Mkhas grub rje: Difference between revisions
No edit summary |
No edit summary |
||
Line 1: | Line 1: | ||
{{Person | {{Person | ||
|HasDrlPage=Yes | |HasDrlPage=Yes | ||
|HasLibPage=Yes | |HasLibPage=Yes | ||
|HasBnwPage=Yes | |HasBnwPage=Yes | ||
|MainNamePhon=Khedrup Je | |MainNamePhon=Khedrup Je Gelek Palzang | ||
|MainNameTib=མཁས་གྲུབ་རྗེ་ | |MainNameTib=མཁས་གྲུབ་རྗེ་ | ||
|MainNameWylie=mkhas grub rje | |MainNameWylie=mkhas grub rje | ||
|PersonType=Classical Tibetan Authors | |||
|images=File:Khedrup Je.jpg | |||
|BdrcLink=https://www.tbrc.org/#!rid=P55 | |||
|TolLink=https://treasuryoflives.org/biographies/view/Khedrubje-Gelek-Pelzang/8027 | |||
|tolExcerpt=Khedrubje Gelek Pelzang (mkhas grub rje dge legs dpal bzang) was born in Tsang in 1385. His father, Gunga Tashi Pelzang (kun dga' bkra shis dpal bzang, d.u.), was a member of the Se clan, said to have originated in Khotan, and his mother was Budren Gyelmo (bu 'dren rgyal mo, d.u.). | |||
His name Gelek Pelzang was given to him as a child when he took novice ordination at the age of seven from Khenchen Sengge Gyeltsen (mkhen chen seng ge rgyal mtshan, d.u.). From the age of sixteen he studied at the Sakya monastery of Ngamring Chode (ngam ring chos sde), training with Bodong Paṇchen Jikdrel Chokle Namgyel (bo dong paN chen 'jigs bral phyogs las rnam rgyal, 1376-1451), the founder of the Bodong tradition, who taught him logic and philosophy. | |||
When Gelek Pelzang was twenty-one he studied with Rendawa Zhonnu Lodro (red mda' ba gzhon nu blo gros, 1349-1412), with whom he took full ordination. He studied Darmakīrt's Pramāṇavārttika, Abhidharma, and the Five Books of Maitreya, Nāgārjuna's works on Madhyamaka, and the Vinaya. | |||
At the age of twenty-three, in 1407, he went to U to meet with Tsongkhapa Lobzang Drakpa (tsong kha pa blo bzang grags pa, 1357-1419) at Sera Choding (se ra chos sdings – not to be confused with the famous Sera Monastery). Khedrub Je received instructions on both sutra and tantra from Tsongkhapa, and soon became one of his most devoted disciples, receiving teachings alongside Tsongkhapa's other disciples such as Gyeltsabje Darma Rinchen (rgyal tshab rje dar ma rin chen, 1364-1432) and Duldzin Drakpa Gyeltsen ('dul 'dzin grags pa rgyal mtshan, 1374-1434). | |||
|HarLink=https://www.himalayanart.org/items/56 | |||
|AltNamesWylie=dge legs dpal bzang; mkhas grub rje dge legs dpal bzang; mkhas grub dge legs dpal bzang; paN chen bla ma 01 | |AltNamesWylie=dge legs dpal bzang; mkhas grub rje dge legs dpal bzang; mkhas grub dge legs dpal bzang; paN chen bla ma 01 | ||
|AltNamesTib=དགེ་ལེགས་དཔལ་བཟང་; མཁས་གྲུབ་རྗེ་དགེ་ལེགས་དཔལ་བཟང་; མཁས་གྲུབ་དགེ་ལེགས་དཔལ་བཟང་; པཎ་ཆེན་བླ་མ་༠༡་ | |AltNamesTib=དགེ་ལེགས་དཔལ་བཟང་; མཁས་གྲུབ་རྗེ་དགེ་ལེགས་དཔལ་བཟང་; མཁས་གྲུབ་དགེ་ལེགས་དཔལ་བཟང་; པཎ་ཆེན་བླ་མ་༠༡་ | ||
Line 19: | Line 29: | ||
|TibDateRabjung=6 | |TibDateRabjung=6 | ||
|ReligiousAffiliation=dge lugs | |ReligiousAffiliation=dge lugs | ||
|StudentOf=Tsong kha pa; Red mda' ba gzhon nu blo gros | |StudentOf=Tsong kha pa; Red mda' ba gzhon nu blo gros | ||
|PosBuNayDefProv=Provisional | |PosBuNayDefProv=Provisional | ||
|PosBuNayDefProvNotes="However, Khedrup, a student and a junior contemporary of Rendawa, mentions in his ''Presentation of the General Tantric Systems'' (''rgyud sde spyi rnam''), "Lama Jé [that is, Rendawa] asserts that [the ''Uttaratantra''] is a commentarial work on last-wheel teachings, explicating the view of the Cittamātra School." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 88. | |PosBuNayDefProvNotes="However, Khedrup, a student and a junior contemporary of Rendawa, mentions in his ''Presentation of the General Tantric Systems'' (''rgyud sde spyi rnam''), "Lama Jé [that is, Rendawa] asserts that [the ''Uttaratantra''] is a commentarial work on last-wheel teachings, explicating the view of the Cittamātra School." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 88. |
Latest revision as of 14:34, 28 January 2021
Wylie | mkhas grub rje |
---|---|
English Phonetics | Khedrup Je Gelek Palzang |
- དགེ་ལེགས་དཔལ་བཟང་
- མཁས་གྲུབ་རྗེ་དགེ་ལེགས་དཔལ་བཟང་
- མཁས་གྲུབ་དགེ་ལེགས་དཔལ་བཟང་
- པཎ་ཆེན་བླ་མ་༠༡་
