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Berzin, A. + (https://studybuddhism.com/en/dr-alexander-berzin/published-works-of-dr-berzin)

Ajahn Brahm + ( *''Opening the Door of Your Heart: And Ot … *''Opening the Door of Your Heart: And Other Buddhist Tales of Happiness''. Also published as ''Who Ordered This Truckload of Dung?: Inspiring Stories for Welcoming Life's Difficulties''. Wisdom Publications. ISBN 978-0861712786 (2005)*''Mindfulness, Bliss, and Beyond: A Meditator's Handbook''. Wisdom Publications. ISBN 0-86171-275-7 (2006)*''The Art of Disappearing: Buddha's Path to Lasting Joy''. Wisdom Publications. ISBN 0-86171-668-X (2011)*''Don't Worry, Be Grumpy: Inspiring Stories for Making the Most of Each Moment''. Also published as ''Good? Bad? Who Knows?'' Wisdom Publications. ISBN 978-1614291671 (2014)*''Kindfulness''. Wisdom Publications. ISBN 978-1614291992 (2016)*''Bear Awareness: Questions and Answers on Taming Your Wild Mind''. Wisdom Publications. ISBN 978-1614292562 (2017)*''Falling Is Flying: The Dharma of Facing Adversity''- with Chan Master Guojun. Wisdom Publications. ISBN 978-1614294252 (2019)om Publications. ISBN 978-1614294252 (2019) )
Sørensen, P. + (Books or Monographs 1. Gateway to the Tem … Books or Monographs1. Gateway to the Temple: Manual of Tibetan Monastic Customs, Art,Building and Celebrations. (Text and translation of bCo brgyad Khrichen Rin po che, bsTan ’dzin mkho deb). Bibliotheca Himalayica,Series III, vol. 12. Kathmandu: Ratna Pustak Bhandar, 1979.2. The Mollas of Mustang: Historical, Religious and Oratorical Traditionsof the Nepalese-Tibetan Borderland. Dharamsala: Library of TibetanWorks and Archives, 1984.Reviews: (1) Luciano Petech, East and West 43/1–3 (Sept. 1984):388f. (2) Jan Willem de Jong, Indo-Iranian Journal 31/1 (1988): 49.3. (In collaboration with Janice A. Jackson). Tibetan Thangka Painting: Methods and Materials. London: Serindia Publications, 1984;revised edition 1988.Reviews: (1) Francoise Pommaret-Imaeda and Yoshiro Imaeda,The Journal of the Tibet Society 5 (1985): 100–102. (2) David Snellgrove, Bulletin of the School of Oriental and African Studies 48 (1985):580–582. (3) Hugh Richardson, Journal of the Royal Asiatic Society of Great Britain & Ireland 117/1 (1985): 116–117. (4) Jan Willem deJong, Indo-Iranian Journal 31/1 (1988): 49. (5) Hugh Downs, Himalayan Research Bulletin 9/1 (1989): 29–34. (6) Yin Peet, Himalayan Research Bulletin 14/1–2 (1994): 49f. (Several other reviews appeared.)French translation by Gloria Raab. La Peinture Tibetaine. Préface deGilles Béguin. Paris: Peuples du Monde, 1990. (with 24 new colorplates).Japanese translation by 瀬戸敦朗 (Seto Atsurō), 田上操 (TagamiMisao), 小野田俊蔵 (Onoda Shunzō). チベット絵画の技法と素材(Chibetto kaiga no gihō to sozai) [book and DVD]. Kyoto: 佛教大学アジア宗教文化情報研究所 (Bukkyō daigaku ajia shūkyō bunkajōhō kenkyūjo), 2008. 4. The Entrance Gate for the Wise (Section III): Sa-skya Pandita on Indian and Tibetan Traditions of Pramāna and Philosophical Debate. 2 vols. Wiener Studien zur Tibetologie und Buddhismuskunde 17. Wien: Arbeitskreis für tibetische und buddhistische Studien, Universität Wien, 1987.:Reviews: (1) Herbert Guenther, Journal of the American Oriental Society 110/1 (1990): 179f. (2) Leonard van der Kuijp, Indo-Iranian Journal 33/3 (1990): 214–222.5. (In collaboration with Shunzō Onoda). Rong-ston on thePrajñāpāramitā Philosophy of the Abhisamayālam. kāra: His Subcommentary on Haribhadra’s ‘Sphut.