Gsang phu ba blo gros mtshungs med: Difference between revisions

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Gsang phu ba blo gros mtshungs med
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|MainNameWylie=gsang phu ba blo gros mtshungs med
|MainNameWylie=gsang phu ba blo gros mtshungs med
|MainNameTib=གསང་ཕུ་བ་བློ་གྲོས་མཚུངས་མེད་
|MainNameTib=གསང་ཕུ་བ་བློ་གྲོས་མཚུངས་མེད་
|AltNamesWylie=gnyal ba blo gros mtshungs med
|AltNamesTib=གཉལ་བ་བློ་གྲོས་མཚུངས་མེད་
|YearBirth=14th Century
|YearBirth=14th Century
|TeacherOf=mkhas grub rje; g.yag sde paN chen;
|TeacherOf=mkhas grub rje; g.yag sde paN chen;

Revision as of 14:00, 19 March 2018

PersonType Category:Author
MainNameTib གསང་ཕུ་བ་བློ་གྲོས་མཚུངས་མེད་
MainNameWylie gsang phu ba blo gros mtshungs med
YearBirth 14th Century
TeacherOf mkhas grub rje  ·  g.yag sde paN chen
BDRC https://www.tbrc.org/#!rid=P63
Treasury of Lives https://treasuryoflives.org/biographies/view/blo-gros-mtshungs-med/P63
IsInGyatsa No
PosBuNayDefProv Definitive
PosBuNayDefProvNotes Wangchuk, T. The Uttaratantra in the Land of Snows p. 31
PosAllBuddha Yes
PosAllBuddhaMoreNotes "He claims that tathägata-essence exists in all sentient beings in a fully enlightened form. He states that: the dharma-body is dharma-reality indivisible from [buddha] qualities. Since there is no objection to the fact that the dharma-body exists pervasively in all sentient beings, in the manner of one entity; it is unacceptable to present it, [i.e., the existence of the dharma-body in sentient beings] as [merely] imputed." Wangchuk, T. The Uttaratantra in the Land of Snows p. 32
PosWheelTurn Third Turning
PosWheelTurnNotes Wangchuk, T. The Uttaratantra in the Land of Snows p. 31
PosYogaMadhya Madhyamaka
PosEmptyLumin Tathagatagarbha as the Dharmakaya
PosEmptyLuminNotes Wangchuk, T. The Uttaratantra in the Land of Snows p. 32
Other wikis

"Tathagatagarbha as the Dharmakaya" is not in the list (Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, There are several types of Tathāgatagarbha, Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.