Mi pham rgya mtsho: Difference between revisions
Mi pham rgya mtsho
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|PosBuNayDefProvNotes="Mipam explains that the last wheel’s status as the definitive meaning does not refer to everything taught in the last wheel, but specifically concerns the teaching of Buddha-nature: ...'Although the meaning of the last wheel is praised in the sūtras and commentaries, | |PosBuNayDefProvNotes="Mipam explains that the last wheel’s status as the definitive meaning does not refer to everything taught in the last wheel, but specifically concerns the teaching of Buddha-nature: ...'Although the meaning of the last wheel is praised in the sūtras and commentaries, | ||
[this does] not [refer to] everything in the last wheel, but is spoken in this way concerning the definitive meaning position of demonstrating the [Buddha-]nature.' [[Duckworth, D.]], [[Mipam on Buddha-Nature]], pp. 4-5. | [this does] not [refer to] everything in the last wheel, but is spoken in this way concerning the definitive meaning position of demonstrating the [Buddha-]nature.' [[Duckworth, D.]], [[Mipam on Buddha-Nature]], pp. 4-5. | ||
|PosWheelTurn=Third Turning | |||
|PosWheelTurnNotes=Buddha-nature is a third wheel teaching, but he holds both third and second to be of definitive meaning and integrates the two a noncontradictory in his presentation of buddha-nature as the unity of emptiness and appearance. [[Duckworth, D.]], [[Mipam on Buddha-Nature]], pp. 4-5. | |||
|IsInGyatsa=No | |IsInGyatsa=No | ||
}} | }} | ||
Revision as of 10:04, 12 March 2018
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| PersonType | Category:Author |
|---|---|
| MainNamePhon | Mipham Gyamtso |
| MainNameTib | མི་ཕམ་རྒྱ་མཚོ་ |
| MainNameWylie | mi pham rgya mtsho |
| AltNamesTib | མི་ཕམ་འཇམ་དབྱངས་རྣམ་རྒྱལ་རྒྱ་མཚོ་ · འཇམ་དཔལ་དགྱེས་པའི་རྡོ་རྗེ་ · འཇུ་མི་ཕམ་ |
| AltNamesWylie | mi pham 'jam dbyangs rnam rgyal rgya mtsho · 'jam dpal dgyes pa'i rdo rje · 'ju mi pham |
| YearBirth | 1846 |
| YearDeath | 1912 |
| BornIn | sde dge |
| TibDateGender | Male |
| TibDateElement | Fire |
| TibDateAnimal | Horse |
| TibDateRabjung | 14 |
| ReligiousAffiliation | Nyingma |
| StudentOf | Jamyang Khyentse Wangpo · Jamgön Kongtrul Lodrö Taye · Dpal sprul 'jigs med chos kyi dbang po · Nyoshul Lungtok Tenpai Nyima · Rdzogs chen bzhi pa mi 'gyur nam mkha'i rdo rje |
| TeacherOf | Lerab Lingpa · 'jigs med bstan pa'i nyi ma · 'gyur med pad+ma rnam rgyal · Adzom Drukpa Drodul Pawo Dorje · Nyoshul Lungtok Tenpai Nyima · Dil mgo mkhyen brtse bkra shis dpal 'byor · Pad+ma dbang mchog rgyal po |
| BDRC | https://www.tbrc.org/#!rid=P252 |
| Treasury of Lives | http://treasuryoflives.org/biographies/view/Mipam-Gyatso/4228 |
| IsInGyatsa | No |
| PosBuNayDefProv | Definitive |
| PosBuNayDefProvNotes | "Mipam explains that the last wheel’s status as the definitive meaning does not refer to everything taught in the last wheel, but specifically concerns the teaching of Buddha-nature: ...'Although the meaning of the last wheel is praised in the sūtras and commentaries,
[this does] not [refer to] everything in the last wheel, but is spoken in this way concerning the definitive meaning position of demonstrating the [Buddha-]nature.' Douglas Duckworth, Mipam on Buddha-Nature, pp. 4-5. |
| PosWheelTurn | Third Turning |
| PosWheelTurnNotes | Buddha-nature is a third wheel teaching, but he holds both third and second to be of definitive meaning and integrates the two a noncontradictory in his presentation of buddha-nature as the unity of emptiness and appearance. Douglas Duckworth, Mipam on Buddha-Nature, pp. 4-5. |
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