Jñānagupta

Jñānagupta on the DRL

Translators

Devanagari	ज्ञानगुप्त
English Phonetics	Jñānagupta
Chinese Script	闍那崛多
Chinese Transliteration	Shenajueduo
Japanese Transliteration	Janakutta
Korean Transliteration	Sanagulta

Dates

Birth:	523
Death:	600

Tibetan calendar dates

Dates of birth

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Month
Gender
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Rab Jyung

Dates of passing

Day
Month
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Rab Jyung

About

Other Biographical info:

Links

Wiki Pages

• Jñānagupta on the DRL
• Jñānagupta on the LIB
• Jñānagupta on the BNW

Buddha Nature Project

Person description or short bio

Jñānagupta. (C. Shenajueduo; J. Janakutta; K . Sanagulta 闍那崛多) (523-600). Indian monk from Gandhāra, who arrived in China around 559 and became a prolific translator of Indian materials into Chinese; some thirty-five of his translations are still extant and preserved in the Chinese canon (Dazangjing ). He is perhaps best known for his retranslation of the Saddharmapuṇḍarīkasūtra ("Lotus Sūtra"), which included portions of the scripture that did not appear in Kumārajīva's pioneering translation made two centuries before, especially the important "Chapter on Devadatta." He also translated the Adhyāśayasañcodana, the Vimalakīrtinirdeśa, the Abhiniṣkramaṇasūtra (a possible translation of the Mahāvastu), and several dhāraṇī sūtras. (Source: "Jñānagupta." In The Princeton Dictionary of Buddhism, 396. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)

Expand to see this person's philosophical positions on Buddha-nature.

Is Buddha-nature considered definitive or provisional?
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All beings have Buddha-nature
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If "Qualified", explain:
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Which Wheel Turning
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Yogācāra vs Madhyamaka
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Zhentong vs Rangtong
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Promotes how many vehicles?
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Analytic vs Meditative Tradition
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What is Buddha-nature?
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Svātantrika (རང་རྒྱུད་) vs Prāsaṅgika (ཐལ་འགྱུར་པ་)
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Causal nature of the vajrapāda
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Refers to something that is taught for a specific reason, rather than because it is entirely true.

Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana).

Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā.

The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature.

The state of being empty of self, which references the lack of inherent existence in relative phenomena.

Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana.