Bod sprul mdo sngags bstan pa'i nyi ma

Bod sprul mdo sngags bstan pa'i nyi ma on the DRL

Author

བོད་སྤྲུལ་མདོ་སྔགས་བསྟན་པའི་ཉི་མ་

Wylie	bod sprul mdo sngags bstan pa'i nyi ma

Dates

Birth:	1898
Death:	1959
Place of birth:	dwags po

Tibetan calendar dates

Dates of birth

Day
Month
Gender	Male
Element	Earth
Animal	Dog
Rab Jyung	15

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Religious Affiliation

Nyingma

Teachers

Kun bzang dpal ldan · g.yu khog bya bral chos dbyings rang grol

Students

'jigs med phun tshogs

Other Biographical info:

Alternate dates given for his birth are 1900 and 1902.

Links

BDRC Link

https://www.tbrc.org/#!rid=P743

Treasury of Lives Link

https://treasuryoflives.org/biographies/view/Botrul-Dongak-Tenpai-Nyima/10093

Wiki Pages

• Bod sprul mdo sngags bstan pa'i nyi ma on the DRL
• Bod sprul mdo sngags bstan pa'i nyi ma on the LIB
• Bod sprul mdo sngags bstan pa'i nyi ma on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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The Nyingma, which is often described as the oldest tradition of Tibetan Buddhism, traces its origin to Padmasambhava, who is said to have visited Tibet in the eighth century.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.