | |MainNameTib=ས་བཟང་མ་ཏི་པཎ་ཆེན་བློ་གྲོས་རྒྱལ་མཚན་ | ||
Line 24: | Line 24: | ||
|TolLink=https://treasuryoflives.org/biographies/view/Sasang-Mati-Panchen-Lodro-Gyeltsen/2801 | |TolLink=https://treasuryoflives.org/biographies/view/Sasang-Mati-Panchen-Lodro-Gyeltsen/2801 | ||
|PosBuNayDefProv=Definitive | |PosBuNayDefProv=Definitive | ||
− | |||
|PosAllBuddha=Yes | |PosAllBuddha=Yes | ||
− | |PosAllBuddhaNote= | + | |PosAllBuddhaNote="Sazang also demonstrates that both tathāgata-essence and its attendant enlightened qualities exist inherently and permanently in the nature of all living beings. [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 58. |
|PosWheelTurn=Third Turning | |PosWheelTurn=Third Turning | ||
− | |PosYogaMadhyaNotes="Finally, although his Uttaratantra commentary does not | + | |PosYogaMadhyaNotes="Finally, although his ''Uttaratantra'' commentary does not explicitly raise the issue of whether last-wheel texts such as the ''Samdhinirmocanasūtra'' and the ''Mahāyānasūtrālamkāra'' explain the view of Cittamātra or Madhyamaka, his commentary on the ''Abhidharmasamuccaya'' addresses the question and follows Dolpopa's position quite closely. In it, he clearly demonstrates that these treatises explain Cittamātra temporarily, but ultimately they teach the ultimate truth of the Madhyamaka." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 58. |
− | explicitly raise the issue of whether last-wheel texts such as the | ||
− | of | ||
|PosZhenRang=Zhentong | |PosZhenRang=Zhentong | ||
− | |PosZhenRangNotes="While the commentary does not employ the word "other-emptiness" to describe the ultimate truth, it explains the ultimate truth or | + | |PosZhenRangNotes="While the commentary does not employ the word "other-emptiness" to describe the ultimate truth, it explains the ultimate truth or tathāgata-essence in the way that other-emptiness is delineated in Dolpopa's works." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 58. |
|IsInGyatsa=No | |IsInGyatsa=No | ||
+ | |PosDefProv=Definitive | ||
}} | }} |
Revision as of 11:48, 6 July 2018
Sa bzang ma ti paN chen blo gros rgyal mtshan on the DRL
ས་བཟང་མ་ཏི་པཎ་ཆེན་བློ་གྲོས་རྒྱལ་མཚན་
Wylie | sa bzang ma ti paN chen blo gros rgyal mtshan |
---|
Other names
- འཇམ་དབྱངས་བློ་གྲོས་
- 'jam dbyangs blo gros
Dates
Birth: | 1294 |
---|---|
Death: | 1376 |
Place of birth: | mnga' ris |
Tibetan calendar dates
Day | |
---|---|
Month | |
Gender | Male |
Element | Wood |
Animal | Horse |
Rab Jyung | 5 |
About
- Religious Affiliation
- jo nang
- Is emanation of
- Maitreya · Tropu Lotsāwa Jampai Pal
- Teachers
- Dol po pa · kun spangs chos grags dpal bzang · jo nang lo tsA ba blo gros dpal
- Students
- red mda' ba gzhon nu blo gros · sa bzang 'phags pa gzhon nu blo gros
Other Biographical info:
Links
- BDRC Link
- https://www.tbrc.org/#!rid=P151
- Treasury of Lives Link
- https://treasuryoflives.org/biographies/view/Sasang-Mati-Panchen-Lodro-Gyeltsen/2801
- Wiki Pages
- Sa bzang ma ti paN chen blo gros rgyal mtshan on the DRL
- Sa bzang ma ti paN chen blo gros rgyal mtshan on the BNW
Buddha Nature Project
- Person description or short bio
Expand to see this person's philosophical positions on Buddha-nature.
Is Buddha-nature considered definitive or provisional? | |
---|---|
Position: | Definitive |
Notes: | |
All beings have Buddha-nature | |
Position: | Yes |
If "Qualified", explain: | "Sazang also demonstrates that both tathāgata-essence and its attendant enlightened qualities exist inherently and permanently in the nature of all living beings. Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 58. |
Notes: | |
Which Wheel Turning | |
Position: | Third Turning |
Notes: | |
Yogācāra vs Madhyamaka | |
Position: | |
Notes: | "Finally, although his Uttaratantra commentary does not explicitly raise the issue of whether last-wheel texts such as the Samdhinirmocanasūtra and the Mahāyānasūtrālamkāra explain the view of Cittamātra or Madhyamaka, his commentary on the Abhidharmasamuccaya addresses the question and follows Dolpopa's position quite closely. In it, he clearly demonstrates that these treatises explain Cittamātra temporarily, but ultimately they teach the ultimate truth of the Madhyamaka." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 58. |
Zhentong vs Rangtong | |
Position: | Zhentong |
Notes: | "While the commentary does not employ the word "other-emptiness" to describe the ultimate truth, it explains the ultimate truth or tathāgata-essence in the way that other-emptiness is delineated in Dolpopa's works." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 58. |
Promotes how many vehicles? | |
Position: | |
Notes: | |
Analytic vs Meditative Tradition | |
Position: | |
Notes: | |
What is Buddha-nature? | |
Position: | |
Notes: | |
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | |
Position: | |
Notes: | |
Causal nature of the vajrapāda | |
Position: |