Sa bzang ma ti paN chen blo gros rgyal mtshan: Difference between revisions
Sa bzang ma ti paN chen blo gros rgyal mtshan
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|MainNameWylie=sa bzang ma ti paN chen blo gros rgyal mtshan | |MainNameWylie=sa bzang ma ti paN chen blo gros rgyal mtshan | ||
|MainNameTib=ས་བཟང་མ་ཏི་པཎ་ཆེན་བློ་གྲོས་རྒྱལ་མཚན་ | |MainNameTib=ས་བཟང་མ་ཏི་པཎ་ཆེན་བློ་གྲོས་རྒྱལ་མཚན་ | ||
Revision as of 16:48, 6 April 2018
| PersonType | Category:Classical Tibetan Authors |
|---|---|
| MainNameTib | ས་བཟང་མ་ཏི་པཎ་ཆེན་བློ་གྲོས་རྒྱལ་མཚན་ |
| MainNameWylie | sa bzang ma ti paN chen blo gros rgyal mtshan |
| AltNamesTib | འཇམ་དབྱངས་བློ་གྲོས་ |
| AltNamesWylie | 'jam dbyangs blo gros |
| YearBirth | 1294 |
| YearDeath | 1376 |
| BornIn | mnga' ris |
| TibDateGender | Male |
| TibDateElement | Wood |
| TibDateAnimal | Horse |
| TibDateRabjung | 5 |
| ReligiousAffiliation | jo nang |
| EmanationOf | Maitreya · khro phu lo tsA ba byams pa dpal |
| StudentOf | Dölpopa Sherab Gyaltsen · kun spangs chos grags dpal bzang · jo nang lo tsA ba blo gros dpal |
| TeacherOf | red mda' ba gzhon nu blo gros · sa bzang 'phags pa gzhon nu blo gros |
| BDRC | https://www.tbrc.org/#!rid=P151 |
| Treasury of Lives | https://treasuryoflives.org/biographies/view/Sasang-Mati-Panchen-Lodro-Gyeltsen/2801 |
| IsInGyatsa | No |
| PosBuNayDefProv | Definitive |
| PosAllBuddha | Yes |
| PosAllBuddhaNote |
|
| PosWheelTurn | Third Turning |
| PosYogaMadhyaNotes | "Finally, although his Uttaratantra commentary does not
explicitly raise the issue of whether last-wheel texts such as the Samdhinirmocanasütra and the Mahâyânasütrâlamkâra explain the view
of Cittamätra or Madhyamaka, his commentary on the Abhidharmasamuccaya addresses the question and follows Dolpopa's position quite closely. In it, he clearly demonstrates that these treatises explain Cittamätra temporarily, but ultimately they teach the ultimate truth of the Madhyamaka." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 58. |
| PosZhenRang | Zhentong |
| PosZhenRangNotes | "While the commentary does not employ the word "other-emptiness" to describe the ultimate truth, it explains the ultimate truth or tathägata-essence in the way that other-emptiness is delineated in Dolpopa's works." Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 58. |
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