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This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• Bzang po grags pa  + (I have recorded Rigdzin Godem as a student … I have recorded Rigdzin Godem as a student, since he was entrusted with several of Zangpo Drakpa's treasures, including the famous gsol 'debs le'u bdun ma, which Godem decoded and spread widely. However, by some accounts these two may never have actually met as the treasure scrolls were merely given to him by intermediaries dispatched by Zangpo Drakpa.ntermediaries dispatched by Zangpo Drakpa.)

• Ldan ma dkon mchog seng+ge  + (BDRC only has this person by this name [https://www.tbrc.org/#!rid=P1590 P1590], whom lived much too late to be a student of Phywa pa chos kyi seng+ge.)
• 'dar 'phyar ba rin chen bzang po  + (Discussed by Kongtrul in relation to his rediscovery of the treasure initially revealed by the gter ston gsum tshogs)
• Lha rje gnubs chung  + (He was the son of gnubs ye shes rgya mtsho and by some accounts gnubs chung was the teacher that Milarepa learned forceful mantras from.)
• Bya mang po brtson 'grus grags pa  + (His works in the Rinchen Terdzod are pure visions, so he is recorded here as an author rather than a terton.)
• Bzang po grags pa  +
• Brang ti rgyal nye mkhar bu  + (It is unclear whether this figure refers t … It is unclear whether this figure refers to either brang ti rgyal gnyer mkhar phug [https://www.tbrc.org/#!rid=P5529 BDRC P5529] or brang ti rgyal ba bzang po [https://www.tbrc.org/#!rid=P5015 BDRC 95015], neither of which match up with Kongtrul's bio. The former, whom was a circa 7th century royal physician, is too early a figure to have been the revealer. While the latter, whom was one of the bod sman mkhas pa mi dgu mentioned by Kongtrul, seems to have been the son of the figure Kongtrul claims passed down the treasure. Though, as he states, he couldn't find an extensive history of this figure, so he might have been mistaken on certain details. However, elsewhere it is written that the latter is the rebirth of the former. See [https://www.tbrc.org/#!rid=W17722 BDRC W17722, pg 74].tbrc.org/#!rid=W17722 BDRC W17722, pg 74])
• 'jam dbyangs bla ma  + (Kongtrul claims that he lived during the 6th Rabjung, but this contradicts the notion that he was the subsequent rebirth of Rigdzin Godem, who lived well into the 7th Rabjung.)
• Badz+ra ma ti  + (Kongtrul states that Vajramati was an Indian that revealed treasures in Nepal, while elsewhere he is referred to as the Nepali Terton (bal yul gter ston).)
• Grub chen dpal ldan rdo rje  + (Since the cycle related to this figure was received in a pure vision, I've recorded him as an author rather than as a terton.)
• Grwa pa mngon shes  + (The dates given here taken from BDRC run c … The dates given here taken from BDRC run counter to Kongtrul's assertion that he was born during the 1st rabjung, which would make the dates 1072-1150. However, these latter dates would make Drapa some twenty years the junior of his student Machik Labdron. the junior of his student Machik Labdron.)
• Byang chub sems dpa' zla ba rgyal mtshan  + (The works of this figure included in the Rinchen Terdzod appear to be pure visions, thus he is recorded as an author rather than a terton.)
• Gnyag phu ba bsod nams bzang po  + (There is another bsod nams bzang po on [https://www.tbrc.org/#!rid=P2460 BDRC] and [https://treasuryoflives.org/biographies/view/Sonam-Zangpo/4164 TOL] that has the exact same dates and many of the same teacher/student relationships.)
• Zhabs drung rin po che pad+ma phrin las  + (This figure is recorded as a scribe on account of a manuscript he created that was the basis for the inclusion of a text in the RTZ.)