ārtha’. A Facsimile Reproduction of the Earliest Known Blockprint Edition, from an ExemplarPreserved in the Tibet House Library, New Delhi. Biblia TibeticaSeries 2. Kyoto: Nagata Bunshodo, 1988.:Reviews: (1) Jan Willem de Jong, Indo-Iranian Journal 33/4 (1990):284. (2) Leonard van der Kuijp, Journal of the American Oriental Society 111/3 (1991): 584–588.6. The “Miscellaneous Series” of Tibetan Texts in the Bihar Research Society, Patna: A Handlist. Tibetan and Indo-Tibetan Studies 2. Stuttgart: Franz Steiner Verlag, 1989.7. The Early Abbots of ’Phan-po Na-lendra: The Vicissitudes of a Great Tibetan Monastery in the 15th Century. Wiener Studien zur Tibetologie und Buddhismuskunde 23. Wien: Arbeitskreis für tibetische und buddhistische Studien, Universität Wien, 1989.:Tibetan translation by gDong thog bsTan pa’i rgyal mtshan. ’Phan yul nā lendra dgon pa’i lo rgyus: History of the Sakya Monastery Penyul Nalanda. Shoreline, Washington: Sapan Institute, 2007.8. Two Biographies of Śākyaśrībhadra: The Eulogy by Khro-phu lo-tsāba and its Commentary by bSod-nams-dpal-bzang-po. Texts and Variants from Two Rare Exemplars in the Bihar Research Society, Patna. Tibetan and Indo Tibetan Studies 4. Stuttgart: Franz Steiner Verlag, 1990.:Reviews: (1) Claus Vogel, Orientalische Literaturzeitung 87/4–5(1992): 444f. (2) Leonard van der Kuijp, Journal of the American Oriental Society 114/4 (1994): 599–616.9. Enlightenment by a Single Means: Tibetan Controversies on the “SelfSufficient White Remedy” (dkar po chig thub). Beiträge zur Kulturund Geistesgeschichte Asiens 12. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 1994.:Review: Robert Mayer, Tibet Journal 22/3 (1997): 79–105.10. A History of Tibetan Painting: The Great Painters and their Traditions. Beiträge zur Kultur- und Geistesgeschichte Asiens 15. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 1996.:Reviews: (1) Philip Denwood, CIAA Circle of Inner Asian Art SOAS Newsletter 5 (May 1997): 20f. (2) Michael Buddeberg, Pazyryk Gesellschaft (München, Sept. 1997): 4f. (3) Erberto Lo Bue, East and West 47 (Dec. 1997): 457–461. (4) Anne Chayet, Arts Asiatiques 53 (1998): 127f. (5) Jan Willem de Jong, Indo-Iranian Journal 41 (1998): 397–399. (6) Ian Harris, Journal of Buddhist Ethics 5 (1998): 414–419. (7) Amy Heller, Asiatische Studien / Etudes Asiatiques 52/1 (1998): 295f. (8) Deborah Klimburg-Salter, Orientations 29/9 (Oct. 1998). (9) Adelheid Herrmann-Pfandt, Central Asiatic Journal 46/2 (2002): 314–317.:Chinese translation by 向红笳 (Xiang Hongjia), 谢继胜 (Xie Jisheng), 熊文彬 (Xiong Wenbin). 西藏绘画史 (Xizang hui hua shi). 济南 (Jinan): 西藏人民出版社 (Xizang ren min chu ban she), 2001.:Japanese translation by 瀬戸敦朗 (Seto Atsurō), 田上操 (Tagami Misao), 小野田俊蔵 (Onoda Shunzō). チベット絵画の歴史 : 偉大な絵師達の絵画様式とその伝統 (Chibetto kaiga no rekishi: Idaina eshitachi no kaiga yōshiki to sono dentō). Tokyo: 平河出版社 (Hirakawa shuppansha), 2006.11. A Saint in Seattle: The Life of the Tibetan Mystic Dezhung Rinpoche. Boston: Wisdom Publications, 2003.:Tibetan translation by gDong thog bsTan pa’i rgyal mtshan. sDe gzhung kun dga’ bstan pa’i nyi ma rin po che’i rnam thar: Biography of the Tibetan Mystic Dezhung Rinpoche Jampa Kunga Tenpai Nyima (1906–1987). Shoreline, Washington: Sapan Institute, 2006.12. Patron and Painter: Situ Panchen and the Revival of the Encampment