Mar pa do pa chos kyi dbang phyug: Difference between revisions

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Mar pa do pa chos kyi dbang phyug
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|BdrcLink=https://www.tbrc.org/#!rid=P3814
|BdrcLink=https://www.tbrc.org/#!rid=P3814
|TolLink=https://treasuryoflives.org/biographies/view/chos-kyi-dbang-phyug/P3814
|TolLink=https://treasuryoflives.org/biographies/view/chos-kyi-dbang-phyug/P3814
|BnwShortPersonBio=A contemporary and student of the illustrious Tibetan masters Rongzom and Marpa the translator, Marpa Dopa travelled south to Nepal and into India where he studied under numerous prominent Indian scholars and yogis of the time. He is mostly remembered for his translations of tantric works and, in particular, for the lineages of Cakrasaṃvara and Vajrayoginī that he brought back to Tibet and spread among his students.
|BnwShortPersonBio=A contemporary and student of the illustrious Tibetan masters Rongzom and Marpa the translator, Marpa Dopa travelled south to Nepal and India where he studied under numerous prominent Indian scholars and yogis of the time. He is mostly remembered for his translations of tantric works and, in particular, for the lineages of Cakrasaṃvara and Vajrayoginī that he brought back to Tibet and spread among his students.
|IsInGyatsa=No
|IsInGyatsa=No
}}
}}

Revision as of 11:10, 16 August 2018

PersonType Category:Classical Tibetan Authors
MainNamePhon Marpa Dopa Chökyi Wangchuk
MainNameTib མར་པ་དོ་པ་ཆོས་ཀྱི་དབང་ཕྱུག་
MainNameWylie mar pa do pa chos kyi dbang phyug
AltNamesTib མར་པ་དོ་བ་ཆོས་ཀྱི་དབང་ཕྱུག་
AltNamesWylie mar pa do ba chos kyi dbang phyug
YearBirth 1042
YearDeath 1136
TibDateGender Male
TibDateElement Water
TibDateAnimal Horse
TibDateRabjung 1
StudentOf Parahitabhadra  ·  Marpa Chökyi Lodrö
TeacherOf cog ro chos kyi rgyal mtshan
BDRC https://www.tbrc.org/#!rid=P3814
Treasury of Lives https://treasuryoflives.org/biographies/view/chos-kyi-dbang-phyug/P3814
IsInGyatsa No
BnwShortPersonBio A contemporary and student of the illustrious Tibetan masters Rongzom and Marpa the translator, Marpa Dopa travelled south to Nepal and India where he studied under numerous prominent Indian scholars and yogis of the time. He is mostly remembered for his translations of tantric works and, in particular, for the lineages of Cakrasaṃvara and Vajrayoginī that he brought back to Tibet and spread among his students.
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