Candrakīrti: Difference between revisions

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== Writings ==
{{Person
 
|HasDrlPage=Yes
From : http://web.otani.ac.jp/cgi-bin/peking.cgi
|HasLibPage=Yes
 
|HasBnwPage=Yes
Search Words: zla ba grags pa
|MainNameTib=ཟླ་བ་གྲགས་པ་
 
|MainNameWylie=zla ba grags pa
dpal dus kyi 'khor lo'i man ngag sbyor ba yan lag drug gi rgyud kyi dka' 'grel zhes bya ba / (zrI-kAlacakropadezayogaSaDaGgatantrapaJjikA-nAma.)
|MainNameSkt=Candrakīrti
[A] avadhUtapAda., [Tr] zla ba grags pa / (candrakIrti.)
|PersonType=Classical Indian Authors
[P. No.] 2089, rgyud 'grel, nga 252a3-279b8 (vol.47, p.247)
|images=File:Candrakīrti.jpg
[D. No.] 1373, gyud, pa 226b4-250a7. [N] nga 252a2-282a4. [Kinsha] 90, nga 347b1 (p.175-2-1)
|BdrcLink=https://www.tbrc.org/#!rid=P5782
rdo rje phag mo sgrol ma la bstod pa / (vajravArAhItArAstotra.)
|YearBirth=c. 570
[A] zla ba grags pa / (candrakIrti.)
|YearDeath=c. 640
[P. No.] 2595, rgyud 'grel, la 106b5-107a5 (vol.59, p.90)
|ReligiousAffiliation=Nalanda; Prāsaṅgika Madhyamaka
[D. No.] 1724, , sha 91a2-91b1. [N] la 96a2-96b2. [Kinsha] 598, la 127b5 (p.65-4-5)
|StudentOf=Nāgārjuna; Āryadeva
sgron ma gsal bar byed pa zhes bya ba'i rgya cher bshad pa / (pradIpodyotana-nAma-TIkA.)
|BnwShortPersonBio=An important Madhyamaka master and commentator on the works of Nāgārjuna and Āryadeva, associated especially with what would later be known as the Prāsaṅgika branch of Madhyamaka. Very little is known about his life; according to Tibetan sources, he was from south India and a student of Kamalabuddhi. He may have been a monk of Nālandā. He wrote commentaries on Nāgārjuna’s ''Yuktiṣaṣṭikā'' and ''Śūnyatāsaptati'' as well as Āryadeva's ''Catuḥśataka''. His two most famous and influential works, however, are his ''Prasannapadā'' (''Clear Words''), which is a commentary on Nāgārjuna's ''Mūlamadhyamakakārikā'', and his ''Madhyamakāvatāra'' (''Entrance to the Middle Way''). (Source: "Candrakīrti." In ''The Princeton Dictionary of Buddhism'', 165. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
[A] zla ba grags pa / (candrakIrti.), [Tr] lhas btsas / (devasUta.), [Rev] nag po / (kRSNa.), [Tr] rin chen bzang po / (ratnabhadra.), [Tr] zraddhAkaravarman., [Tr] zrIjAkara., [Rev] lhas btsas /
|PosBuNayDefProv=Provisional
[P. No.] 2650, rgyud 'grel, sa 1b1-233a7 (vol.60, p.23)
|BuNayDefProvComplex=Yes
[D. No.] 1785, , ha 1-201b2. [N] sa 1b1-224b2. [Kinsha] 653, sa 1b1 (p.1-2-1)
|PosBuNayDefProvNotes="Buddha nature was taught merely as a means of temporarily easing ordinary persons of their fear of selflessness and of attracting non-Buddhists." [[Kano, K.]] [[Buddha-Nature and Emptiness]], p. 9.
sbyor ba yan lag drug pa zhes bya ba'i 'grel pa / (SaDaGgayoga-nAma-TIkA.)
|BuNayWheelTurnComplex=No
[A] zla ba grags pa / (candrakIrti.), [Tr] rin chen bzang po / (ratnabhadra.), [Tr] zraddhAkaravarman.
|BuNayYogaMadhyaComplex=No
[P. No.] 2651, rgyud 'grel, sa 233a7-235b8 (vol.60, p.117)
|BuNayZhenRangComplex=No
[D. No.] 1786, , ha 201b2-203b4. [N] sa 224b2-227a3. [Kinsha] 654, sa 229a1 (p.150-3-1)
|BuNayVehiclesComplex=No
bdud rtsi 'khyil pa'i sgrub thabs / (amRtakuNDalIsAdhana.)
|BuNayAnalyticMeditComplex=No
[A] zla ba grags pa / (candrakIrti.), [Tr] rin charn bzang po / (ratnabhadra.), [Tr] zraddhAkaravarma.
|PosEmptyLumin=Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path
[P. No.] 2680, rgyud 'grel, gi 182b3-184a4 (vol.62, p.25)
|BuNayEmptyLuminComplex=No
[D. No.] 1816, , ngi 209a3-210a7. [N] gi 181a5-183a1. [Kinsha] 683, gi 238b1 (p.121-1-1)
|PosEmptyLuminNotes="Buddha nature was taught merely as a means of temporarily easing ordinary persons of their fear of selflessness and of attracting non-Buddhists." [[Kano, K.]] [[Buddha-Nature and Emptiness]], p. 9.
gsang ba 'dus pa'i mngon par rtogs pa'i rgyan gyi 'grel pa / ([guhya]samAjAbhisamayAlaMkAravRtti.)