Style. Masterworks of Tibetan Painting Series 1. New York: Rubin Museum of Art, 2009. :Reviews: (1) Martin Barned Lorber, Asian Art (2009), notice of catalog. (2) Alba Fernández-Keys, ARLIS (Art Library Society of North America) (2009). (3) Anonymous reviewer, Artdaily.cc (February 6, 2009). (4) Robert Linrothe, CHOICE: Current Reviews for Academic Libraries 47/2 (2009): 291. (5) Nancy J. Lin, Journal of Asian Studies 69/3 (2010): 893–895.13. The Nepalese Legacy in Tibetan Painting. Masterworks of TibetanPainting Series 2. New York: Rubin Museum of Art, 2010.Review: Robert Linrothe, CHOICE: Current Reviews for AcademicLibraries 48/11 (2011): 2082.14. Mirror of the Buddha: Early Portraits from Tibet. Masterworks of Tibetan Painting Series 3. New York: Rubin Museum of Art, 2011.Brief notice: Eve M. Kahn, “Tracking Tibetan Art,” New York Times,October 20, 2011.15. The Place of Provenance: Regional Styles in Tibetan Painting. Masterworks of Tibetan Painting Series 4. New York: Rubin Museum ofArt, 2012.16. Painting Traditions of the Drigung Kagyu School. Masterworks of Tibetan Painting Series 5. New York: Rubin Museum of Art, 2015.17. Clarifying the Sage’s Intent. (Translation of Sa skya Pan.d.ita Kun dga’ rgyal mtshan, Thub pa’i dgongs pa rab tu gsal ba). In Ulrike Roesler, Ken Holmes, and David P. Jackson (transl.). Stages of the Buddha’s Teachings: Three Key Texts [by] Dölpa, Gampopa, and Sakya Pan.d.ita. The Library of Tibetan Classics 10. Somerville: Wisdom Publications, 2015, 383–602.:Also published as: Clarifying the Sage’s Intent: Sakya Pan.d.ita’s Explanation of the Bodhisattva Path. Offprint created for the use of The Complete Path program, 2017–2023, International Buddhist Academy, Kathmandu, Nepal. Excerpted from: Stages of the Buddha’s Teachings: Three Key Texts. Somerville: Wisdom Publications, 2015. 18. A Revolutionary Artist of Tibet: Khyentse Chenmo of Gongkar. Masterworks of Tibetan Painting Series 6. New York: Rubin Museum of Art, 2016.:Reviews: (1) Olaf Czaja, Zentralasiatische Studien 46 (2017): 485– 492. (2) Amy Heller, Harvard Journal of Asiatic Studies 80/1 (2020): 238–243.19. Lama of Lamas: The Life of the Vajra-Master Chogye Trichen Rinpoche. 2 vols. Kathmandu: Vajra Books, 2019.Canonical Translationspublished by 84000 (www.84000.co)1. The Dhāran.ī of the Vajra Quintessence: ’Phags pa rdo rje snying po’i gzungs (Vajraman.d.anāmadhāran.ī). Toh 139, 2016.2. The Noble Entering into the Seal of Going to What is Assured or Not Assured: ’Phags pa nges pa dang ma nges par ’gro ba’i phyag rgya la ’ jug pa (Niyatāniyatagatimudrāvatāra). Toh 202, 2017.3. The Sūtra of the Seer Vyāsa’s Questions: Drang srong rgyas pas zhus pa’i mdo (R. s.ivyāsaparipr.cchāsūtra). Toh 93, 2018.4. The Sūtra Requested by Vikurvān.arāja: ’Phags pa rnam par ’phrul pa’i rgyal pos zhus pa (Vikurvān.arājaparipr.cchā). Toh 167, 2018.5. The Dhāran.ī of the Jewel Torch: dKon mchog ta la la’i gzungs (Ratnolkānāmadhāran.ī). Toh 145, 2020.Books edited1. (Co-edited with Victoria R. M. Scott). Rhoton, Jared D. (transl.). A Clear Differentiation of the Three Codes: Essential Distinctions among the Individual Liberation, Great Vehicle, and Tantric Systems. The sDom gsum rab dbye and Six Letters [by] Sakya Pandita Kunga Gyaltsen. Suny Series in Buddhist Studies. Albany: State University of New York Press, 2002.any: State University of New York Press, 2002.)
