Mi pham rgya mtsho

Mi pham rgya mtsho on the DRL

Author

མི་ཕམ་རྒྱ་མཚོ་

Wylie	mi pham rgya mtsho
English Phonetics	Mipham Gyamtso

Other names

• མི་ཕམ་འཇམ་དབྱངས་རྣམ་རྒྱལ་རྒྱ་མཚོ་
• འཇམ་དཔལ་དགྱེས་པའི་རྡོ་རྗེ་
• འཇུ་མི་ཕམ་

• mi pham 'jam dbyangs rnam rgyal rgya mtsho
• 'jam dpal dgyes pa'i rdo rje
• 'ju mi pham

Dates

Birth:	1846
Death:	1912
Place of birth:	sde dge

Tibetan calendar dates

Dates of birth

Day
Month
Gender	Male
Element	Fire
Animal	Horse
Rab Jyung	14

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Religious Affiliation

Nyingma

Teachers

'jam dbyangs mkhyen brtse'i dbang po · 'jam mgon kong sprul · Dpal sprul 'jigs med chos kyi dbang po · Lung rtogs bstan pa'i nyi ma · Rdzogs chen bzhi pa mi 'gyur nam mkha'i rdo rje

Students

Las rab gling pa · 'jigs med bstan pa'i nyi ma · 'gyur med pad+ma rnam rgyal · A 'dzoms 'brug pa 'gro 'dul dpa' bo rdo rje · Lung rtogs bstan pa'i nyi ma · Dil mgo mkhyen brtse bkra shis dpal 'byor · Pad+ma dbang mchog rgyal po

Other Biographical info:

Links

BDRC Link

https://www.tbrc.org/#!rid=P252

Treasury of Lives Link

http://treasuryoflives.org/biographies/view/Mipam-Gyatso/4228

Wiki Pages

• Mi pham rgya mtsho on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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The Nyingma, which is often described as the oldest tradition of Tibetan Buddhism, traces its origin to Padmasambhava, who is said to have visited Tibet in the eighth century.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.