|IsInGyatsa=No
[A] zla ba grags pa / (candrakIrti.)
|pagename=Candrakīrti
[P. No.] 2681, rgyud 'grel, gi 184a4-210a7 (vol.62, p.26)
}}
[D. No.] 1817, , ngi 210b1-232b6. [N] gi 183a1-209b1. [Kinsha] 684, gi 241b1 (p.121-4-1)
thugs rje chen po'i gsol 'debs / ([mahAkAruNikAbhyarthanA])
[A] zla ba grags pa / (candrakIrtI)
[P. No.] 3552, rgyud 'grel, nyu 125b5-127a5 (vol.79, p.96)
[D. No.] 2733, rgyud, nu 111a1-112b3. [N] nyu 161b5-163b6. [Kinsha] 1559, nyu 222b1 (p.113-1-1)
dbu ma rtsa ba'i 'grel pa tshig gsal ba zhes bya ba / (mUlamadhyamakavRttiprasannapadA-nAma.)
[A] zla ba grags pa / (candrakIrti.), [Rev] kanakavarba (kanakavarman)., [Tr] mahAsumata (mahAsumati)., [Rev] pa tshab nyi ma grags /
[P. No.] 5260, dbu ma, 'a 1a1-]'a 224a3 (vol.98, p.1-92)
[D. No.] 3860, mdo 'grel, 'a 1a1-200a7. [N] 'a 1a1-227a3. [Kinsha] 3259, 'a 1b1 (p.1-2-1)
dbu ma la 'jug pa (zhes bya ba) 'i tshig le'ur byas pa / (madhyamakAvatArakArikA-nAma.)
[A] zla ba grags pa / (candrakIrti.), [Tr] kRSNapaNDita., [Rev] tilakakalaza., [Tr] nag tsho tshul khrims rgyal ba / , [Rev] pa tshab nyi ma grags /
[P. No.] 5261, dbu ma, 'a 225b7-241a (vol.98, p.92-100)
[D. No.] -. [N] 'a 227a3-246b1. [Kinsha] 3260, 'a 279a4 (p.140-2-4)
dbu ma la 'jug pa zhes bya ba / (madhyamakAvatAra-nAma.)
[A] zla ba grags pa / (candrakIrti.), [Rev] kanakavarma (kanakavarman)., [Tr] tilaka (tilakakalaza)., [Tr] pa tshab nyi ma grags /
[P. No.] 5262, dbu ma, 'a 245a2-260b5 (vol.98, p.100-108)
[D. No.] 3861, mdo 'grel, 'a 201b1-219a7. [N] 'a 246b1-266a5. [Kinsha] 3261, 'a 301b1 (p.153-1-1)
dbu ma la 'jug pa'i bshad pa zhes bya ba / (madhyamakAvatArabhASya-nAma.)
[A] zla ba grags pa / (candrakIrti.), [Rev] kanakavarma (kanakavarman)., [Tr] tilakakalaza., [Rev] pa tshab nyi ma grags /
[P. No.] 5263, dbu ma, 'a 264b8-408b7 (vol.98, p.108-166)
[D. No.] 3862, mdo 'grel, 'a 220b1-348a7. [N] 'a 266a5-415a2. [Kinsha] 3262, 'a 325b1 (p.165-1-1)
dbu ma shes rab la 'jug pa zhes bya ba / (madhyamakaprajJAvatAra-nAma. )
[A] zla ba grags pa / (candrakIrti.), [Tr] zla ba grags pa / (candrakIrti.), [Tr] 'gos khu pa lha btsas /
[P. No.] 5264, dbu ma, 'a 411b1-412a8 (vol.98, p.166-168)
[D. No.] 3863, mdo 'grel, 'a 348b1-349a6. [N] 'a 415a2-416a5. [Kinsha] 3263, 'a 514a5 (p.258-2-5)
byang chub sems dpa'i rnal 'byor spyod pa bzhi brgya pa'i rgya cher 'grel pa / (bodhisattvayogacaryAcatuHzatakaTIkA.)
[A] zla ba grags pa / (candrakIrti.), [Tr] sukSmajAna (sUkSmajana)., [Rev] pa tshab nyi ma grags /
[P. No.] 5266, dbu ma, ya 33b4-273b3 (vol.98, p.183-?)
[D. No.] 3865, mdo 'grel, ya 30b6-239a7. [N] ya 34b1-264a6. [Kinsha] 3265, ya 40b1 (p.21-3-1)
phung po lnga'i rab tu byed pa / (paJcaskandhaprakaraNa.)
[A] zla ba grags pa / (candrakIrti.), [Tr] dIpaMkarazrIjana., [Tr] tshul khrims rgyal ba /
[P. No.] 5267, dbu ma, ya 273b6-305b5 (vol.99, p.1-13)
[D. No.] 3866, mdo 'grel, ya 239b1-266b7. [N] ya 264a6-295a3. [Kinsha] 3266, ya 326b1 (p.163-4-1)
stong nyid bdun cu pa'i 'grel pa / (zUnyatAsaptativRtti.)
[A] zla ba grags pa / (candrakIrti.), [Tr] abhayAkara., [Tr] snur darma grags /
[P. No.] 5268, dbu ma, ya 305b5-381b5 (vol.99, p.13-44)
[D. No.] 3867, mdo 'grel, ya 267a1-336b7. [N] ya 295a3-375b6. [Kinsha] 3267, ya 366a1 (p.183-4-1)
gsum la skyabs su 'gro ba bdun cu pa / (trizaraNa[gamana]saptati.)
[A] zla ba grags pa / (candrakIrti.), [Tr] dipaMkarazrIjAna (dIpaMkarazrIjAna)., [Tr] rin chen bzang po /
[P. No.] 5366, dbu ma, khi 291a7-295a2 (vol.103, p.174-176)
[D. No.] 3971, dbu ma, gi 251a1-253b2. [N] khi 279b3-282b1. [Kinsha] 3365, khi 383a3 (p.192-2-3)
gsum la skyabs su 'gro ba bdun cu pa / (trizaraNa[gamana]saptati.)
[A] zla ba grags pa / (candrakIrti.), [Tr] dIpaMkarazrIjAna., [Tr] rin chen bzang po /
[P. No.] 5478, dbu ma, gi 242a2-245a6 (vol.103, p.281-282)
[D. No.] 4564, jo bo'i chos chung, gi 202a1-204b1. [N] gi 230b2-233b3. [Kinsha] 3477, gi 292b4 (p.147-3-4)
[[Madhyamakāvatāra]]
 