Ronis, J. + ("A Letter To the Queen" in A Gathering of … "A Letter To the Queen" in A Gathering of Brilliant Moons: Practice Advice from the Rimé Masters of Tibet, eds. Holly Gayley and Joshua Schapiro (Wisdom Publications), 2017, pp. 109-122."The Prolific Preceptor: Si tu paṇ chen's Career as Ordination Master in Khams and Its Effect on Sectarian Relations in Sde dge." Journal of the International Association of Tibetan Studies, no. 7, August 2013, pp. 49-85. http://www.thlib.org?tid=T5751."Deeds of the Dergé King" in Sources of Tibetan Tradition, eds. Kurtis Schaeffer, Matthew Kapstein, and Gray Tuttle (Columbia University Press), 2013, pp. 607-613."Powerful Women of Degé: Reassessing the Reign of Tsewang Lhamo (d. 1812)." Revue d'Etudes Tibétaines, no. 22, November 2011, pp. 61-82; published as part of the proceedings of the second seminar of the International Seminar of Young Tibetologists (Paris), 2009."Bdud 'dul rdo rje (1615-1672) and Rnying ma adaptations to the Era of the Fifth Dalai Lama." In Power, Politics, and the Reinvention of Tradition: Tibet in the Seventeenth and Eighteenth Centuries, eds. Bryan Cuevas and Kurtis Schaeffer (Leiden: Brill), 2006, pp. 171-186.aeffer (Leiden: Brill), 2006, pp. 171-186.)
Loy, D. + ( *''Nonduality: A Study in Comparative Phi … *''Nonduality: A Study in Comparative Philosophy'' (New Haven, Conn: Yale University Press, 1988). A softcover reprint edition was published by Humanities Press in 1997. A softcover reprint edition was also published in 2019 by Wisdom Publications, with the revised title ''Nonduality: In Buddhism and Beyond''. A German language edition (translation by Clemens Wilhelm) was published as ''Nondualität: Über die Natur der Wirklichkeit'' by Krüger, Frankfurt, in 1998. A Spanish language edition (translation by Fernando Mora and David Gonzalez Raga) was published as ''No dualidad'' by Kairos Press in 2000.*''Lack and Transcendence: The Problem of Death and Life in Psychotherapy, Existentialism, and Buddhism'' (Atlantic Highlands, New Jersey: Humanities Press, 1996). Awarded the 1999 Frederick J. Streng Book Prize by the Society for Buddhist-Christian Studies, for best book of the year. A softcover edition was published by Humanity Books (an imprint of Prometheus Press) in 2000*''A Buddhist History of the West: Studies in Lack'' (SUNY Press, 2002).*''The Great Awakening: A Buddhist Social Theory'' (Boston: Wisdom Publications, 2003). A Spanish language edition (translation by Vicente Merlo) was published as ''El Gran Despertar: Una teoria social budista'' by Kairos Press in 2004. A Czech translation was published as ''Velke Probuzeni'' by Eugenia Press in 2006.*''The Dharma of Dragons and Daemons: Buddhist Themes in Modern Fantasy'' (Boston: Wisdom Publications, 2004). Co-authored with his wife Linda Goodhew. Finalist for the 2006 Mythopoeic Scholarship Award in Myth and Fantasy Studies.*''Money, Sex, War, Karma: Notes for a Buddhist Revolution'' (Wisdom Publications, 2008). Translated and published in Spanish, Italian, French, Dutch, Korean, Thai, Japanese, and Estonian.*''Awareness Bound and Unbound: Buddhist Essays'' (SUNY Press, 2009).*''The World Is Made of Stories'' (Wisdom Publications, 2010).*''A New Buddhist Path: Enlightenment, Evolution, and Ethics in the Modern World'' (Wisdom Publications, 2015).*''Ecodharma: Buddhist Teachings for the Ecological Crisis'' (Wisdom Publications, 2019).gical Crisis'' (Wisdom Publications, 2019). )
