Rgyal mtshan dpal bzang

PersonType	Category:Author
MainNameTib	རྒྱལ་མཚན་དཔལ་བཟང་
MainNameWylie	rgyal mtshan dpal bzang
AltNamesTib	འབའ་ར་བ་རྒྱལ་མཚན་དཔལ་བཟང་
AltNamesWylie	'ba' ra ba rgyal mtshan dpal bzang
YearBirth	1310
YearDeath	1391
TibDateGender	Male
TibDateElement	Iron
TibDateAnimal	Dog
TibDateRabjung	5
ReligiousAffiliation	'ba' ram bka' brgyud
StudentOf	Sönam Gyaltsen  ·  zur phug pa rin chen dpal bzang
BDRC	https://www.tbrc.org/#!rid=P1932
IsInGyatsa	No
PosAllBuddha	Qualified Yes
PosAllBuddhaNote	It is dharmata or luminosity that is hindered by adventitious stains for sentient beings and is the dharmakaya at the level of a buddha.
PosAllBuddhaMoreNotes	Klaus-Dieter Mathes, A Direct Path to the Buddha Within, pp. 116-117.
PosEmptyLuminNotes	dharmata/luminosity obscured by temporary stains for sentient beings and dharmakaya for buddhas. "For Barawa, buddha nature thus transforms into samsāra when it does not recognize that it is inseparable clarity and emptiness. When it does come to that recognition, buddha nature then transforms into the real dharmakāya of a buddha. Consequently, Barawa distinguishes two types of buddha nature: one of sentient beings and one of a buddha." Klaus-Dieter Mathes, A Direct Path to the Buddha Within, p. 118.
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In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas.

Mental stains that are not inherent to the nature of the mind but are temporarily present as the residue of past actions or habitual tendencies. It is sometimes iterated as adventitious defilements (Skt. āgantukakleśa, Tib. glo bur gyi nyon mongs), which references the fickle and temporary nature of disturbing emotions that lack an ultimately established basis for existence.

The state of being empty of an innate nature due to a lack of independently existing characteristics.