- dge legs dpal bzang
- mkhas grub rje dge legs dpal bzang
- mkhas grub dge legs dpal bzang
- paN chen bla ma 01
- Panchen Lama, 1st
Birth: | 1385 |
---|---|
Death: | 1438 |
Place of birth: | gtsang |
Tibetan calendar dates
Day | |
---|---|
Month | |
Gender | Female |
Element | Wood |
Animal | Ox |
Rab Jyung | 6 |
- Religious Affiliation
- dge lugs
- Teachers
- Tsong kha pa · Red mda' ba gzhon nu blo gros
Other Biographical info:
- BDRC Link
- https://www.tbrc.org/#!rid=P55
- Treasury of Lives Link
- https://treasuryoflives.org/biographies/view/Khedrubje-Gelek-Pelzang/8027
- Treasury of Lives Excerpt
- Khedrubje Gelek Pelzang (mkhas grub rje dge legs dpal bzang) was born in Tsang in 1385. His father, Gunga Tashi Pelzang (kun dga' bkra shis dpal bzang, d.u.), was a member of the Se clan, said to have originated in Khotan, and his mother was Budren Gyelmo (bu 'dren rgyal mo, d.u.).
His name Gelek Pelzang was given to him as a child when he took novice ordination at the age of seven from Khenchen Sengge Gyeltsen (mkhen chen seng ge rgyal mtshan, d.u.). From the age of sixteen he studied at the Sakya monastery of Ngamring Chode (ngam ring chos sde), training with Bodong Paṇchen Jikdrel Chokle Namgyel (bo dong paN chen 'jigs bral phyogs las rnam rgyal, 1376-1451), the founder of the Bodong tradition, who taught him logic and philosophy.
When Gelek Pelzang was twenty-one he studied with Rendawa Zhonnu Lodro (red mda' ba gzhon nu blo gros, 1349-1412), with whom he took full ordination. He studied Darmakīrt's Pramāṇavārttika, Abhidharma, and the Five Books of Maitreya, Nāgārjuna's works on Madhyamaka, and the Vinaya.
At the age of twenty-three, in 1407, he went to U to meet with Tsongkhapa Lobzang Drakpa (tsong kha pa blo bzang grags pa, 1357-1419) at Sera Choding (se ra chos sdings – not to be confused with the famous Sera Monastery). Khedrub Je received instructions on both sutra and tantra from Tsongkhapa, and soon became one of his most devoted disciples, receiving teachings alongside Tsongkhapa's other disciples such as Gyeltsabje Darma Rinchen (rgyal tshab rje dar ma rin chen, 1364-1432) and Duldzin Drakpa Gyeltsen ('dul 'dzin grags pa rgyal mtshan, 1374-1434).
- Himalayan Art Resources Link or Other Art Resource
- https://www.himalayanart.org/items/56
- Wiki Pages
- Person description or short bio
Expand to see this person's philosophical positions on Buddha-nature.
Is Buddha-nature considered definitive or provisional? | |
---|---|
Position: | Provisional |
Notes: | "However, Khedrup, a student and a junior contemporary of Rendawa, mentions in his Presentation of the General Tantric Systems (rgyud sde spyi rnam), "Lama Jé [that is, Rendawa] asserts that [the Uttaratantra] is a commentarial work on last-wheel teachings, explicating the view of the Cittamātra School." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 88. |
All beings have Buddha-nature | |
Position: | |
If "Qualified", explain: | |
Notes: | |
Which Wheel Turning | |
Position: | Third Turning |
Notes: | "However, Khedrup, a student and a junior contemporary of Rendawa, mentions in his Presentation of the General Tantric Systems (rgyud sde spyi rnam), "Lama Jé [that is, Rendawa] asserts that [the Uttaratantra] is a commentarial work on last-wheel teachings, explicating the view of the Cittamātra School." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 88. |
Yogācāra vs Madhyamaka | |
Position: | Yogācāra |
Notes: | "However, Khedrup, a student and a junior contemporary of Rendawa, mentions in his Presentation of the General Tantric Systems (rgyud sde spyi rnam), "Lama Jé [that is, Rendawa] asserts that [the Uttaratantra] is a commentarial work on last-wheel teachings, explicating the view of the Cittamātra School." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 88. |
Zhentong vs Rangtong | |
Position: | |
Notes: | |
Promotes how many vehicles? | |
Position: | |
Notes: | |
Analytic vs Meditative Tradition | |
Position: | |
Notes: | |
What is Buddha-nature? | |
Position: | |
Notes: | |
Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་) | |
Position: | |
Notes: | |
Causal nature of the vajrapāda | |
Position: |