Gawang, Khenpo + ( *''Your Mind Is Your Teacher'' (Shambhala Publications, 2013). *''The Sadhana of Shakyamuni Buddha'' (Jeweled Lotus Publications, 2009) *''The Excellent Path to Enlightenment'' by Longchenpa, co-translator with Gerry Wiener (Self-published on CreateSpace) )
Schmithausen, L. + (== Other Information == The following are … == Other Information ==The following are publications by Lambert Schmithausen ([https://www.buddhismuskunde.uni-hamburg.de/personen/schmithausen.html Source Accessed Feb 6, 2018])===Monographs===# "Maṇḍanamiśra's Vibhramavivekaḥ, mit einer Studie zu Entwicklung der indischen Irrtumslehre". Vienna 1965. (Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, Sitzungsberichte, Volume 247. 1. Abhandlung.)# "Der Nirvāṇa-Abschnitt in der Viniścayasaṁgrahaṇī der [[Yogācāra]]bhūmiḥ". Vienna 1969. (Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, Sitzungsberichte, Volume 264. 2. Abhandlung.)# "Alayavijñana: On the Origin and Early Development of a Central Concept of [[Yogācāra]] Philosophy" (2 vols.). Tokyo: The International Institute for Buddhist Studies, 1987. (''Studia Philologica Buddhica'', Monograph Series, IVa and IVb.)# "The Problem of the Sentience of Plants in Earliest Buddhism". Tokyo: The International Institute for Buddhist Studies, 1991. (''Studia Philologica Buddhica'', Monograph Series, VI.)# "Plants as sentient beings in earliest Buddhism". The A.L. Basham Lecture for 1989. Canberra: The Australian National University, 1991.# "Buddhism and Nature". The Lecture delivered on the Occasion of the EXPO 1990: An Enlarged Version with Notes. Tokyo: The International Institute for Buddhist Studies, 1991. (''Studia Philologica Buddhica'', Occasional Paper Series, VII.)# "Maitrī and Magic: Aspects of the Buddhist Attitude Toward the Dangerous in Nature". Vienna 1997 (Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, Sitzungsberichte, Volume 652)# "On the Problem of the External World in the Ch'eng wei shih lun, Tokyo". The International Institute for Buddhist Studies 2005 (Studia Philologica Buddhica, Occasional Paper Series).# [[Plants in Early Buddhism and the Far Eastern Idea of the Buddha-Nature of Grasses and Trees]]. Lumbini, Nepal: [[Lumbini International Research Institute]], 2009.===Short essays and published lectures===# "Vorstellungsfreie und vorstellende Wahrnehmung bei Śālikanātha". In: ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', 7 (1963), 104-115.# "Sautrāntika-Voraussetzungen in Viṁśatikā und Triṁśikā". In: ''Wiener Zeitschrift für die Kunde Süd- und Ostasiens'', 11 (1967), 109-136.# "'Nijūron' to 'Sanjūron' ni mirareru Kyōryōbu-teki zentei, transl. by Y. Kaji". In: ''Buddhist Seminar'', 37 (1983), 73-96. (Jap. Übers. von 2.)# "Zur advaitischen Theorie der Objekterkenntnis". In: Beiträge zur Geistesgeschichte Indiens'' (Festschrift für Erich Frauwallner, Vienna 1968) = Wiener Zeitschrift für die Kunde Süd- und Ostasiens, 12-13 (1968–1969), 329-360.# "Some Remarks on the Problem of the Date of Vācaspatimiśra". In: ''Journal of the Bihar Research Society'', 54 (1968), 158-164.# "Ich und Erlösung im Buddhismus". In: ''Zeitschrift für Missionswissenschaft und Religionswissenschaft'', 53 (1969), 157-170.# "Zur Literaturgeschichte der älteren Yogācāra-Schule". In: ''Zeitschrift der Deutschen Morgenländischen Gesellschaft'', Supplementa I (1969) (= Vorträge des XVII. Deutschen Orientalistentages in Würzburg), 811-823.# "Zu den Rezensionen des Udānavargaḥ". In: ''Wiener Zeitschrift für die Kunde Südasiens, 14 (1970), 47-124.