Gsang phu ba blo gros mtshungs med

PersonType	Category:Author
MainNameTib	གསང་ཕུ་བ་བློ་གྲོས་མཚུངས་མེད་
MainNameWylie	gsang phu ba blo gros mtshungs med
YearBirth	14th Century
TeacherOf	mkhas grub rje  ·  g.yag sde paN chen
BDRC	https://www.tbrc.org/#!rid=P63
Treasury of Lives	https://treasuryoflives.org/biographies/view/blo-gros-mtshungs-med/P63
IsInGyatsa	No
PosBuNayDefProv	Definitive
PosBuNayDefProvNotes	Wangchuk, T. The Uttaratantra in the Land of Snows p. 31
PosAllBuddha	Yes
PosAllBuddhaMoreNotes	"He claims that tathägata-essence exists in all sentient beings in a fully enlightened form. He states that: the dharma-body is dharma-reality indivisible from [buddha] qualities. Since there is no objection to the fact that the dharma-body exists pervasively in all sentient beings, in the manner of one entity; it is unacceptable to present it, [i.e., the existence of the dharma-body in sentient beings] as [merely] imputed." Wangchuk, T. The Uttaratantra in the Land of Snows p. 32
PosWheelTurn	Third Turning
PosWheelTurnNotes	Wangchuk, T. The Uttaratantra in the Land of Snows p. 31
PosYogaMadhya	Madhyamaka
PosEmptyLumin	Tathagatagarbha as the Dharmakaya
PosEmptyLuminNotes	Wangchuk, T. The Uttaratantra in the Land of Snows p. 32
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"Tathagatagarbha as the Dharmakaya" is not in the list (Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, There are several types of Tathāgatagarbha, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The qualities or attributes of an enlightened being.

In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas.

Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain.