Marpa Dopa Chökyi Wangchuk

PersonType	Category:Classical Tibetan Authors
MainNamePhon	Marpa Dopa Chökyi Wangchuk
MainNameTib	མར་པ་དོ་པ་ཆོས་ཀྱི་དབང་ཕྱུག་
MainNameWylie	mar pa do pa chos kyi dbang phyug
AltNamesTib	མར་པ་དོ་བ་ཆོས་ཀྱི་དབང་ཕྱུག་
AltNamesWylie	mar pa do ba chos kyi dbang phyug
YearBirth	1042
YearDeath	1136
TibDateGender	Male
TibDateElement	Water
TibDateAnimal	Horse
TibDateRabjung	1
StudentOf	Parahitabhadra  ·  Marpa Chökyi Lodrö
TeacherOf	cog ro chos kyi rgyal mtshan
BDRC	https://www.tbrc.org/#!rid=P3814
Treasury of Lives	https://treasuryoflives.org/biographies/view/chos-kyi-dbang-phyug/P3814
IsInGyatsa	No
BnwShortPersonBio	A contemporary and student of the illustrious Tibetan masters Rongzom and Marpa the translator, Marpa Dopa traveled south to Nepal and India where he studied under numerous prominent Indian scholars and yogis of the time. He is mostly remembered for his translations of tantric works and, in particular, for the lineages of Cakrasaṃvara and Vajrayoginī that he brought back to Tibet and spread among his students.
PosBuNayDefProv	Definitive
PosAllBuddha	Yes
PosYogaMadhya	Yogācāra
PosAnalyticMedit	Meditative Tradition
PosEmptyLumin	Tathāgatagarbha as Mind's Luminous Nature
Other wikis	research:Mar pa do pa chos kyi dbang phyug buddhanature:Mar pa do pa chos kyi dbang phyug bca:Mar pa do pa chos kyi dbang phyug rtz:Mar pa do pa chos kyi dbang phyug dnz:Mar pa do pa chos kyi dbang phyug dudjom:Mar pa do pa chos kyi dbang phyug khyentselineage:Mar pa do pa chos kyi dbang phyug lcp:Mar pa do pa chos kyi dbang phyug If the page does not yet exist on the remote wiki, you can paste the tag {{PersonCall}} inside the destination page. But please first make sure you are on the right page. Some wikis have the person page on Person/<COMMONS PERSON PAGENAME>, in which case the page <COMMONS PERSON PAGENAME> needs to be redirected. Ask if you need clarification.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.