Sa bzang ma ti paN chen blo gros rgyal mtshan: Difference between revisions
Sa bzang ma ti paN chen blo gros rgyal mtshan
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|PosZhenRangNotes="While the commentary does not employ the word "other-emptiness" to describe the ultimate truth, it explains the ultimate truth or tathāgata-essence in the way that other-emptiness is delineated in Dolpopa's works." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 58. | |PosZhenRangNotes="While the commentary does not employ the word "other-emptiness" to describe the ultimate truth, it explains the ultimate truth or tathāgata-essence in the way that other-emptiness is delineated in Dolpopa's works." [[Wangchuk, Tsering]], ''[[The Uttaratantra in the Land of Snows]]'', p. 58. | ||
|PosEmptyLumin=Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities) | |||
|IsInGyatsa=No | |IsInGyatsa=No | ||
|PosDefProv=Definitive | |PosDefProv=Definitive | ||
}} | }} | ||
Revision as of 15:20, 26 November 2019
| PersonType | Category:Classical Tibetan Authors |
|---|---|
| MainNamePhon | Sabzang Mati Paṇchen Lodrö Gyaltsen |
| MainNameTib | ས་བཟང་མ་ཏི་པཎ་ཆེན་བློ་གྲོས་རྒྱལ་མཚན་ |
| MainNameWylie | sa bzang ma ti paN chen blo gros rgyal mtshan |
| AltNamesTib | འཇམ་དབྱངས་བློ་གྲོས་ |
| AltNamesWylie | 'jam dbyangs blo gros |
| YearBirth | 1294 |
| YearDeath | 1376 |
| BornIn | mnga' ris |
| TibDateGender | Male |
| TibDateElement | Wood |
| TibDateAnimal | Horse |
| TibDateRabjung | 5 |
| ReligiousAffiliation | jo nang |
| EmanationOf | Maitreya · khro phu lo tsA ba byams pa dpal |
| StudentOf | Dölpopa Sherab Gyaltsen · kun spangs chos grags dpal bzang · jo nang lo tsA ba blo gros dpal |
| TeacherOf | red mda' ba gzhon nu blo gros · sa bzang 'phags pa gzhon nu blo gros |
| BDRC | https://www.tbrc.org/#!rid=P151 |
| Treasury of Lives | https://treasuryoflives.org/biographies/view/Sasang-Mati-Panchen-Lodro-Gyeltsen/2801 |
| IsInGyatsa | No |
| BnwShortPersonBio | Sabzang Mati Paṇchen Lodrö Gyaltsen was one of Dolpopa’s fourteen major disciples. He was a great master of sutra and tantra, especially the Five Books of Maitreya and the Kālacakra Tantra. He completed a new revised translation of the Kālacakra Tantra and the Vimalaprabhā. He later lived and taught at Sabzang Ganden Monastery. |
| PosBuNayDefProv | Definitive |
| PosAllBuddha | Yes |
| PosAllBuddhaNote | "Sazang also demonstrates that both tathāgata-essence and its attendant enlightened qualities exist inherently and permanently in the nature of all living beings. Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 58. |
| PosWheelTurn | Third Turning |
| PosYogaMadhyaNotes | "Finally, although his Uttaratantra commentary does not explicitly raise the issue of whether last-wheel texts such as the Samdhinirmocanasūtra and the Mahāyānasūtrālamkāra explain the view of Cittamātra or Madhyamaka, his commentary on the Abhidharmasamuccaya addresses the question and follows Dolpopa's position quite closely. In it, he clearly demonstrates that these treatises explain Cittamātra temporarily, but ultimately they teach the ultimate truth of the Madhyamaka." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 58. |
| PosZhenRang | Zhentong |
| PosZhenRangNotes | "While the commentary does not employ the word "other-emptiness" to describe the ultimate truth, it explains the ultimate truth or tathāgata-essence in the way that other-emptiness is delineated in Dolpopa's works." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 58. |
| PosEmptyLumin | Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities) |
| Other wikis |
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