[[Prasannapadā]]
 
[[Category:Indian authors]]

Latest revision as of 16:26, 23 February 2021

Candrakīrti.jpg
PersonType Category:Classical Indian Authors
MainNameTib ཟླ་བ་གྲགས་པ་
MainNameWylie zla ba grags pa
MainNameSkt Candrakīrti
YearBirth c. 570
YearDeath c. 640
ReligiousAffiliation Nalanda; Prāsaṅgika Madhyamaka
StudentOf Nāgārjuna  ·  Āryadeva
BDRC https://www.tbrc.org/#!rid=P5782
IsInGyatsa No
BnwShortPersonBio An important Madhyamaka master and commentator on the works of Nāgārjuna and Āryadeva, associated especially with what would later be known as the Prāsaṅgika branch of Madhyamaka. Very little is known about his life; according to Tibetan sources, he was from south India and a student of Kamalabuddhi. He may have been a monk of Nālandā. He wrote commentaries on Nāgārjuna’s Yuktiṣaṣṭikā and Śūnyatāsaptati as well as Āryadeva's Catuḥśataka. His two most famous and influential works, however, are his Prasannapadā (Clear Words), which is a commentary on Nāgārjuna's Mūlamadhyamakakārikā, and his Madhyamakāvatāra (Entrance to the Middle Way). (Source: "Candrakīrti." In The Princeton Dictionary of Buddhism, 165. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
PosBuNayDefProv Provisional
PosBuNayDefProvNotes "Buddha nature was taught merely as a means of temporarily easing ordinary persons of their fear of selflessness and of attracting non-Buddhists." Kano, K. Buddha-Nature and Emptiness, p. 9.
PosEmptyLumin Tathāgatagarbha was Taught Merely to Encourage Sentient Beings to Enter the Path
PosEmptyLuminNotes "Buddha nature was taught merely as a means of temporarily easing ordinary persons of their fear of selflessness and of attracting non-Buddhists." Kano, K. Buddha-Nature and Emptiness, p. 9.
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Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The nonexistence of the self as a permanent, unchanging entity.

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