Sgra tshad pa rin chen rnam rgyal: Difference between revisions

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Sgra tshad pa rin chen rnam rgyal
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|PosWheelTurn=Third Turning
|PosWheelTurn=Third Turning
|PosWheelTurnNotes=Both second and third, though third is higher. [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 74.
|PosWheelTurnNotes=Both second and third, though third is higher. [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 74.
|PosZhenRangNotes=Deems zhentong as conventional truth and the lowest form of emptiness and rangtong as the ultimate truth. [[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 79.
|PosEmptyLumin=Tathagatagarbha as the Dharmakaya
|PosEmptyLumin=Tathagatagarbha as the Dharmakaya
|PosEmptyLuminNotes=[[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 73.
|PosEmptyLuminNotes=[[Wangchuk, Tsering]], [[The Uttaratantra in the Land of Snows]], p. 73.
|IsInGyatsa=No
|IsInGyatsa=No
}}
}}

Revision as of 16:40, 5 March 2018

PersonType Category:Author
MainNameTib སྒྲ་ཚད་པ་རིན་ཆེན་རྣམ་རྒྱལ་
MainNameWylie sgra tshad pa rin chen rnam rgyal
AltNamesTib སེམས་དཔའ་ཆེན་པོ་རིན་ཆེན་རྣམ་རྒྱལ་  ·  ཐུགས་སྲས་ལོ་ཙཱ་བ་རིན་ཆེན་རྣམ་རྒྱལ་  ·  ཞྭ་ལུ་མཁན་ཆེན་༠༡་
AltNamesWylie sems dpa' chen po rin chen rnam rgyal  ·  thugs sras lo tsA ba rin chen rnam rgyal  ·  zhwa lu mkhan chen 01
AltNamesOther Zhalu Khenchen, 1st
YearBirth 1318
YearDeath 1388
TibDateGender Male
TibDateElement Earth
TibDateAnimal Horse
TibDateRabjung 5
ReligiousAffiliation bka' gdams; sa skya
StudentOf Butön Rinchen Drup
TeacherOf 'jam dbyangs grags pa rgyal mtshan  ·  Tsongkhapa  ·  sa bzang 'phags pa gzhon nu blo gros
BDRC https://www.tbrc.org/#!rid=P154
Treasury of Lives https://treasuryoflives.org/biographies/view/Rinchen-Namgyel/TBRC_P154
IsInGyatsa No
PosBuNayDefProv Provisional
PosAllBuddha Qualified No
PosAllBuddhaNote Only Buddhas
PosAllBuddhaMoreNotes
  1. "Taking the reverse position of the Gelugpas on this, both Butön and his student and commentator Dratsépa Rinchen Namgyal (1318–1388) identify the actual tathāgata heart as being solely the final fruition of buddhahood. As the latter says:

The fully qualified sugata heart is the dharmakāya of a perfect buddha but never exists in the great mass of sentient beings." 

Karl Brunnhölzl, When the Clouds Part, pp. 67-68.
  1. See also Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 73.
PosWheelTurn Third Turning
PosWheelTurnNotes Both second and third, though third is higher. Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 74.
PosZhenRangNotes Deems zhentong as conventional truth and the lowest form of emptiness and rangtong as the ultimate truth. Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 79.
PosEmptyLumin Tathagatagarbha as the Dharmakaya
PosEmptyLuminNotes Wangchuk, Tsering, The Uttaratantra in the Land of Snows, p. 73.
Other wikis

"Tathagatagarbha as the Dharmakaya" is not in the list (Tathāgatagarbha as Mind's Luminous Nature, Tathāgatagarbha as the Unity of Emptiness and Luminosity, Tathāgatagarbha as a Causal Potential or Disposition (gotra), Tathāgatagarbha as the Resultant State of Buddhahood, There are several types of Tathāgatagarbha, Tathāgatagarbha as the Emptiness That is a Non-implicative Negation (without enlightened qualities), Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities), Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings, Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path) of allowed values for the "PosEmptyLumin" property.

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