Difference between revisions of "Jo nang lo tsA ba blo gros dpal"

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{{Person
 
{{Person
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|PersonType=Classical Tibetan Authors
 
 
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|pagename=Jo nang lo tsA ba blo gros dpal
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|PersonType=Classical Tibetan Authors
 
|MainNamePhon=Jonang Lotsāwa Lodro Pal
 
|MainNamePhon=Jonang Lotsāwa Lodro Pal
 
|MainNameTib=ཇོ་ནང་ལོ་ཙཱ་བ་བློ་གྲོས་དཔལ་
 
|MainNameTib=ཇོ་ནང་ལོ་ཙཱ་བ་བློ་གྲོས་དཔལ་
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|BdrcLink=https://www.tbrc.org/#!rid=P153
 
|BdrcLink=https://www.tbrc.org/#!rid=P153
 
|TolLink=https://treasuryoflives.org/biographies/view/Jonang-Lotsawa-Lodro-Pel/2823
 
|TolLink=https://treasuryoflives.org/biographies/view/Jonang-Lotsawa-Lodro-Pel/2823
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|tolExcerpt=The translator Lodro Pel (blo gros dpal) was born in 1299 in Dome (mdo smad). At the age of seven he began to study under the master Wang Dzongpa (dbang rdzong pa, d.u.).
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|tolExcerpt=Lodro Pel was one of Dolpopa’s fourteen major disciples. A Sanskrit scholar, he completed a new translation of the ''Kālacakra Tantra'' and the ''Vimalaprabhā''. Dolpopa personally selected Lodro Pel as his successor and the fifth holder of the monastic seat of Jonang Monastery. Lodro Pel also made important new additions to the art and architecture of the Jonang stupa.
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He quickly learned to read and memorized the Condensed Verses on the Perfection of Wisdom (sdud pa), and gained a clear understanding of the Hevajra Tantra and the teaching cycle of Yamari (gshed skor). From the age of eight he mastered the Vajrapanjara Tantra and the Samputa Tantra, which are the two explanatory tantras of the Hevajra system, the Bodhisattvacaryāvatāra, and the Vinaya.
 
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At nine years of age he traveled to a monastery in Tanak (rta nag) and received the vows of a novice monk. Next he went to Sangpu Neutok Monastery (gsang phu ne'u thog dgon), where he stayed until the age of fifteen, studying Prajñāpāramitā, epistemology, and Abhidharma under an abbot abbot named Tsultrim Sang (tshul khrims bzang, d.u.).
 
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Lodro Pel then traveled to the great monastery of Sakya (sa skya), where he studied under Tonpa Namkha Yeshe (ston pa nam mkha' ye shes, d.u.), mastering the monastic code and the literary works of sutra, tantra, and the perfection of wisdom. He also traveled to many monasteries in U and Tsang to further his studies, impressing everyone in those areas with his vast learning at such an early age.
 
 
|IsInGyatsa=No
 
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Revision as of 12:54, 23 July 2020

Jo nang lo tsA ba blo gros dpal on the DRL

ཇོ་ནང་ལོ་ཙཱ་བ་བློ་གྲོས་དཔལ་
Wylie jo nang lo tsA ba blo gros dpal
English Phonetics Jonang Lotsāwa Lodro Pal
Dates
Birth:   1299
Death:   1354
Place of birth:   mdo smad


Tibetan calendar dates

Dates of birth
Day
Month
Gender Female
Element Earth
Animal Pig
Rab Jyung 5
About
Religious Affiliation
jo nang
Teachers
Dol po pa · dpang lo tsA ba blo gros brtan pa
Students
sman chu kha ba blo gros rgyal mtshan · thang po chung ba blo gros dpal

Other Biographical info:

Links
BDRC Link
https://www.tbrc.org/#!rid=P153
Treasury of Lives Link
https://treasuryoflives.org/biographies/view/Jonang-Lotsawa-Lodro-Pel/2823
Wiki Pages


Buddha Nature Project
Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
Position:
Notes:
All beings have Buddha-nature
Position:
If "Qualified", explain:
Notes:
Which Wheel Turning
Position:
Notes:
Yogācāra vs Madhyamaka
Position:
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Zhentong vs Rangtong
Position:
Notes:
Promotes how many vehicles?
Position:
Notes:
Analytic vs Meditative Tradition
Position:
Notes:
What is Buddha-nature?
Position:
Notes:
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
Position:
Notes:
Causal nature of the vajrapāda
Position:

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

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