'jam mgon kong sprul: Difference between revisions

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{{Person
{{Person
|PersonType=Classical Tibetan Authors; Tertons; Scribes
|PersonType=Classical Tibetan Authors; Tertons; Scribes
|images=File:Kongtrul2.png
File:Kongtrul1.png
File:Kongtrul hands and feet.jpg{{!}}[http://www.himalayanart.org/items/73405 Himalayan Art Resources]
|HasDrlPage=Yes
|HasDrlPage=Yes
|HasLibPage=Yes
|HasLibPage=Yes
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|MainNameTib=འཇམ་མགོན་ཀོང་སྤྲུལ་
|MainNameTib=འཇམ་མགོན་ཀོང་སྤྲུལ་
|MainNameWylie='jam mgon kong sprul
|MainNameWylie='jam mgon kong sprul
|TertonNameTib=འཆི་མེད་བསྟན་གཉིས་གཡུང་དྲུང་གླིང་པ་
|TertonNameWylie='chi med bstan gnyis g.yung drung gling pa
|TertonNameWylie='chi med bstan gnyis g.yung drung gling pa
|TertonNameTib=འཆི་མེད་བསྟན་གཉིས་གཡུང་དྲུང་གླིང་པ་
|AltNamesWylie=blo gros mtha' yas; yon tan rgya mtsho; 'jam mgon chos kyi rgyal po; pad+ma gar dbang blo gros mtha' yas; pad+ma gar gyi dbang phyug rtsal; pad+ma gar dbang phrin las 'gro 'dul rtsal
|AltNamesWylie=blo gros mtha' yas; yon tan rgya mtsho; 'jam mgon chos kyi rgyal po; pad+ma gar dbang blo gros mtha' yas; pad+ma gar gyi dbang phyug rtsal; pad+ma gar dbang phrin las 'gro 'dul rtsal
|AltNamesTib=བློ་གྲོས་མཐའ་ཡས་; ཡོན་ཏན་རྒྱ་མཚོ་; འཇམ་མགོན་ཆོས་ཀྱི་རྒྱལ་པོ་; པདྨ་གར་དབང་བློ་གྲོས་མཐའ་ཡས་; པདྨ་གར་གྱི་དབང་ཕྱུག་རྩལ་; པདྨ་གར་དབང་ཕྲིན་ལས་འགྲོ་འདུལ་རྩལ་
|AltNamesTib=བློ་གྲོས་མཐའ་ཡས་; ཡོན་ཏན་རྒྱ་མཚོ་; འཇམ་མགོན་ཆོས་ཀྱི་རྒྱལ་པོ་; པདྨ་གར་དབང་བློ་གྲོས་མཐའ་ཡས་; པདྨ་གར་གྱི་དབང་ཕྱུག་རྩལ་; པདྨ་གར་དབང་ཕྲིན་ལས་འགྲོ་འདུལ་རྩལ་
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|DatesNotes=Jamgön Kongtrul passed away on the twenty-seventh day of the eleventh month of the earth-pig year of the fifteenth sexagenary cycle. Nesar Tashi Chöpel recorded, who recorded the date, likely used the Tsurpu calendrical system, for which the Tibetan date would translate to December 29, 1899. The more commonly used pukpa system had two eleventh months in the earth-pig year, leading scholars to give Kongtrul's death as falling either on December 29, 1899 (the first eleventh month), or January 28, 1900 (the second).
|DatesNotes=Jamgön Kongtrul passed away on the twenty-seventh day of the eleventh month of the earth-pig year of the fifteenth sexagenary cycle. Nesar Tashi Chöpel recorded, who recorded the date, likely used the Tsurpu calendrical system, for which the Tibetan date would translate to December 29, 1899. The more commonly used pukpa system had two eleventh months in the earth-pig year, leading scholars to give Kongtrul's death as falling either on December 29, 1899 (the first eleventh month), or January 28, 1900 (the second).
