Sabzang Mati Paṇchen Lodrö Gyaltsen

PersonType	Category:Classical Tibetan Authors
MainNamePhon	Sabzang Mati Paṇchen Lodrö Gyaltsen
MainNameTib	ས་བཟང་མ་ཏི་པཎ་ཆེན་བློ་གྲོས་རྒྱལ་མཚན་
MainNameWylie	sa bzang ma ti paN chen blo gros rgyal mtshan
AltNamesTib	འཇམ་དབྱངས་བློ་གྲོས་
AltNamesWylie	'jam dbyangs blo gros
YearBirth	1294
YearDeath	1376
BornIn	mnga' ris
TibDateGender	Male
TibDateElement	Wood
TibDateAnimal	Horse
TibDateRabjung	5
ReligiousAffiliation	jo nang
EmanationOf	Maitreya  ·  khro phu lo tsA ba byams pa dpal
StudentOf	Dölpopa Sherab Gyaltsen  ·  kun spangs chos grags dpal bzang  ·  jo nang lo tsA ba blo gros dpal
TeacherOf	red mda' ba gzhon nu blo gros  ·  sa bzang 'phags pa gzhon nu blo gros
BDRC	https://www.tbrc.org/#!rid=P151
Treasury of Lives	https://treasuryoflives.org/biographies/view/Sasang-Mati-Panchen-Lodro-Gyeltsen/2801
IsInGyatsa	No
BnwShortPersonBio	Sabzang Mati Paṇchen Lodrö Gyaltsen was one of Dolpopa’s fourteen major disciples. He was a great master of sutra and tantra, especially the Five Books of Maitreya and the Kālacakra Tantra. He completed a new revised translation of the Kālacakra Tantra and the Vimalaprabhā. He later lived and taught at Sabzang Ganden Monastery.
PosBuNayDefProv	Definitive
PosAllBuddha	Yes
PosAllBuddhaNote	"Sazang also demonstrates that both tathāgata-essence and its attendant enlightened qualities exist inherently and permanently in the nature of all living beings. Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 58.
PosWheelTurn	Third Turning
PosYogaMadhyaNotes	"Finally, although his Uttaratantra commentary does not explicitly raise the issue of whether last-wheel texts such as the Samdhinirmocanasūtra and the Mahāyānasūtrālamkāra explain the view of Cittamātra or Madhyamaka, his commentary on the Abhidharmasamuccaya addresses the question and follows Dolpopa's position quite closely. In it, he clearly demonstrates that these treatises explain Cittamātra temporarily, but ultimately they teach the ultimate truth of the Madhyamaka." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 58.
PosZhenRang	Zhentong
PosZhenRangNotes	"While the commentary does not employ the word "other-emptiness" to describe the ultimate truth, it explains the ultimate truth or tathāgata-essence in the way that other-emptiness is delineated in Dolpopa's works." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 58.
Other wikis	research:Sa bzang ma ti paN chen blo gros rgyal mtshan buddhanature:Sa bzang ma ti paN chen blo gros rgyal mtshan bca:Sa bzang ma ti paN chen blo gros rgyal mtshan rtz:Sa bzang ma ti paN chen blo gros rgyal mtshan dnz:Sa bzang ma ti paN chen blo gros rgyal mtshan dudjom:Sa bzang ma ti paN chen blo gros rgyal mtshan khyentselineage:Sa bzang ma ti paN chen blo gros rgyal mtshan lcp:Sa bzang ma ti paN chen blo gros rgyal mtshan If the page does not yet exist on the remote wiki, you can paste the tag {{PersonCall}} inside the destination page. But please first make sure you are on the right page. Some wikis have the person page on Person/<COMMONS PERSON PAGENAME>, in which case the page <COMMONS PERSON PAGENAME> needs to be redirected. Ask if you need clarification.

Tantra, when juxtaposed with Sūtra, generally refers to the scriptures and texts which discuss esoteric topics. While the term is used to refer to texts on other topics, it is mostly used to refer to the genre of scriptures and texts on themes and topics associated with Vajrayāna Buddhism.

Can refer to either the Kālacakra Tantra and its derivative texts or to the systematic tantric tradition based on these texts, as well as the deity Kālacakra upon which the associated practices are centered.

The qualities or attributes of an enlightened being.

The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra.

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

"Ultimate truth" or "absolute truth"; the reality of things as they truly are.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.