Rgyal mtshan dpal bzang: Difference between revisions

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Rgyal mtshan dpal bzang
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{{Person
|HasBnwPage=Yes
|HasBnwPage=Yes
|PersonType=Author
|PersonType=Classical Tibetan Authors
|MainNameWylie=rgyal mtshan dpal bzang
|MainNameWylie=rgyal mtshan dpal bzang
|MainNameTib=རྒྱལ་མཚན་དཔལ་བཟང་
|MainNameTib=རྒྱལ་མཚན་དཔལ་བཟང་

Revision as of 16:49, 6 April 2018

PersonType Category:Classical Tibetan Authors
MainNameTib རྒྱལ་མཚན་དཔལ་བཟང་
MainNameWylie rgyal mtshan dpal bzang
AltNamesTib འབའ་ར་བ་རྒྱལ་མཚན་དཔལ་བཟང་
AltNamesWylie 'ba' ra ba rgyal mtshan dpal bzang
YearBirth 1310
YearDeath 1391
TibDateGender Male
TibDateElement Iron
TibDateAnimal Dog
TibDateRabjung 5
ReligiousAffiliation 'ba' ram bka' brgyud
StudentOf Sönam Gyaltsen  ·  zur phug pa rin chen dpal bzang
BDRC https://www.tbrc.org/#!rid=P1932
IsInGyatsa No
PosAllBuddha Qualified Yes
PosAllBuddhaNote It is dharmata or luminosity that is hindered by adventitious stains for sentient beings and is the dharmakaya at the level of a buddha.
PosAllBuddhaMoreNotes Klaus-Dieter Mathes, A Direct Path to the Buddha Within, pp. 116-117.
PosEmptyLuminNotes dharmata/luminosity obscured by temporary stains for sentient beings and dharmakaya for buddhas.

"For Barawa, buddha nature thus transforms into samsāra when it does not recognize that it is inseparable clarity and emptiness. When it does come to that recognition, buddha nature then transforms into the real dharmakāya of a buddha. Consequently, Barawa distinguishes two types of buddha nature: one of sentient beings and one of a buddha." Klaus-Dieter Mathes, A Direct Path to the Buddha Within, p. 118.

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