Rta nag rin chen ye shes

Rta nag rin chen ye shes on the DRL

Classical Tibetan Authors

རྟ་ནག་རིན་ཆེན་ཡེ་ཤེས་

Wylie	rta nag rin chen ye shes

Other names

• རྟ་ནག་རིན་ཡེ་

• rta nag rin ye

Notes on Names

There seems to be some confusion with this person and Zhang rin chen ye shes. In terms of the authorship of this work rgyud bla ma'i 'grel pa, BDRC attributes it to Zhang rin chen ye shes, while Wangchuk, Tsering in The Uttaratantra in the Land of Snows repeatedly associates this work with rta nag rin chen ye shes.

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Teachers

smon lam mgon

Students

Thogs med bzang po · Dol po pa

Other Biographical info:

Links

BDRC Link

https://www.tbrc.org/#!rid=P0RK965

Wiki Pages

• Rta nag rin chen ye shes on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
Position:	Definitive
Notes:
All beings have Buddha-nature
Position:	Yes
If "Qualified", explain:
Notes:	Wangchuk, T. The Uttaratantra in the Land of Snows p. 35
Which Wheel Turning
Position:	Third Turning
Notes:
Yogācāra vs Madhyamaka
Position:
Notes:
Zhentong vs Rangtong
Position:	Zhentong
Notes:	Wangchuk, T. The Uttaratantra in the Land of Snows p. 35
Promotes how many vehicles?
Position:
Notes:
Analytic vs Meditative Tradition
Position:
Notes:
What is Buddha-nature?
Position:
Notes:
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
Position:
Notes:
Causal nature of the vajrapāda
Position:

Buddhist Digital Resource Center https://www.tbrc.org/

The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.