'gro mgon chos rgyal 'phags pa

'gro mgon chos rgyal 'phags pa on the DRL

Classical Tibetan Authors

འགྲོ་མགོན་ཆོས་རྒྱལ་འཕགས་པ་

Wylie	'gro mgon chos rgyal 'phags pa

Other names

• འཕགས་པ་བློ་གྲོས་རྒྱལ་མཚན་

• 'phags pa blo gros rgyal mtshan
• chos rgyal 'phags pa
• 'gro mgon 'phags pa blo gros rgyal mtshan
• blo gros rgyal mtshan

Alternate names

• Pakpa Lodro Gyeltsen
• Chögyal Phagpa
• Chögyal Phakpa
• Chogyal Phagpa
• Drogön Chögyal Phagpa
• Drogon Chogyal Phagpa
• Drogön Phagpa Lodrö Gyaltsen
• Drogon Phagpa Lodro Gyaltsen

Dates

Birth:	1235
Death:	1280
Place of birth:	klu khang (mnga' ris)

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Religious Affiliation

Sakya

Other Biographical info:

Bio at Treasury of Lives for Pakpa Lodro Gyaltsen

Links

BDRC Link

https://www.tbrc.org/#!rid=P1048

Wiki Pages

• 'gro mgon chos rgyal 'phags pa on the DRL
• 'gro mgon chos rgyal 'phags pa on the LIB
• 'gro mgon chos rgyal 'phags pa on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Other Biographical Information

TBRC RID: P1048

Biography from hhthesakyatrizin.org

The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre.

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.