Schapiro, J.

Schapiro, J. on the DRL

Authors of English Works

Joshua D. Schapiro

Tibetan calendar dates

Dates of birth

Day
Month
Gender
Element
Animal
Rab Jyung

Dates of passing

Day
Month
Gender
Element
Animal
Rab Jyung

About

Primary Affiliation (Workplace)

Fordham University

PhD University

Harvard University

Education

PhD, Harvard University, Study of Religion, 2012 MTS, Harvard Divinity School, 2005 BA, Columbia University, Religion, 2000

Biographical Information

Prof. Schapiro studied comparative religion as an undergraduate at Columbia University before pursuing a degree in Buddhist Studies at Harvard University, where he earned a PhD in 2012. His scholarship has primarily focused on Tibetan Buddhist ideas about teachers and teaching, as well as on Tibetan forms of advice writing.

Schapiro teaches a range of courses on Asian Religions at Fordham, including classes on Buddhism, Hinduism, Chinese Religions and Japanese Religions. His classes incorporate semester-long reflections on a variety of themes, including Ethics & Responsibility (Hindu Literature and Ethics), Literary Rhetoric (Classic Buddhist Texts), Aesthetics (Japanese Religions), Becoming (more) Human (Chinese Religions), the Value of Knowledge (Buddhist Meditation), and American Identity (Buddhism in America). (Source Accessed Apr 23, 2020)

Publications

• A Gathering of Brilliant Moons: Practice Advice from the Ecumenical Masters of Tibet, edited by Holly Gayley and Joshua Schapiro. (Wisdom Publications, 2017).

• "Pedagogy and Performance in Tibetan Buddhism," edited by Michael Sheehy and Joshua Schapiro. Religions. (MDPI, 2017). Available at: http://www.mdpi.com/journal/religions/special_issues/tibetan_buddhism

• "Revisiting Tibetan Religion and Philosophy: Proceedings of the Second International Seminar of Young Tibetologists in Paris." Vol. 2. Edited by Marc-Henri Deroche, Joshua Schapiro, S. Kumagai, K.N.

Links

Wiki Pages

• Schapiro, J. on the DRL
• Schapiro, J. on the LIB
• Schapiro, J. on the BNW

Buddha Nature Project

Person description or short bio

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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The Blue Annals

Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.