|BornIn=Ronggyab (rong rgyab)
|BornIn=Ronggyab (rong rgyab)
|TibDateDeathDay=27
|TibDateDeathMonth=11
|TibDateGender=Female
|TibDateGender=Female
|TibDateElement=Water
|TibDateElement=Water
|TibDateDeathElement=Earth
|TibDateAnimal=Bird
|TibDateAnimal=Bird
|TibDateDeathAnimal=Pig
|TibDateRabjung=14
|TibDateRabjung=14
|TibDateDeathDay=27
|TibDateDeathMonth=11
|TibDateDeathElement=Earth
|TibDateDeathAnimal=Pig
|TibDateDeathRabjung=15
|TibDateDeathRabjung=15
|ReligiousAffiliation=Kagyu
|ReligiousAffiliation=Kagyu
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|ClassicalProfAff=Primary Professional Affiliation
|ClassicalProfAff=Primary Professional Affiliation
|ClassicalOtherProfAff=Other Professional Affiliation
|ClassicalOtherProfAff=Other Professional Affiliation
|EmanationOf=[[bai ro tsa na]]
|EmanationOf=bai ro tsa na
|Incarnations=[[Jamgön Kongtrül, 1st]] (1813-1899); [[Jamgön Kongtrül, 2nd]] (1902-1952); [[Jamgön Kongtrül, 3rd]] (1954-1992); [[Jamgön Kongtrül, 4th]] (Lodro Chokyi Nyima) (born 1995); ([[Migyur Drakpa Sengge]] - officially recognized by Thaye Dorje and H.H. Penor Rinpoche) (born 1995)
|StudentOf='jam dbyangs mkhyen brtse'i dbang po; mchog gyur gling pa; Tai Situpa, 9th; Rdzogs chen bzhi pa mi 'gyur nam mkha'i rdo rje; Karmapa, 14th; Pawo Rinpoche, 8th; Zhe chen dbon sprul 'gyur med mthu stobs rnam rgyal; Karma nges don bstan pa rab rgyas
|StudentOf='jam dbyangs mkhyen brtse'i dbang po; mchog gyur gling pa; Tai Situpa, 9th; Rdzogs chen bzhi pa mi 'gyur nam mkha'i rdo rje; Karmapa, 14th; Pawo Rinpoche, 8th; Zhe chen dbon sprul 'gyur med mthu stobs rnam rgyal; Karma nges don bstan pa rab rgyas
|TeacherOf=Mi pham rgya mtsho; Karmapa, 15th; Mkhan chen bkra shis 'od zer; 'gyur med pad+ma rnam rgyal; 'jigs med bstan pa'i nyi ma; A 'dzoms 'brug pa 'gro 'dul dpa' bo rdo rje; Las rab gling pa; Karma bkra shis chos 'phel; Kun bzang rnam rgyal; Rin chen dar rgyas; Thub bstan rgyal mtshan 'od zer; Karma sgrub brgyud bstan 'dzin phrin las;
|TeacherOf=Mi pham rgya mtsho; Karmapa, 15th; Mkhan chen bkra shis 'od zer; 'gyur med pad+ma rnam rgyal; 'jigs med bstan pa'i nyi ma; A 'dzoms 'brug pa 'gro 'dul dpa' bo rdo rje; Las rab gling pa; Karma bkra shis chos 'phel; Kun bzang rnam rgyal; Rin chen dar rgyas; Thub bstan rgyal mtshan 'od zer; Karma sgrub brgyud bstan 'dzin phrin las;
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|tolExcerpt=Jamgön Kongtrul is often described as one of the greatest scholars in the history of Tibet. A Karma Kagyu lama and model of rimay ecumenical activity, he collaborated closely with the Sakya lama Jamyang Khyentse Wangpo and the Nyingma treasure revealer Chokgyur Lingpa, in the opening of sacred sites and the revelation of treasure. His prodigious literary output, categorized as the Five Treasuries, cover the entire range of Tibetan Buddhist theory and ritual as well as numerous other topics, and preserved scores of Tibetan religious traditions that were at the time in danger of being lost. Based primarily at Pelpung Monastery, in Derge in eastern Tibet, he built the nearby hermitage of Tsadra Rinchen Drak, which became his personal seat. Multiple incarnation lines were recognized after his death, including the main Jamgön Kongtrul line, based at Pelpung, the Dzokchen Kongtrul line and the Dzigar Kongtrul line.
|tolExcerpt=Jamgön Kongtrul is often described as one of the greatest scholars in the history of Tibet. A Karma Kagyu lama and model of rimay ecumenical activity, he collaborated closely with the Sakya lama Jamyang Khyentse Wangpo and the Nyingma treasure revealer Chokgyur Lingpa, in the opening of sacred sites and the revelation of treasure. His prodigious literary output, categorized as the Five Treasuries, cover the entire range of Tibetan Buddhist theory and ritual as well as numerous other topics, and preserved scores of Tibetan religious traditions that were at the time in danger of being lost. Based primarily at Pelpung Monastery, in Derge in eastern Tibet, he built the nearby hermitage of Tsadra Rinchen Drak, which became his personal seat. Multiple incarnation lines were recognized after his death, including the main Jamgön Kongtrul line, based at Pelpung, the Dzokchen Kongtrul line and the Dzigar Kongtrul line.