# "Zur Lehre von der vorstellungsfreien Wahrnehmung bei Praśastapāda". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 14 (1970), # "125-129.# "Philologische Bemerkungen zum Ratnagotravibhāgaḥ". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 15 (1971), 123-177.# "The Definition of Pratyakṣam in the Abhidharmasamuccayaḥ". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 16 (1972), 153-163.# "Zu D. Seyfort Rueggs Buch "La théorie du tathāgatagarbha et du gotra"(Besprechungsaufsatz)". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 17 (1973), 123-160.# "Spirituelle Praxis und philosophische Theorie im Buddhismus". In: ''Zeitschrift für Missionswissenschaft und Religionswissenschaft'', 57 (1973), 161-186.# "On the Problem of the Relation of Spiritual Practice and Philosophical Theory in Buddhism". In: ''German Scholars on India'', ed. by the Cultural Department, Embassy of the Federal Republic of Germany, vol. II, Bombay 1976, 235-250. [''Im wesentlichen engl. Fassung der 1. Hälfte von No. 12''.]# "Die vier Konzentrationen der Aufmerksamkeit. Zur geschichtlichen Entwicklung einer spirituellen Praxis des Buddhismus". In: ''Zeitschrift für Missionswissenschaft und Religionswissenschaft'', 60 (1976), 241-266.# "Zu Rahula Walpolas translation of Asaṅgas Abhidharmasamuccaya (Besprechungsaufsatz)". In: ''Wiener Zeitschrift für die Kunde Südasiens'', 20 (1976), 111-122.# "Zur buddhistischen Lehre von der dreifachen Leidhaftigkeit". In: ''Zeitschrift der Deutschen Morgenländischen Gesellschaft'', Supplementa III (1977) (= Vorträge des XIX. Deutschen Orientalistentages in Freiburg), 918-931.# "Textgeschichtliche Beobachtungen zum 1. Kapitel der Aṣṭasāhasrikā Prajñāpāramitā". In: ''Prajñāpāramitā and Related Systems'' (Studies in honor of Edward Conze), ed. by Lewis Lancaster, Berkeley Buddhist Series 1 (1977), 35-80.# "Zur Struktur der erlösenden Erfahrung im indischen Buddhismus". In: ''Transzendenzerfahrung, Vollzugshorizont des Heils'', hrsg. von G. Oberhammer, Vienna 1978, 97-119.# "Some Aspects of the Conception of Ego in Buddhism: satkāyadṛṣṭi, asmimāna and kliṣṭa-manas (transl. into Japanese by K. Yokoyama)". In: ''Bukkyō-gaku'', 7 (1979), 1-18.# "On some Aspects of Descriptions or Theories of 'Liberating Insight' and 'Enlightenment' in Early Buddhism". In: ''Studien zum Jainismus und Buddhismus'' (Gedenkschrift für Ludwig Alsdorf), hrsg. von Klaus Bruhn und Albrecht Wezler, Wiesbaden 1981, 199-250.# "Versenkungspraxis und erlösende Erfahrung in der Śrāvakabhūmi". In: ''Epiphanie des Heils'', hrsg. von Gerhard Oberhammer, Vienna 1982, 59-85.# "Die letzten Seiten der Śrāvakabhūmi". In: ''Indological and Buddhist Studies'' (Vol. in Honour of Professor J. W. de Jong on his Sixtieth Birthday), ed. L. A. Hercus et al., Canberra 1982, 457-489.# "The Darśanamārga Section of the Abhidharmasamuccaya and its Interpretation by Tibetan Commentators" (with Special Reference to Bu ston Rin chen grub). In: ''Contributions on Tibetan and Buddhist Religion and Philosophy'' (Proceedings of the Csoma de Körös Symposium held at Velm-Vienna, Austria, 13–19 September 1981, Vol. 2), ed. by E. Steinkellner and H. Tauscher, Vienna 1983, 259-274.# "On the Vijñaptimātra Passage in Saṁdhinirmocanasūtra VIII.7". In: ''Acta Indologica'' VI (1984) = Studies of Mysticism in Honour of the 1150th Anniversary of Kobo-Daishi's Nirvāṇam, 433-455.