Masson-Oursel, P.

Masson-Oursel, P. on the DRL

Authors of English Works • Authors of German Works

English Phonetics	Paul Masson-Oursel

Dates

Birth:	1882/09/05
Death:	1956/03/18

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

Contact information

Website:	https://prosopo.ephe.fr/paul-masson-oursel

About

PhD University

Sorbonne, Paris

Biographical Information

Paul Masson-Oursel was a French orientalist and philosopher, a pioneer of 'comparative philosophy'. Masson-Oursel was a student of Lucien Lévy-Bruhl, Henri Bergson, Emile Durkheim, Pierre Janet, André Lalande, Marcel Mauss. With Sylvain Lévy, Alfred Foucher, Chavannes, Clément Huart, he learned Sanskrit, Tibetan, Chinese, Arab[ic?]. La Philosophie Comparée, his Sorbonne doctoral dissertation, attempted to apply Comtean positivism and a comparative method which identified 'analogies' between the philosophies of Europe, India and China. Masson-Oursel argued that "philosophy cannot achieve positivity so long as its investigations are restricted to the thought of our own civilization", since "no one philosophy has the right to put itself forward as co-extensive with the human mind." (Source Accessed May 13, 2020)

Links

Wiki Pages

• Masson-Oursel, P. on the DRL
• Masson-Oursel, P. on the LIB
• Masson-Oursel, P. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.