Phyogs las rnam rgyal

Phyogs las rnam rgyal on the DRL

Classical Tibetan Authors

ཕྱོགས་ལས་རྣམ་རྒྱལ་

Wylie	phyogs las rnam rgyal
English Phonetics	Chokle Namgyal
Sort Name	Chokle Namgyal

Other names

• ཇོ་ནང་མཁན་ཆེན་ཕྱོགས་ལས་རྣམ་རྒྱལ་
• མངའ་རིས་པ་ཕྱོགས་ལས་རྣམ་རྒྱལ་

• jo nang mkhan chen phyogs las rnam rgyal
• mnga' ris pa phyogs las rnam rgyal

Dates

Birth:	1306
Death:	1386
Place of birth:	mnga' ris

Tibetan calendar dates

Dates of birth

Day
Month
Gender	Male
Element	Fire
Animal	Horse
Rab Jyung	5

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Religious Affiliation

jo nang

Teachers

bu ston rin chen grub · dol po pa · byang chub rtse mo · thang po chung ba blo gros dpal · sa bzang ma ti paN chen blo gros rgyal mtshan

Students

Tsong kha pa · kun spangs chos grags dpal bzang · nya dbon kun dga' dpal · sa bzang 'phags pa gzhon nu blo gros · grub chen sangs rgyas dpal

Other Biographical info:

Links

BDRC Link

https://www.tbrc.org/#!rid=P152

Treasury of Lives Link

https://treasuryoflives.org/biographies/view/Chokle-Namgyel/2812

Wiki Pages

• Phyogs las rnam rgyal on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
Position:
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Causal nature of the vajrapāda
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Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.