Mar pa chos kyi blo gros: Difference between revisions

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{{Person
{{Person
|pagename=Mar pa chos kyi blo gros
|PersonType=Classical Tibetan Authors
|images=File:Marpa Lotsawa.jpg
File:Marpa (R. Beer).jpg{{!}}Line Drawing by Robert Beer Courtesy of [http://www.tibetanart.com/ The Robert Beer Online Galleries]
|HasDrlPage=Yes
|HasDrlPage=Yes
|HasLibPage=Yes
|HasLibPage=Yes
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|HasDnzPage=Yes
|HasDnzPage=Yes
|HasBnwPage=Yes
|HasBnwPage=Yes
|pagename=Mar pa chos kyi blo gros
|PersonType=Classical Tibetan Authors
|images=File:Marpa Chokyi Lodro.jpg
File:6340 (MarpaLotsawa).jpg
File:Marpa Lotsawa.jpg
File:Marpa (R. Beer).jpg{{!}}Line Drawing by Robert Beer Courtesy of [http://www.tibetanart.com/ The Robert Beer Online Galleries]
|MainNamePhon=Marpa Chökyi Lodrö
|MainNamePhon=Marpa Chökyi Lodrö
|MainNameTib=མར་པ་ཆོས་ཀྱི་བློ་གྲོས་
|MainNameTib=མར་པ་ཆོས་ཀྱི་བློ་གྲོས་
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|AltNamesWylie=mar pa lo tsA ba
|AltNamesWylie=mar pa lo tsA ba
|AltNamesTib=མར་པ་ལོ་ཙཱ་བ་
|AltNamesTib=མར་པ་ལོ་ཙཱ་བ་
|YearBirth=c. 1012
|YearBirth=1012
|YearDeath=1097
|YearDeath=1097
|BornIn=lho brag
|BornIn=lho brag
|ReligiousAffiliation=Kagyu
|ReligiousAffiliation=Kagyu
|TeacherOf=mi la ras pa
|StudentOf=Nāropa; Maitrīpa
|TeacherOf=mi la ras pa;
|BdrcLink=https://www.tbrc.org/#!rid=P2636
|BdrcLink=https://www.tbrc.org/#!rid=P2636
|BdrcPnum=2636
|TolLink=http://treasuryoflives.org/biographies/view/Marpa-Chokyi-Lodro/4354
|TolLink=http://treasuryoflives.org/biographies/view/Marpa-Chokyi-Lodro/4354
|BnwShortPersonBio=A renowned Tibetan translator and lay Buddhist master who played an important role in the later transmission
|BnwShortPersonBio=A renowned Tibetan translator and lay Buddhist master who played an important role in the later transmission (''phyi dar'') of Buddhism from India to Tibet. He is regarded as the Tibetan founder of the Bka’ brgyud sect of Tibetan Buddhism, which traces its lineage to India and the mahāsiddhas Tilopa and Nāropa. In his traditional biographies, Mar pa is generally regarded as a reincarnation of the Indian mahāsiddha Dombī Heruka. Mar pa was born to wealthy landowners in the southern Tibetan region of Lho brag and quickly proved to be a gifted child. As an adult, Mar pa was characterized as having a volatile temper, although ultimately compassionate. His parents sent their son to study Sanskrit and Indian vernacular languages with the translator ’Brog mi Shākya ye shes in western Tibet. Because resources for studying Buddhism in Tibet were limited as the so-called dark period between the earlier dissemination (''snga dar'') and later dissemination (''phyi dar'') came to an end, Mar pa decided to make the harrowing journey to India to seek instruction from Buddhist masters. He would make three journeys there over the course of his life. He first spent three years in Nepal, acclimating to the new environment and continuing his study of local languages. There he met two Nepalese teachers, Chitherpa and Paiṇḍapa, who offered many religious instructions but also encouraged Mar pa to seek out the master who would become his chief guru, the great siddha Nāropa. (Source: "Mar pa Chos kyi blo gros." In  ''The Princeton Dictionary of Buddhism'', 533. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
(''phyi dar'') of Buddhism from India to Tibet. He is regarded as the Tibetan founder of the Bka’ brgyud sect of
Tibetan Buddhism, which traces its lineage to India and the mahāsiddhas Tilopa and Nāropa. In his traditional biographies, Mar pa is generally regarded as a reincarnation of the Indian mahāsiddha Dombī Heruka. Mar pa was born to wealthy landowners in the Southern Tibetan region of Lho brag and quickly proved to be a gifted child. As an adult, Mar pa was characterized as having a volatile temper, although ultimately compassionate. His parents sent their son to study Sanskrit and Indian vernacular languages with the translator ’Brog mi Shākya ye shes in western Tibet. Because resources for studying Buddhism in Tibet were limited as the so-called dark period between the earlier dissemination (''snga dar'') and later dissemination (''phyi dar'') came to an end, Mar pa decided to make the harrowing journey to India to seek instruction from Buddhist masters. He would make three journeys there over the course of his life. He first spent three years in Nepal, acclimating
to the new environment and continuing his study of local languages. There he met two Nepalese teachers, Chitherpa and Paiṇḍapa, who offered many religious instructions but also encouraged Mar pa to seek out the master who would become his chief guru, the great siddha Nāropa. (Robert E. Buswell Jr. and Donald S. Lopez Jr. ''The Princeton Dictionary of Buddhism'' [Princeton, NJ: Princeton University Press, 2014], 533).
|IsInGyatsa=No
|IsInGyatsa=No
}}
}}

