Bhāvaviveka

Bhāvaviveka on the DRL

Classical Indian Authors

ལེགས་ལྡན་འབྱེད་

Wylie	legs ldan 'byed
Romanized Sanskrit	Bhāvaviveka
English Phonetics	Bhāvaviveka
Chinese Transliteration	Qingbian
Japanese Transliteration	Shöben
Korean Transliteration	Ch’ǒngbyǒn

Other names

• ལེགས་ལྡན་
• སྐལ་ལྡན་

• legs ldan
• skal ldan

Alternate names

• Bhāviveka
• Bhavya

Dates

Birth:	500
Death:	578

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Religious Affiliation

Svātantrika Madhyamaka

Teachers

Klu grub

Students

Dpal sbas

Other Biographical info:

Links

BDRC Link

https://www.tbrc.org/#!rid=P0RK301

Wiki Pages

• Bhāvaviveka on the DRL
• Bhāvaviveka on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
Position:	Provisional
Notes:	"Bhāviveka contends that the teaching that all sentient beings have Buddha-nature implies merely that emptiness, signlessness, and wishlessness, etc., abide in the minds of all sentient beings; it does not presuppose an inherent eternal perusa pervading everything." Kano. K., Buddha-Nature and Emptiness, p. 8.
All beings have Buddha-nature
Position:
If "Qualified", explain:
Notes:
Which Wheel Turning
Position:
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Yogācāra vs Madhyamaka
Position:
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Zhentong vs Rangtong
Position:
Notes:
Promotes how many vehicles?
Position:
Notes:
Analytic vs Meditative Tradition
Position:
Notes:
What is Buddha-nature?
Position:
Notes:
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
Position:
Notes:
Causal nature of the vajrapāda
Position:

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

The state of being empty of an innate nature due to a lack of independently existing characteristics.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.