# "Buddhismus und Natur". In: ''Die Verantwortung des Menschen für eine bewohnbare Welt in Christentum, Hinduismus und Buddhismus'', hrsg. von R. Panikkar und W. Strolz, Freiburg/Basel/Vienna 1985, 100-133.# "Once again Mahāyānasaṁgraha I.8". In: ''Buddhism and Its Relation to Other Religions'' (Essays in Honour of Dr. Shōzen Kumoi on His Seventieth Birthday), Kyoto 1985, 139-160.# "Critical Response". In: Karma and Rebirth, ed. Ronald W. Neufeldt, Albany 1986, 203-230.# "Zur Liste der 57 'kleineren Fehler' in der Ratnāvalī und zum Problem der Schulzugehörigkeit Nāgārjunas". In: Studien zur Indologie und Iranistik 11/12 (1986), 203-232.# "Beiträge zur Schulzugehörigkeit und Textgeschichte kanonischer und postkanonischer Materialien". In: ''Zur Schulzugehörigkeit von Werken der Hīnayāna-Literatur, hrsg. von Heinz Bechert, 2. Teil, Göttingen 1987 (Abhandlungen der Akademie der Wissenschaften in Göttingen, Philologisch-historische Klasse, 3. Folge, No. 154), 304-406.# "Buddhism and Nature". In: ''Buddhism and Nature'' – Proceedings of an International Symposium on the Occasion of EXPO 1990. Tokyo: The International Institute for Buddhist Studies, 1991, 22-34. [Vortrag, Basis von Monographie No. 5]# "Budismo y naturaleza". In: ''Revista de Estudios Budistas'' 1 (1991), 63-85 (Spanish transl. of No. 30).# "Yogācārabhūmi: Sopadhikā and Nirupadhikā Bhūmiḥ". In: ''Papers in Honour of Prof. Dr. Ji Xianlin on the Occasion of His 80th Birthday'', Jiangxi: Jiangxi renmin chubanshe 1991, vol. 2, 687-709.# "A Note on Vasubandhu and the Laṅkāvatārasūtra". In: ''Asiatische Studien'' XLVI.1 (1992) (Études bouddhiques offertes à Jaques May), 392-397.# "An Attempt to Estimate the Distance in Time between Aśoka and the Buddha in Terms of Doctrinal History". In: Heinz Bechert (Ed.), The Dating of the Historical Buddha (Die Datierung des historischen Buddha), Part 2 (Abhandlungen der Akademie der Wissenschaften in Göttingen, Philologisch-historische Klasse, Dritte Folge, No. 194), Göttingen 1992, 110-147.30.# "Zur Textgeschichte der Pañcāgnividyā". In: ''Wiener Zeitschrift für die Kunde Südasiens'' 38 (1994), 43-60.# "On the Status of Plants in Earliest Buddhism". In: ''Buddhism into the Year 2000'' (International Conference Proceedings). Bangkok, Los Angeles: Dhammakaya Foundation 1994, 49-65. [entspricht im wesentlichen der ersten Hälfte vonSelbständige Schriften 4A.]# "Buddhism and Environmental Ethics: Some Reflections". In: ''Buddhism into the Year 2000'' (International Conference Proceedings). Bangkok, Los Angeles: Dhammakaya Foundation 1994, 181-201.# "Mensch, Tier und Pflanze und der Tod in den älteren Upaniṣaden". In: Gerhard Oberhammer (Hrsg.), ''Im Tod gewinnt der Mensch sein Selbst: Das Phänomen des Todes in asiatischer und abendländischer Religion'', Vienna 1995, 43-74.# "Man, Animals and Plants in the Rebirth Passages of the Early Upaniṣads". In: ''Journal of the Royal Asiatic Society of Sri Lanka, New Series'', Vol. 38 (1993/1994), Colombo 1995, 141-162. [Modifizierte Englische Fassung von 37]# "Buddhism and Ecological Responsibility". In: Lawrence Surendra, Klaus Schindler, Prasann Ramaswamy (Hrsg.), ''Stories they tell — A dialogue among philosophers, scientists and environmentalists''. Madras 1996, 57-75; 83-93. [Enthält viele, z.T. sinnentstellende Druckfehler.]# "Buddhismus und Ökologische Ethik". In: ''Bodhiblatt'' 6 (Frühling/Sommer 1997), 33-40; 7 (Herbst 1997), 16-24; 8 (Frühling/Sommer 1998), 10-17; 9 (Frühling/Sommer 2000), 9-16. 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