|HarLink=http://www.himalayanart.org/items/73405
|HarLink=http://www.himalayanart.org/items/73405
|images=File:Kongtrul2.png
File:Kongtrul1.png
File:Kongtrul hands and feet.jpg{{!}}[http://www.himalayanart.org/items/73405 Himalayan Art Resources]
|PosBuNayDefProv=Definitive
|PosBuNayDefProv=Definitive
|PosAllBuddha=Yes
|PosAllBuddha=Yes

Revision as of 12:55, 19 November 2018

Kongtrul2.png Kongtrul1.png Himalayan Art Resources
PersonType Category:Classical Tibetan Authors
Category:Tertons
Category:Scribes
MainNamePhon Jamgön Kongtrul
MainNameTib འཇམ་མགོན་ཀོང་སྤྲུལ་
MainNameWylie 'jam mgon kong sprul
TertonNameWylie 'chi med bstan gnyis g.yung drung gling pa
TertonNameTib འཆི་མེད་བསྟན་གཉིས་གཡུང་དྲུང་གླིང་པ་
AltNamesTib བློ་གྲོས་མཐའ་ཡས་  ·  ཡོན་ཏན་རྒྱ་མཚོ་  ·  འཇམ་མགོན་ཆོས་ཀྱི་རྒྱལ་པོ་  ·  པདྨ་གར་དབང་བློ་གྲོས་མཐའ་ཡས་  ·  པདྨ་གར་གྱི་དབང་ཕྱུག་རྩལ་  ·  པདྨ་གར་དབང་ཕྲིན་ལས་འགྲོ་འདུལ་རྩལ་
AltNamesWylie blo gros mtha' yas  ·  yon tan rgya mtsho  ·  'jam mgon chos kyi rgyal po  ·  pad+ma gar dbang blo gros mtha' yas  ·  pad+ma gar gyi dbang phyug rtsal  ·  pad+ma gar dbang phrin las 'gro 'dul rtsal
YearBirth 1813
YearDeath 1899
DatesNotes Jamgön Kongtrul passed away on the twenty-seventh day of the eleventh month of the earth-pig year of the fifteenth sexagenary cycle. Nesar Tashi Chöpel recorded, who recorded the date, likely used the Tsurpu calendrical system, for which the Tibetan date would translate to December 29, 1899. The more commonly used pukpa system had two eleventh months in the earth-pig year, leading scholars to give Kongtrul's death as falling either on December 29, 1899 (the first eleventh month), or January 28, 1900 (the second).
BornIn Ronggyab (rong rgyab)
TibDateGender Female
TibDateElement Water
TibDateAnimal Bird
TibDateRabjung 14
TibDateDeathDay 27
TibDateDeathMonth 11
TibDateDeathElement Earth
TibDateDeathAnimal Pig
TibDateDeathRabjung 15
ReligiousAffiliation Kagyu
PersonalAffiliation Rimé
ClassicalProfAff Primary Professional Affiliation
ClassicalOtherProfAff Other Professional Affiliation
EmanationOf bai ro tsa na
Has emanations Jamgön Kongtrul Khyentse Özer
StudentOf Jamyang Khyentse Wangpo  ·  mchog gyur gling pa  ·  Ninth Tai Situpa Pema Nyinje Wangpo  ·  Rdzogs chen bzhi pa mi 'gyur nam mkha'i rdo rje  ·  Fourteenth Karmapa Tekchok Dorje  ·  Eighth Pawo Pema Tendzin Drupchok Tsal  ·  Zhechen Öntrul Gyurme Tutop Namgyal  ·  Karma Ngedön Tenpa Rabgye
TeacherOf Mipam Gyatso  ·  Fifteenth Karmapa Khakhyab Dorje  ·  Khenchen Tashi Özer  ·  'gyur med pad+ma rnam rgyal  ·  'jigs med bstan pa'i nyi ma  ·  Adzom Drukpa Drodul Pawo Dorje  ·  Lerab Lingpa  ·  Karma Tashi Chöphel  ·  Kunzang Namgyal  ·  Karmai Khenpo Rinchen Dargye  ·  Tupten Gyaltsen Özer  ·  Karma Drupgyu Tendzin Trinle
BDRC https://www.tbrc.org/#!rid=P264
Treasury of Lives http://treasuryoflives.org/biographies/view/Jamgon-Kongtrul-Lodro-Taye/4358
Himalayan Art Resources http://www.himalayanart.org/items/73405
IsInGyatsa No
DnzClassification Author
PosBuNayDefProv Definitive
PosAllBuddha Yes
PosZhenRang Zhentong
PosAnalyticMedit Meditative Tradition
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The Kagyu school traces its origin to the eleventh-century translator Marpa, who studied in India with Nāropa. Marpa's student Milarepa trained Gampopa, who founded the first monastery of the Kagyu order. As many as twelve subtraditions grew out from there, the best known being the Karma Kagyu, the Drikung, and the Drukpa.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.

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