Sgra tshad pa rin chen rnam rgyal: Difference between revisions

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|TolLink=https://treasuryoflives.org/biographies/view/Rinchen-Namgyel/TBRC_P154
|TolLink=https://treasuryoflives.org/biographies/view/Rinchen-Namgyel/TBRC_P154
|PosBuNayDefProv=Provisional
|PosBuNayDefProv=Provisional
|PosDefProvNotes=Actually both, since teachings that say all sentient beings have buddha-nature and that this is permenant and so on are provisional, while teachings that say buddha-nature is the dharmakaya of fully enlightened buddhas are definitive.
See [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p.73
|PosAllBuddha=Qualified No
|PosAllBuddha=Qualified No
|PosAllBuddhaNote=Only Buddhas
|PosAllBuddhaNote=Only Buddhas
|PosAllBuddhaMoreNotes=#"Taking the reverse position of the Gelugpas on this, both Butön and his student and commentator Dratsépa Rinchen Namgyal (1318–1388) identify the actual tathāgata heart as being solely the final fruition of buddhahood. As the latter says:
|PosAllBuddhaMoreNotes=*"Taking the reverse position of the Gelugpas on this, both Butön and his student and commentator Dratsépa Rinchen Namgyal (1318–1388) identify the actual tathāgata heart as being solely the final fruition of buddhahood. As the latter says: The fully qualified sugata heart is the dharmakāya of a perfect buddha but never exists in the great mass of sentient beings." [[Brunnhölzl, K.]], [[When the Clouds Part]], pp. 67-68.
The fully qualified sugata heart is the dharmakāya of a perfect buddha
*See also [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 73.
but never exists in the great mass of sentient beings."
[[Brunnhölzl, K.]], [[When the Clouds Part]], pp. 67-68.
#See also [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 73.
|PosWheelTurn=Third Turning
|PosWheelTurn=Third Turning
|PosWheelTurnNotes=Both second and third, though third is higher. [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 74.
|PosWheelTurnNotes=Both second and third, though third is higher. [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 74.
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|PosEmptyLuminNotes=[[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 73.
|PosEmptyLuminNotes=[[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 73.
|IsInGyatsa=No
|IsInGyatsa=No
|PosDefProvNotes=Actually both, since teachings that say all sentient beings have buddha-nature and that this is permenant and so on are provisional, while teachings that say buddha-nature is the dharmakaya of fully enlightened buddhas are definitive.
See [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p.73
}}
}}

Revision as of 15:18, 21 March 2018

PersonType Category:Author
MainNameTib སྒྲ་ཚད་པ་རིན་ཆེན་རྣམ་རྒྱལ་
MainNameWylie sgra tshad pa rin chen rnam rgyal
AltNamesTib སེམས་དཔའ་ཆེན་པོ་རིན་ཆེན་རྣམ་རྒྱལ་  ·  ཐུགས་སྲས་ལོ་ཙཱ་བ་རིན་ཆེན་རྣམ་རྒྱལ་  ·  ཞྭ་ལུ་མཁན་ཆེན་༠༡་
AltNamesWylie sems dpa' chen po rin chen rnam rgyal  ·  thugs sras lo tsA ba rin chen rnam rgyal  ·  zhwa lu mkhan chen 01
AltNamesOther Zhalu Khenchen, 1st
YearBirth 1318
YearDeath 1388
TibDateGender Male
TibDateElement Earth
TibDateAnimal Horse
TibDateRabjung 5
ReligiousAffiliation bka' gdams; sa skya
StudentOf Butön Rinchen Drup
TeacherOf 'jam dbyangs grags pa rgyal mtshan  ·  Tsongkhapa  ·  sa bzang 'phags pa gzhon nu blo gros
BDRC https://www.tbrc.org/#!rid=P154
Treasury of Lives https://treasuryoflives.org/biographies/view/Rinchen-Namgyel/TBRC_P154
IsInGyatsa No
PosBuNayDefProv Provisional
PosAllBuddha Qualified No
PosAllBuddhaNote Only Buddhas
PosAllBuddhaMoreNotes
  • "Taking the reverse position of the Gelugpas on this, both Butön and his student and commentator Dratsépa Rinchen Namgyal (1318–1388) identify the actual tathāgata heart as being solely the final fruition of buddhahood. As the latter says: The fully qualified sugata heart is the dharmakāya of a perfect buddha but never exists in the great mass of sentient beings." Karl Brunnhölzl, When the Clouds Part, pp. 67-68.
  • See also Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 73.
PosWheelTurn Third Turning
PosWheelTurnNotes Both second and third, though third is higher. Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 74.
PosZhenRangNotes Deems zhentong as conventional truth and the lowest form of emptiness and rangtong as the ultimate truth. Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 79.
PosEmptyLumin Tathagatagarbha as the Dharmakaya
PosEmptyLuminNotes Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 73.
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"Tathagatagarbha as the Dharmakaya" is not in the list (Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, There are several types of Tathāgatagarbha, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.

Literally, the "essence" or "heart of the Bliss Gone One(s)," a synonym for tathāgatagarbha that is likewise often rendered into English by the term buddha-nature. Though it is often back translated into Sanskrit as sugatagarbha, this term is not found in Sanskrit sources.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

"Relative truth" or "conventional truth"; the erroneously perceived reality common to the unenlightened.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

"Ultimate truth" or "absolute truth"; the reality of things as they truly are.

The qualities or attributes of an enlightened being.

In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas.

Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain.

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