Bod sprul mdo sngags bstan pa'i nyi ma
Bod sprul mdo sngags bstan pa'i nyi ma
| PersonType | Category:Classical Tibetan Authors |
|---|---|
| MainNameTib | བོད་སྤྲུལ་མདོ་སྔགས་བསྟན་པའི་ཉི་མ་ |
| MainNameWylie | bod sprul mdo sngags bstan pa'i nyi ma |
| BiographicalInfo | Alternate dates given for his birth are 1900 and 1902. |
| YearBirth | 1898 |
| YearDeath | 1959 |
| BornIn | dwags po |
| TibDateGender | Male |
| TibDateElement | Earth |
| TibDateAnimal | Dog |
| TibDateRabjung | 15 |
| ReligiousAffiliation | Nyingma |
| StudentOf | Kunzang Palden · g.yu khog bya bral chos dbyings rang grol |
| TeacherOf | 'jigs med phun tshogs |
| BDRC | https://www.tbrc.org/#!rid=P743 |
| Treasury of Lives | https://treasuryoflives.org/biographies/view/Botrul-Dongak-Tenpai-Nyima/10093 |
| IsInGyatsa | No |
| PosBuNayDefProv | Definitive |
| PosWheelTurn | Third Turning |
| PosYogaMadhya | Madhyamaka |
| PosEmptyLuminNotes | "Thus, from the point of view of emptiness, buddha nature is the empty dharmadhātu (the object) and from the point of view of appearance, it is the wisdom (the subject) that is not empty of the inseparable qualities of a buddha. Both these aspects are inseparable and are empty of the adventitious stains that represent the delusive appearances of saṃsāra." Karl Brunnhölzl, When the Clouds Part, p. 75. |
| PosSvataPrasa | Prāsaṅgika (ཐལ་འགྱུར་) |
| PosSvataPrasaNotes | "...Pötrül says repeatedly that both the Madhyamakāvatāra and the Uttaratantra are scriptures of “the Great *Prāsaṅgika Mahāyāna,” though he clearly rejects the Gelugpa un- derstanding of this being the case because, he says, the Gelugpa position is solely based on a nonimplicative negation (the lack of real existence), while completely rejecting the notion of luminosity." Karl Brunnhölzl, When the Clouds Part, p. 75. |
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