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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

Dhātu + (In the ''Ratnagotravibhāga'', ''dhātu'' is synonymous with ''gotra'', the final element that enables all beings to become buddhas. (Princeton Dictionary of Buddhism, p 254))

Dhātu +
Rgyu'i rgyud + (According to the Tshig mdzod chen mo, in t … According to the Tshig mdzod chen mo, in the sutra class this is called the element, essence of the bliss gone, the naturally abiding potential, and so forth. In the lower tantra class it is called the that-ness of self, the enlightened mind, the mind of Samantabhadra, and so forth. And in the highest yoga tantra class, it is called the union of E-Vam.ra class, it is called the union of E-Vam.)
Saṃvṛtisatya + (Saṃvṛtisatya is also understood to mean th … Saṃvṛtisatya is also understood to mean the unavoidable domain through which sentient beings must navigate and communicate with one another in the mundane world. Thus buddhas and bodhisattvas use their knowledge of conventional truths to teach unenlightened beings and lead them away from suffering. - Princeton Dictionary of Buddhism, page 762.rinceton Dictionary of Buddhism, page 762.)
Jonang + (The Jonang (''jo nang'') tradition was fou … The Jonang (''jo nang'') tradition was founded by Dolpopa Sherab Gyeltsen, who ascended to the throne of Jonang Monastery in 1326. Trained in the Sakya tradition, Dolpopa’s controversial teachings, especially his emphasis on the view known as ''Zhentong'' (''gzhan stong'') or ''emptiness of other'', and the institutional independence of Jonang monastery, established the Jonang tradition apart as an independent tradition, although many members of the Sakya tradition continue to consider Jonang to be a subsect of that tradition. Dolpopa, like his predecessors at Jonang, particularly emphasized the teachings of the ''Kālacakra Tantra'' and its completion-stage practices known as the six-branch yoga, while also transmitting many other systems of Vajrayāna and Mahāyāna Buddhism. Following the death of the great Jonang scholar Tāranātha, the Jonang tradition was suppressed in the seventeenth century by the Fifth Dalai Lama; its monasteries were converted to the Geluk tradition and the teachings banned. The tradition has survived in the Dzamtang region of Amdo. (Source: [https://treasuryoflives.org/tradition/Jonang Treasury of Lives])s.org/tradition/Jonang Treasury of Lives]))
Icchantika + (This was a somewhat controversial subject, … This was a somewhat controversial subject, especially in relation to the tathāgatagarbha teachings that state "all beings have buddha-nature." Whether icchantikas are forever excluded from liberation or that they might eventually change their ways and thus become capable of entering the path is therefore a point of contention.e path is therefore a point of contention.)