TA ra nA tha: Difference between revisions

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{{Person
{{Person
|PersonType=Author
|HasDrlPage=Yes
|HasLibPage=Yes
|HasRtzPage=Yes
|HasDnzPage=Yes
|HasBnwPage=Yes
|MainNameTib=ཏཱ་ར་ནཱ་ཐ་
|MainNameTib=ཏཱ་ར་ནཱ་ཐ་
|MainNameWylie=TA ra nA tha
|MainNameWylie=tA ra nA tha
|MainNameSkt=Tāranātha
|MainNameSkt=Tāranātha
|PersonType=Classical Tibetan Authors
|images=File:Taranatha.jpg
File:Taranatha Kunga Nyingpo.jpg
File:Taranatha (R. Beer).jpg{{!}}Line Drawing by Robert Beer Courtesy of [http://www.tibetanart.com/ The Robert Beer Online Galleries]
|BdrcLink=https://www.tbrc.org/#!rid=P1428
|BdrcPnum=1428
|TolLink=http://treasuryoflives.org/biographies/view/Taranatha/TBRC_P1428
|tolExcerpt=In the history of the Jonang tradition Tāranātha is second in importance only to Dölpopa himself. He was responsible for the Jonang renaissance in U-Tsang during the late sixteenth and early seventeenth centuries, and the widespread revitalization of the zhentong teachings. Like his previous incarnation, Kunga Drolchok, Tāranātha practiced and taught from many different lineages and was nonsectarian in his approach to realization. He was also one of the last great Tibetan translators of Sanskrit texts. The abbot of Jonang Monastery, he emphasized the practice of the Sakya teachings of Lamdre and the esoteric instructions of the Shangpa Kagyu, but he specially focused on the explication of the Kālacakra Tantra and the practice of its Six-branch Yoga as the most profound of all the teachings given by the Buddha. It is clear in his writings that Tāranātha considered Dölpopa to be the ultimate authority in matters of doctrine and practice.
|AltNamesWylie=kun dga' snying po
|AltNamesTib=ཀུན་དགའ་སྙིང་པོ་
|AltNamesTib=ཀུན་དགའ་སྙིང་པོ་
|AltNamesWylie=kun dga' snying po
|YearBirth=1575
|YearBirth=1575
|YearDeath=1634
|BornIn=kha rag
|TibDateGender=Female
|TibDateGender=Female
|TibDateElement=Wood
|TibDateElement=Wood
|TibDateAnimal=Pig
|TibDateAnimal=Pig
|TibDateRabjung=10
|TibDateRabjung=10
|YearDeath=1634
|BornIn=kha rag
|ReligiousAffiliation=Jonang
|ReligiousAffiliation=Jonang
|EmanationOf=Kun dga' grol mchog
|EmanationOf=Kun dga' grol mchog
|StudentOf=Dbang phyug rdo rje;
|StudentOf=Buddhagupta; Karmapa, 9th
|PosBuNayDefProv=Definitive
|BuNayDefProvComplex=No
|PosAllBuddha=Yes
|PosWheelTurn=Third Turning
|BuNayWheelTurnComplex=No
|PosYogaMadhya=Madhyamaka
|BuNayYogaMadhyaComplex=No
|PosZhenRang=Zhentong
|BuNayZhenRangComplex=No
|BuNayVehiclesComplex=No
|PosAnalyticMedit=Meditative Tradition
|BuNayAnalyticMeditComplex=No
|PosEmptyLumin=Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities)
|BuNayEmptyLuminComplex=No
|IsInGyatsa=No
|IsInGyatsa=No
|BdrcLink=https://www.tbrc.org/#!rid=P1428
|TolLink=http://treasuryoflives.org/biographies/view/Taranatha/TBRC_P1428
|Images={{img|file=File:Taranatha (R. Beer).jpg|caption=Line Drawing by Robert Beer Courtesy of [http://www.tibetanart.com/ The Robert Beer Online Galleries]}}
}}
}}
{{Header}}
{{Footer}}

Latest revision as of 11:46, 14 October 2021

Taranatha.jpg Taranatha Kunga Nyingpo.jpg Line Drawing by Robert Beer Courtesy of The Robert Beer Online Galleries
PersonType Category:Classical Tibetan Authors
MainNameTib ཏཱ་ར་ནཱ་ཐ་
MainNameWylie tA ra nA tha
MainNameSkt Tāranātha
AltNamesTib ཀུན་དགའ་སྙིང་པོ་
AltNamesWylie kun dga' snying po
YearBirth 1575
YearDeath 1634
BornIn kha rag
TibDateGender Female
TibDateElement Wood
TibDateAnimal Pig
TibDateRabjung 10
ReligiousAffiliation Jonang
EmanationOf Kunga Drolchok
StudentOf Buddhagupta  ·  Ninth Karmapa Wangchuk Dorje
BDRC https://www.tbrc.org/#!rid=P1428
Treasury of Lives http://treasuryoflives.org/biographies/view/Taranatha/TBRC_P1428
IsInGyatsa No
PosBuNayDefProv Definitive
PosAllBuddha Yes
PosWheelTurn Third Turning
PosYogaMadhya Madhyamaka
PosZhenRang Zhentong
PosAnalyticMedit Meditative Tradition
PosEmptyLumin Tathāgatagarbha as the Emptiness That is an Implicative Negation (with enlightened qualities)
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Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

The qualities or attributes of an enlightened being.

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