Lin, C.

Lin, C. on the DRL

Chen-kuo Lin

English Phonetics	Chen-kuo Lin

Tibetan calendar dates

Dates of birth

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Rab Jyung

Dates of passing

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Month
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Rab Jyung

About

Primary Affiliation (Workplace)

National Chenchi University, Philosophy

Biographical Information

Chen-kuo Lin (林鎮國) is Professor Emeritus and Chair of the Center for Buddhist Philosophy in the Department of Philosophy at National Chengchi University. Currently he also serves as Director of the Sheng Yen Center for Chinese Buddhist Studies. Since 2007, he has been supervising several research projects: "Buddhist Epistemology and Indian Buddhist Thought in 6th-7th Century China", "Dharmapāla and the Cheng weishi baosheng lun (*Vijñapti-mātratā-siddhi-ratnasaṁbhava)," "Exploring Buddhism in Early Modern East Asia through Manuscripts and Rare Copies" and "Revisiting the Alleged Debate between Dharmapāla and Bhāviveka." He is the author of three books and two edited volumes.

Links

Wiki Pages

• Lin, C. on the DRL
• Lin, C. on the LIB
• Lin, C. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Full Name

Chen-Kuo Lin

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.