Latest revision as of 14:38, 11 January 2024

Marpa Chokyi Lodro.jpg 6340 (MarpaLotsawa).jpg Marpa Lotsawa.jpg Line Drawing by Robert Beer Courtesy of The Robert Beer Online Galleries
PersonType Category:Classical Tibetan Authors
MainNamePhon Marpa Chökyi Lodrö
MainNameTib མར་པ་ཆོས་ཀྱི་བློ་གྲོས་
MainNameWylie mar pa chos kyi blo gros
AltNamesTib མར་པ་ལོ་ཙཱ་བ་
AltNamesWylie mar pa lo tsA ba
YearBirth 1012
YearDeath 1097
BornIn lho brag
ReligiousAffiliation Kagyu
Has emanations Jamyang Rinchen Gyaltsen
StudentOf Nāropa  ·  Maitrīpa
TeacherOf mi la ras pa
BDRC https://www.tbrc.org/#!rid=P2636
Treasury of Lives http://treasuryoflives.org/biographies/view/Marpa-Chokyi-Lodro/4354
IsInGyatsa No
BnwShortPersonBio A renowned Tibetan translator and lay Buddhist master who played an important role in the later transmission (phyi dar) of Buddhism from India to Tibet. He is regarded as the Tibetan founder of the Bka’ brgyud sect of Tibetan Buddhism, which traces its lineage to India and the mahāsiddhas Tilopa and Nāropa. In his traditional biographies, Mar pa is generally regarded as a reincarnation of the Indian mahāsiddha Dombī Heruka. Mar pa was born to wealthy landowners in the southern Tibetan region of Lho brag and quickly proved to be a gifted child. As an adult, Mar pa was characterized as having a volatile temper, although ultimately compassionate. His parents sent their son to study Sanskrit and Indian vernacular languages with the translator ’Brog mi Shākya ye shes in western Tibet. Because resources for studying Buddhism in Tibet were limited as the so-called dark period between the earlier dissemination (snga dar) and later dissemination (phyi dar) came to an end, Mar pa decided to make the harrowing journey to India to seek instruction from Buddhist masters. He would make three journeys there over the course of his life. He first spent three years in Nepal, acclimating to the new environment and continuing his study of local languages. There he met two Nepalese teachers, Chitherpa and Paiṇḍapa, who offered many religious instructions but also encouraged Mar pa to seek out the master who would become his chief guru, the great siddha Nāropa. (Source: "Mar pa Chos kyi blo gros." In The Princeton Dictionary of Buddhism, 533. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
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